Structured Explanation of Hexagrams, Interpretation of Hexagram Words II

Tianji 43: Explanation of the hexagram, the need hexagram** and the yang house.

Meng - Ignorance and wilderness.

Meng, Heng. I begged Tong Meng, and Tong Meng begged me. The first confession, repeated blasphemy, blasphemy, blasphemy, blasphemy. Lizhen.

This section is mainly to learn Confucius's interpretation of the hexagram in the biography of the Yi and the elephant.

He said: Meng. There is danger at the bottom of the mountain, and the danger stops. Meng Heng, to Heng Xing Shi Zhong also. I begged Tong Meng, Tong Meng begged me, and Zhi Ying also. The first confession, to just in the middle also. Repeatedly blasphemed, blasphemed will not be sued, blasphemed also. To be upright, the holy merit is also.

Translations. The biography says: Meng, there is danger under the mountain, stop when you encounter danger, this is Meng.

The reason for attaining the hexagram is to achieve the right time and the middle way with the virtue of accessibility. "It's not that I seek advice from Tongmeng, but that Tongmeng seeks advice from me", the ambition is the same. "The first time you occupy the Zheng, you will tell the result", because you have the fortitude and the middle way can be broken.

Twice or three times, it is to prevent Wang from blaspheming, and he will not tell him about the blasphemy." This kind of blasphemy and neglect is a manifestation of ignorance. Cultivating pure qualities from the beginning of childishness is the work of becoming a saint.

Xiang said: Spring under the mountain, Mongolian. A gentleman cultivates virtue with fruit.

Translations. Elephant legend: The spring water flowing from the bottom of the mountain is the elephant of the hexagram; Therefore, the gentleman realizes that it is necessary to put it into action in order to cultivate morality.

Unscramble. The hexagram is explained from six aspects:

The first is to explain the hexagram name from the hexagram. The upper and lower combination of Nazai is dangerous under the mountain, there is a mountain outside to block it, and there is a danger inside that it is difficult to live, and I don't know what to do, so I am blindfolded. Meng is Meng Dun is unknown.

The second is to explain Heng. Mengso Hengtong is the action of 92 to adapt to the development of the times without departing from the middle way.

The third is to explain from the corresponding relationship between 92 and 65 that "I beg Tong Meng, and Tong Meng beg me". "Zhiying" is because 65 is soft, 92 is rigid, yin and yang should be right, and the mind should be in harmony. Sixty-five is Tongmeng, and ninety-two is me.

The fourth is to explain the "first confession" with "just in the middle". Ninety-two is in the middle of the lower hexagram, and it is a rigid man, with the golden mean and resolute and decisive, and has the conditions to give correct advice, so it can be sued. Ninety-two is the middle of Kan, so it is a metaphor for enlightenment education.

Fifth, the use of "blasphemy" to explain the hexagram "repeatedly blasphemous, blasphemy is not reported" again and again, again and again, this is an ignorant and blasphemous practice, so you can't tell him.

Sixth, explain the hexagram "Lizhen". Children are much less prejudiced and paranoid than adults, so it is most advantageous to start with children and keep the right path.

The elephant legend also interprets the hexagram from the combination of upper and lower hexagrams, but only from the perspective of taking the image. The upper hexagram is the mountain, the lower hexagram is the water, the spring water flows out from the bottom of the mountain, and the spring water flows out from the mountain, which is also the image of growth, so it is the meng hexagram. The hexagram is mainly taken from the purity and growth of mountain springs.

It is said that a gentleman should be true and pure, and accumulate from a small amount to a holy merit, so a gentleman must implement actions and cultivate morality.

Learn the wisdom of "Zhou Yi" and live a simple life!

Tong Meng, I beg Tong Meng, Tong Meng begs me. If the ground is flat, the water will be wet; If the salary is one, the fire will be dry.

Enlightenment, in order to be nurtured. What is right and wrong? Things gather by like, people by groups, and the same natural attributes are gathered together as the positive and unjust solution of natural attributes.

