A verse that analyzes this verse in detail, a verse that analyzes a specific problem in detail

The family business was wiped out in the disaster year, and the brothers were scattered.

After the war, the countryside was barren and deserted, and the flesh and blood fled to the roads of a foreign land.

The hanging shadow is like a lonely goose, drifting without a trace like a broken root of the autumn canopy.

When you look at the bright moon, you should cry sadly, and you feel homesick all night.

Rhyme translation. The times are difficult, the soldiers are in chaos, and the family business is empty;

The brothers fled and lived in different places, each in the west and east.

After the war, there were few places everywhere, and the countryside was barren;

Separated flesh and blood, wandering, and being separated on the way.

The lonely geese are thousands of miles apart, hanging from each other;

The brothers of the same root are scattered with the wind, just like the autumn canopy.

At the ends of the earth, I saw the bright moon together, and everyone wept;

Tonight homesickness, you and I are of the same heart, and the five places are the same.

The hanging shadow is divided into thousands of miles of geese, and the root of the word is scattered as nine autumn peng", which has always been recited by people. The poet not only made an apt analogy with the lonely geese for thousands of miles and the broken canopy in the ninth autumn, but also gave them a lonely and miserable mood with the vivid description of the hanging shadow and the dispersion of the roots, and profoundly revealed the suffering of the scattered people who had experienced the war.

In the Spring and Autumn Period, Jin Xiangong listened to slander, killed the crown prince Shensheng, and sent someone to arrest Shensheng's younger brother Chong'er.

After hearing the news, he escaped from the Jin Kingdom and forgot about it for more than ten years. After a lot of hardships, Chong'er came to the state of Chu.

King Chu Cheng thought that Chong'er would do great things in the future, so he greeted him with the courtesy of the country and treated him like a guest. One day, the king of Chu set up a banquet to entertain Chong'er, and the people of the two states drank and talked, and the atmosphere was very harmonious.

Suddenly, the king of Chu asked Chong'er: "If you return to the Jin Kingdom one day and become the king, how can you repay me?" Heavy ears thought for a moment and said

Beauty to be served, treasures and silk, the king you have, rare bird feathers, ivory animal skins, but also the abundance of Chu, how can the Jin Kingdom have any rare items dedicated to the king? The king of Chu said, "The prince is too modest."

That being said, you should always say something to me, right? Heavy Ear smiled and said, "If it's your blessing."

If I can really return to China and take power, I am willing to be friendly with your country. If one day, there is a war between the Jin and Chu kingdoms, I will definitely order the army to retreat three rounds (one room is equal to thirty miles), and if I can't get your forgiveness, I will fight you again. ”

Four years later, Chong'er really returned to the Jin Kingdom and became the monarch, which is the famous Duke Wen of Jin in history. The state of Jin grew stronger under his rule.

In 633 BC, the armies of Chu and Jin met while fighting. In order to fulfill the promise he made, Duke Wen of Jin ordered the army to retreat ninety miles back and stationed in Chengpu.

When the Chu army saw the Jin army retreating, they thought that the other party was scared and immediately pursued. The Jin army took advantage of the weakness of the Chu army's pride and underestimation of the enemy, concentrated its forces, broke the Chu army, and won the victory in the Battle of Chengpu.

The story is from "The Twenty-second Year of the Duke of Zuo". The idiom "retreat" is a metaphor for not arguing with others or taking the initiative to make concessions.

Su Shi's "Title Xilin Wall".

Horizontally, it is a peak on the side of the ridge, and the height is different from far and near.

I don't know the true face of Lushan, only because I am in this mountain.

"Title Xilinbi" is a poem by Su Shi, a writer in the Song Dynasty. This is a poem with a picture of the scene, and it is also a philosophical poem, and the philosophy is contained in the description of the scenery of Lushan Mountain. The first two sentences describe the different morphological changes of Lushan.

Lushan Mountain stretches horizontally, and the lofty mountains are lush and endless; Looking sideways, the peaks are undulating, and the strange peaks protrude into the clouds. Looking at Lushan from different directions from a distance and a near place, the mountain color and momentum seen are different. The last two sentences write the author's thoughts after deep thought:

The reason why you look at Lushan from different directions will have different impressions is because "you are in this mountain". That is to say, only by staying away from Lushan and jumping out of the shelter of Lushan can we fully grasp the true demeanor of Lushan. The whole poem is tightly linked to the mountain to talk about his own unique feelings, with the help of the image of Lushan, with the help of the image of Lushan, in simple language to express the philosophy, so it is cordial and natural, intriguing.

You have to look at the imagery created by a poem, that is, some of the scenes depicted. Look at the characteristics of its choice of words and sentences. Combined with what the whole poem mainly describes and what imagery it expresses.

For example, when writing wild geese, letters, etc., it is generally expressed to feel homesick. For example, writing about the side plug and the smoke of gunpowder may convey deep sympathy for the people caught in the war, or it may express the poet's lofty ambitions, etc., and the overall look at what kind of atmosphere the poem sets off, which is cheerful.

For how to appreciate the poem, this must first understand the poem from the idea of the poem, why it is written like this, and then from the author's creative background to understand the poem, what kind of mood he was in to write the poem.

First of all, we must know the general idea of the poem, and then look at the imagery in the poem, whether it is a support for the words and aspirations, whether the author uses these images to express his ambitions, and then look at the extended meaning, that is, what you feel after reading this poem.

The word appreciation includes two meanings: one is appreciation, that is, to read a poem in depth, and to appreciate and appreciate it; The second is analysis, while appreciating a poem, the writing background and expression techniques of the poem, and the ideological connotation are analyzed.

1.Rhetoric. 2.Expressions.

3.Expression.

4.Author's feelings.

5.The author himself.

6.Writing background.

To appreciate a poem, we should appreciate it from the content language, and also from the artistic conception of the theme.

"Yi" (the poet's subjective aesthetic thoughts and aesthetic feelings) and "image" (the scenes, events and scenes of real life as aesthetic objects) are harmoniously blended in the first element of literature, language.

To appreciate a poem, we can analyze it from two major aspects: its ideological content and artistic form.