What are the main contents of the correct handling of contradictions among the people?

It is through the Eighth National Congress of the People's Republic of China that we have correctly handled and analyzed the contradictions between the country and the people, mainly proceeding from reality, and the development of economic problems is not the development of the times, and it is unrealistic to the real society! Therefore, it is necessary to proceed from the national conditions and realities of the country.

1. Adhere to the principle of strictly distinguishing between two types of contradictions of different natures in the transition period. In the current process of China's reform and opening up, there are two types of social contradictions of different natures, coupled with complex international and domestic environmental factors, and these two types of social contradictions of different natures are not clearly displayed in front of the people, but are often intertwined, so special attention should be paid to distinguishing and handling the two types of contradictions of different natures.

2. Adhere to the principle that the handling of contradictions among the people should be subordinated to and serve the overall situation of reform, development, and stability. In the process of handling contradictions, it is necessary to be conducive to social stability, and problems of whatever scope are resolved within the scope and by what methods are used to solve problems of whatever nature.

3. Don't let all kinds of contradictions and problems gather, don't make the contradictions bigger, don't turn the contradictions in, and try to solve the contradictions among the people in the bud and in the grassroots communities.

4. Adhere to the principle of having an overall grasp of the contradictions among the people, taking into account the overall consideration, and coordinating the resolution of contradictions. The principle of overall grasp means that when dealing with contradictions among the people, it is necessary to grasp the composition of social contradictions as a whole, the relationship between various contradictions and all aspects within contradictions, and the characteristics of the evolution and development of contradictions.

5. Actively and steadily promote the reform of the political system, strengthen the construction of democracy and the rule of law, and establish a mechanism for the expression of different interests among the people and a legal adjustment mechanism for contradictions among the people, which is an important institutional guarantee for handling contradictions among the people.

6. Strengthening the building of socialist spiritual civilization, carrying out ideological and political work, and improving the ideological, moral, scientific, and cultural quality of socialism are important ideological guarantees for handling contradictions among the people.

There is no correct way, only by hurting some people can we appease another part of the people, and the rich will be fine, if you don't want to hurt it, only foreign wars, and let the internal contradictions out.

Democracy, discussion, criticism, persuasion, education.

The answer is to use the method of persuasion and education of the Lord.

The principle of correctly handling contradictions among the people. In the overall situation of the country, the principle of overall planning and appropriate arrangements should be implemented. In the economic aspect, the policy of supervising the interests of the state, the collective, and the individual is implemented.

In the political and ideological fields, the policy of unity, criticism, and unity is implemented; In with the democratic parties.

In terms of relations, the policy of long-term coexistence and mutual supervision is implemented; In terms of ethnic relations, we have implemented the policy of opposing both Han nationalism and local nationalism. In the field of science, culture, and art, the principle of "letting a hundred flowers bloom and a hundred schools of thought contend" is implemented.

He is good at using materialist dialectics to understand and resolve social contradictions.

Contradictions can be divided into two categories, one is antagonistic contradictions and the other is non-confrontational contradictions. Therefore, there are also two ways to deal with contradictions. Dealing with adversarial contradictions is one way, and dealing with non-adversarial contradictions is another.

It would be wrong to treat antagonistic contradictions as non-antagonistic contradictions. It would also be a mistake to treat non-confrontational contradictions as confrontational contradictions.

Contradictions are also widespread, and there are also contradictions in socialist society. In ***'s view, for contradictions, "there are two ways to expose and resolve them, one is between the enemy and us, and the other is for the people." The former is by the method of repression, and the latter by the method of persuasion, that is, the method of criticism. ”

The formula of "unity-criticism-unity" is used as the principle for politically dealing with contradictions among the people; To be more detailed, it is to proceed from the desire for unity, and to resolve contradictions through criticism or struggle, so as to achieve new unity on a new basis.

In terms of scientific and cultural issues, we should adopt the principle of "letting a hundred flowers bloom and a hundred schools of thought contend"; In the contradictions in ethnic relations, we should adopt the policy of strengthening ethnic unity and helping all ethnic minorities to develop their economy and culture.

In relations with democratic parties, the principle of "long-term coexistence and mutual supervision" should be practiced.

The principle that contradictions among the people should be grasped as a whole, taken into account in an overall way, and resolved in a coordinated manner. The principle of grasping the whole means that when dealing with contradictions among the people, it is necessary to grasp the structure of social contradictions as a whole.

The method of democracy, the method of persuasion education