Now why do many people who don t understand Buddhism talk nonsense?

Yes, that's right, the way of animals is aimed at the wicked, so we don't need to worry too much about the wicked when we meet the wicked, and the heart can only get better and happier and happier when we meet the wicked.

Buddhism Buddhism is very good, you can get great benefits if you really follow the Dharma, Buddhism has taught countless sentient beings for thousands of years, so don't listen to people who say it's not good, you have to really cultivate yourself.

To study Buddhism, we should look at the Buddhist scriptures and the teachings of the great masters, and don't look at some Buddhism learning materials that you don't know the source, because many mistakes or imperfections will damage your Dharma body and wisdom.

Buddhism 'Buddhism' is the education of the Buddha, the education of the Buddha to the perfection of all beings in the Nine Dharma Realms.

The connotation of education includes endless facts, which is more than the course content in a modern university. In time, it talks about the past, the present, and the future; Spatially, it says that the life in front of us has been deduced to an endless world. So it's teaching, it's education, it's not religion; It is an education of wisdom and awareness of life in the universe.

The education of Confucius in China is to talk about the education of one life (one life) - from birth to death. Buddhism is the education of the three worlds, talking about the past, the present, and the future.

Taoism is a native religion, Buddha came from ancient India, and Ah San doesn't believe in it now.

1.The meaning of Buddhism is to liberate us from the limited perspective given by natural selection, and to observe and experience the world from a higher level.

2.Natural selection doesn't care whether we're happy or not, it just uses happiness as a bait to get us to accomplish the goal of gene transmission.

From the perspective of evolutionary psychology, human emotions are actually the encoding of our thoughts by natural selection, allowing us to make a "good or bad" judgment about the external environment.

3.Evolution has set our happiness to be short-lived, so we will never be satisfied, and this is the "suffering" of life. At the same time, evolution assumes that our emotions do not reflect the real world, so our troubles may be "empty."

4.Vipassana meditation is not only about rest, but also about cultivating emotions, the goal of vipassana meditation is to gain insight into things and true personal freedom.

5.Whether it's a strong emotion or a general idea, our approach is not to suppress or stifle it, but to acknowledge its existence and allow it to appear, but not to be affected by it.

6.The so-called "emptiness" does not mean that everything in this world is empty, but that the "connotation" we give to everything is empty.

7.The first point is that when you recognize emptiness and colorlessness, and then look at everything, you will see things that are more real than what you saw before. The second point is that people's preconceived feelings about these things are actually unreal.

Why Buddhism is True" is a work by American writer Robert Wright that uses modern psychology to deconstruct Buddhism.

I was very inspired by the ideas in the book. The first is the author's deconstruction of "suffering" in Buddhism. To be bitter is not satisfied.

Evolutionary psychology tells us that natural selection uses happiness as a decoy to accomplish the goal of genetic transmission, but happiness is short-lived, and our brains are always focused on acquiring happiness and ignoring the fact that happiness is short-lived. This is where suffering comes from. In fact, we often have such feelings in life:

Before we do something, we think we will be happy doing it, but when we actually do it, we feel empty. This is suffering, and you will never be truly satisfied. The so-called happiness is actually just an illusion.

The author's deconstruction of "emptiness" is also significant. The so-called "emptiness" does not mean that everything in this world is empty, but that the "connotation" we give to everything is empty. Because we always judge things from our own point of view.