The hexagram explanation of the hexagram, what does the hexagram say?

Hexagram 22 of the 64 hexagrams of the I Ching.

Mountain fire ben (贲 hexagram) ornament outside the quality.

Hexagram in the middle and upper levels. Xiang said: Recently, the Ruiqi Week has been running, and the fair lady and gentleman begged. The bell and drum music are auspicious, and the occupants are happy.

This hexagram is a superposition of different hexagrams. Separation is fire for light; Gen is the end of the mountain. Civilized and modest. Energetic.

bì) Hexagram discusses the relationship between text and quality, focusing on quality and regulating by text. Ben, ornamentation, decoration.

Original text] Ben . Prosperous. Small profits are at stake.

Translation] Ben hexagram: accessibility. There are small profits.

Note】 贲 (bì), hexagram name. This hexagram is a superposition of different hexagrams (from the lower gen). The lower hexagram is separation, separation is fire, the upper hexagram is Gen, and Gen is the mountain.

There is a fire under the mountain, a bright red, flowers and trees reflect each other, splendid like text. Men and women are married, and the state government and family system all have a system of etiquette, which constitutes a complex social and humanistic relationship to maintain the existing social order. This is precisely the result of the so-called virtuous gentleman's "observation of astronomy and observation of time changes" Shinto teaching.

Therefore, the hexagram name is called Ben. Ben, "Prologue Hexagram": "Ornament also."

Original text] "彖" said: Ben, Heng. Soft and strong, so Heng. Points, just on and soft. Therefore, "small profits are at stake", rigidity and softness are staggered, and astronomy is also. Civilization ends, and so does humanity. Observe astronomy to observe time changes, and observe humanities to transform the world.

Translation] "Bi Ci" says: Ben, accessible. This hexagram is the lower hexagram for separation, righteousness for femininity, upper hexagram for Gen, righteousness for masculine, so it is said that feminine and feminine are masculine, so "accessible".

Soft and rigid distribution, rigid is the main and soft is the lining, so it is said that "there is a small profit". Rigidity and softness are intertwined, this is a celestial phenomenon. The education of social system and customs is the foundation of people's lives and a social and humanistic phenomenon.

By observing the celestial phenomena, you can perceive the change in time series. By observing social and humanistic phenomena, we can use education to transform people in the world.

Notes] "Soft and Strong" four sentences, text, literary ornamentation. The lower hexagram of this hexagram is separated from the soft, the upper hexagram is the gen, the soft is just below, and the subordination is submissive to the rigid, so it is said that "soft comes" and "just up". "Wengang" and "Wenrou" are soft and rigid for each other, that is, to standardize people's lives with ethics and etiquette, and to maintain the dignity of the social system with various political facilities.

There is no "rigid and soft interlacing" in this book. Guo Jing originally had. Wang Bi and Kong Yingda also have the basis for this.

Today, it has increased. Original text] "Elephant" said: There is a fire under the mountain, Ben. The gentleman is a wise ruler and does not dare to go to prison.

Translation] "Xiangci" says: The upper hexagram of this hexagram is Gen for the mountain, the lower hexagram is the separation for the fire, there is fire under the mountain, and the fire burns the mountains, which is the hexagram of the hexagram. The gentleman looked at this hexagram and thought of the fierce fire burning the mountain, the jade and the burning of the jade, and the destruction of all the plants and trees, so as to take this as a warning, so as to observe various political affairs, and dare not break the prison with might.

Notes] Shu, congregation. Politics, all kinds of political affairs.

The vernacular] "Xiangci" says: "The hexagram of the "Ben Hexagram" is the appearance of a flame burning under the mountain. The flame under the mountain illuminates all the plants and trees on the mountain, like a cloth, which is called decoration.

A gentleman is like a flame that clears up many government affairs, but he can't use the method of embellishment to judge the lawsuit.

Zhou Yi 64 Hexagram - What is "Ben Hexagram".

Observe the laws of heaven and earth to recognize the changes of the seasons; Pay attention to ethics and morality, and use education to promote the world.

This sentence comes from the "Ben Hexagram" of "Zhou Yi".

Original text: Rigidity and softness are staggered, and astronomy is also; Civilization ends, and so does humanity. Observe astronomy to observe time changes, and observe humanities to transform the world.

The first half of the sentence "observing astronomy to observe time changes" means that by observing and analyzing natural phenomena, we can grasp and understand the laws of its changes.

In the second half of the paragraph, "looking at the humanities in order to transform them into the world," it is said that in order to educate the people, we should first observe and study the civilized etiquette created by human society, understand and master its laws, and then formulate correct measures and methods to achieve the goal of educating the world.

Source: Zhou Yi is one of the traditional classics, which is said to have been written by King Jichang of Zhou Wen, and includes two parts: "Sutra" and "Biography". The "Sutra" is mainly sixty-four hexagrams and three hundred fronts fighting eighty-four hexagrams, and the hexagrams and hexagrams have their own explanations (hexagrams, hexagrams) for divination.

The Ben hexagram is the 22nd hexagram of the 64 hexagrams of the Book of Changes. Mountain fire Ben (Ben hexagram) ornament Yang filial piety digging quality. It should be understood that all cultural ornaments are empty truths, and only the simple face of emphasizing substance and connotation is the extreme silver prudence of literary ornaments.

1. Ben hexagram pinyin: [bì guà] Ben (bì) hexagram is one of the 64 hexagrams of the Book of Changes, showing the possibility of various changes in the situation of "Ben". "Ben" means very well decorated.

2. The code name of the hexagram is 5:1, which means that the main hexagram is the separation hexagram, the hexagram is fire, and the yang number is 5; The guest hexagram is the Gen hexagram, the hexagram is the mountain, and the yang number is 1. The middle and upper lines of the main hexagram and the guest hexagram are the same, indicating that both sides are of poor quality and have a tough attitude; The main hexagram is under the yang, the guest hexagram is under the yin, and the host takes advantage of the passive opportunity of the guest to actively develop.

The host should avoid conflict, decorate his poor qualities and tough attitude well, and show goodwill towards the guest. In the overview diagram, red represents the current position, sky blue represents the wrong position, and the arrow indicates the response.

贲卦 is pronounced as bì guà.

The 贲 (bì) hexagram is one of the 64 hexagrams of the I Ching, which shows the possibility of various changes in the situation of "Ben".

The Ben hexagram is the 22nd hexagram of the 64 hexagrams of the Book of Changes. Mountain fire ben (Ben hexagram) ornament external quality, literary quality unity.

This hexagram is a superposition of different hexagrams. Separation is fire for light; Gen is the end of the mountain. Civilized and modest. The 贲 (bì) hexagram discusses the relationship between text and quality, focusing on quality and regulating it with text. Ben, ornamentation, decoration.

Xiang said: Recently, the Ruiqi Week has been running, and the fair lady and gentleman begged. The bell and drum music are auspicious, and the occupants are happy.

Original text] Ben . Prosperous. Small profits are at stake.

Translation] Ben hexagram: accessibility. There are small profits.