That's why people eat seasonal foods that are good for their bodies!

The main change hexagram Feng Shui 涣 (leaving the palace) of Shanshui Meng (leaving the palace) [Empty death: Shen, You] Qinglong Parents Umu Parents Yinmu Xuanwu Brother Sihuo Shi Guan Devil Zi Shui White Tiger Wife Cai Youjin Descendants of Weitu Descendants of the Descendants of the Snake of the Ancestors of the Officials of the Ghost of the Water Brothers of the Afternoon Fire of the Brothers of the Brothers of the Afternoon Fire of the Brothers of the Brothers of the Afternoon of the Fire of the Brothers of the Ancestors of the Descendants of the Ancestors of the Ancestors of the Descendants of the Descendants of the Ancestors of the Ancestors of the Descendants of the Ancestors of the Ancestors of the Descendants of the Descendants of the Ancestors of the Ancestors of the Descendants of the Ancestors of the Descendants of the

Use God] two can be taken 5 brothers for fire. Use the fire of the gods to rest in the moon, the birth in the sun, and turn the back into a bow.

Comprehensive judgment: the use of God is weak. It is not conducive to measuring things, and the goal is difficult to achieve, so you can wait for the opportunity and do not act rashly.

With the yao as the moving line, things develop quickly, the good and evil are easy to see and the fulfillment is fast.

Brothers launch, brothers are robbing money and wife, asking for help and proposing, jealous brothers are launched, it is difficult to heal if you ask for illness, and it is more unfavorable to take exams and win bids.

Xuanwu launched, Xuanwu launched many things are obscure, and thieves and villains must be guarded against. Genshin Impact: 1 Father Yin Mu is imprisoned in the moon order, bathed in the sun, and turned into harmony. 6 of the parents of the Mao Mu imprisoned in the moon, bathed in the sun, and retreated, and the 6 parents of the Mao son were punished for being rude to the sun.

Genshin Impact is peaceful, and the things measured by the Lord are not much helped by external forces, mainly relying on their own development.

Jealousy: Jealousy of the gods is not in the hexagram, and there is no external force to interfere with things, which also means that there is little resistance to the development of things. The brothers are resting in the moon, and the baby is in the sun, turning back into a gram.

Brothers hold the world: is the god of robbery, the master of hurting his wife, now the brother holds the world not only to seek wealth, but also to prevent the wife from breaking the wealth. But it is good for friends of the same generation.

The descendants of the descendants of the Emperor should be in the month of the month, and the emperor is in the sun, and the ratio is more than that.

Ying Yao's effect on the world is small, and the influence of others on oneself is small, mainly depending on the world.

What is not going well is not going well, be careful. And we'll see soon.

Upper Nine: Strike. The disadvantage is for the Kou, and the benefit is for the Kou.

Translations. Upper Nine: Enlighten the ignorant with slams; Being too violent is not conducive to education and is conducive to strictly preventing them from doing evil.

Xiang said: Use the royal coward, up and down also smooth.

Translations. As the legend goes, it is beneficial to strictly prevent it from doing evil because the relationship between the upper and lower levels should be maintained harmoniously.

Unscramble. The two yangs of the hexagram represent two educators with different teaching methods (mengshi).

Ninety-two is just in the center, able to tolerate the group, and cure it widely, so it is called "Baomeng".

The upper nine is in the upper position, rigid but not in the middle, and takes strict measures to govern Mongolia, so it is called "striking Meng".

The temperament of the teacher is different, and the way of governing the teacher is different. Baumont is the most ideal education. The method of "striking at the blind" is prone to produce drawbacks, and special attention should be paid to mastering proportions.

In the rhetoric, it is proposed that it can be strict but not violent, and it cannot exceed the limit, and it can play a role in preventing the other party from making trouble for the other party.

Learn the wisdom of "Zhou Yi" and live a simple life!