What is the significance of the situation in the world?

The home is the cell of the country, and when the cells are good, the organ of the country will be good.

Those who want to be clear and virtuous in the world will rule the country first. Those who want to rule their country must first gather their families. Those who want to gather their families must first cultivate their bodies.

Those who want to cultivate their bodies must first correct their hearts. Those who want to correct their hearts must first be sincere. If you want to be sincere, you should know it first.

Enlightenment is in Gewu. Character and then know, know and then sincerity, sincerity and then heart, heart and then body cultivation, body cultivation and then family Qi, family Qi and then national governance, national governance and then the world peace. "

A family is benevolent, a country is benevolent; One family, one country; One man is greedy, and the other country is in turmoil. The opportunity is like this, this is said to be a word, and one person determines the country. Yao and Shun lead the world to be benevolent, and the people follow it.

The world is led to violence, and the people obey it. What they order is contrary to their preference, and the people do not obey it. Therefore, a gentleman has himself and then asks for others, and does not have himself and then does not seek others.

What is hidden is unforgiving, and what can be said to all people is not there. Therefore, the rule of the country is in Qi Qi's family. "

The so-called ruler must first gather his family, and his family cannot be taught but can teach others, there is none, so the gentleman does not leave home and becomes a teacher in the country.

The so-called peaceful world is governing the country, the old and the people are filial piety, the people are long and the people are prosperous, and the people are lonely, and the people are not doubled, which is the way of a gentleman.

These are the original texts of the university, if you are interested, you can find the translation to see, I personally introduce Mr. Nan Huaijin's "University Micro Words".

It started after Yu's death and succeeded his father.

Since then, the hereditary system has replaced the Zen concession system. The change from "public world" to "family world" shows that China's political system has changed: that is, it has entered a class society (slave society).

天下為家 (pronunciation: tiān xià wéi jiā) originally referred to the passing of the throne to the son and the state as a private property, and later generally referred to the fact that a family can be established everywhere and not fixed to live in one place.

From the Western Han Dynasty Dai Sheng's "Book of Rites and Rites": "Today's avenue is hidden, the world is home, each parent is his own family, each son is his son, the goods are already good, and the adult world is a courtesy." ”

Meaning: Now the avenue has disappeared, and the world has become private. People only love their parents, only love their children, and treat finances and contributions for themselves: the princes of the Son of Heaven regard the transmission of fathers and sons and brothers as a ritual system.

"Home to the world"The situation refers to the patriarchal system, that is, the supremacy of the family, and the relationship between the members of the family determines a person's status and identity. While"The public world"It refers to fairness, equal distribution of power and responsibility.

Whether it is a social progress or a regression depends on different perspectives and values. From the point of view of social stability and family structure, the family situation may be a social progress, as it provides a stable family structure. However, from the perspective of fairness and human rights, the family situation is a step backwards in society because it violates the principles of fairness and equality.

Overall, a family situation can lead to some social stability, but it can also lead to injustice and human rights problems. Therefore, society is constantly evolving and evolving, and it is very important to seek a balance point of balance and justice.

"Family under heaven" refers to a hereditary monarchy.

The family is the world, and the generations are inherited. The family world is the product of historical development to a certain stage. Hereditary monarchyHereditary monarchy is the most common form of monarchy. This form of government is adopted by most of the world's existing and former monarchies.

It is the progress of society. Because although there is no difference between rich and poor in primitive society, it is based on the extremely low level of development of the productive forces, people's living standards are extremely low, the quality of life is very poor, and the development of culture is also extremely slow. The establishment of private ownership is actually the result of the development of the productive forces, and will also promote the further development of the productive forces.

It was only after the formation of the state that a larger division of labor between agriculture and handicrafts was possible, thus creating the necessary conditions for an increase in the level of productivity and for the flourishing of culture.

It should be called "the world", right? It is generally believed that Dayu passed on the son of Xia Xing and opened the history of the world.

However, foreign historians generally doubt the authenticity of the Xia Dynasty, so perhaps the history of the world is really unexaminable.