Those who are good at fighting, those who are not angry, those who are good at winning, do not with,

Translation: A wise warrior who does not act arbitrarily and recklessly;

A man who is good at fighting does not get angry for no reason;

He who is good at defeating his enemies will not easily engage others at war;

People who are familiar with the principles of employing people are always accustomed to being at the disadvantage of others.

This is what is called an indisputable virtue, and it is called being good at using the power of others.

This is what can be called in line with the way of heaven, and this is the deepest truth since ancient times.

Good means good; The teacher is the teacher, and by extension, the role model; Resources refer to resources and references, and here are references. So the good man is the teacher of the unkind man; The unkind person is the measure of the good person. The good and the bad are mutually reciprocal teachers and resources, and once again emphasize the unity of opposites.

Therefore, those who are good are not good teachers; Those who are not good are the assets of good people. Don't value his teacher, don't love his assets; Although the wisdom is great, it is said to be wonderful. From "Good Deeds, No Traces", "Good Deeds, No Traces" is from Lao Tzu's "Tao Te Ching".

CHAPTER XXVII. Original text of extended information: Good deeds have no traces, good words have no flaws, good plans do not need to be planned, good closures have no key and cannot be opened, and good knots are unsolvable. Explanation: There is no rut for those who are good at walking.

The shape of the shape, those who are good at speaking have no shortcomings to point fingers, and those who are good at calculating do not need abacus.

To calculate, those who are good at closing cannot be opened without locking, and those who are good at knotting cannot be solved without ropes. It is to save people with the kindness of saints, so there is no abandonment of people, and it is said that there is no abandonment of things. Explanation:

Therefore the saints are always good at giving to others, so there is no one to discard; He is always good at relief things, so there are no disposables. Such a title shows his own Ming. Therefore, a good person is not a teacher of a good person, and a good person is a good person.

Explanation: So the good man is the teacher of the ungood man, and the bad man is the material of the good man. Don't value his teacher, don't love his qualifications, although he knows the big mystery, it is said to be wonderful.

Explanation: To be a good person who does not respect his own personality and does not cherish the data that can be used, (thinking so) is wise, but in fact it is a great confusion. That's the most important thing.

This sentence is what Lao Tzu said: "Good deeds have no traces; Good words are flawless; Good numbers don't need to be planned; Good closure has nothing to do with the void and cannot be opened; Good knots are untied and untied. It is a saint who is always good at saving people so he does not abandon people, and always good at saving things so he does not abandon things. It's a raid.

Therefore, those who are good are not good teachers; Those who are not good are the assets of good people. I don't value his teacher, I don't love his assets, although I am a big fan of wisdom, it is said to be wonderful."

1: People who are good at doing things, do things naturally, do not leave traces, and make people incomprehensible; Those who are good at talking, taciturn, and have no fault in their words, make people unable to grasp the handle; A person who is good at planning does not show his scheming, but he can strategize the house, so that the opponent cannot figure out the details; Those who are good at closing do not need to bolt the pins, but make people unable to open; He who is good at bonding does not use ropes, so that no one can untie them. Therefore, saints are often good at saving people, so there are no abandoned people in the world; He is always good at making the best use of things, so there are no discarded items in the world.

This is called hidden wisdom and wisdom. Good people can be teachers for the wicked, and bad people can also be used as a reference for good people. A person who does not respect his teacher and does not cherish the people and things he should learn from, although he thinks he is smart, is actually the most foolish person in the world.

This kind of truth is very profound and subtle!

3: Capable people, not good at being teachers to guide others; Those who can't do it are good at making a lot of teachings.

4: People who are good at employing people do not praise people because of how their teachers are; People who are not good at employing people will praise them according to their qualifications and assets.

Actually, the second explanation is very appropriate.

In this way, those who are good at treating people with the Great Dao will become teachers of those who are not good at treating people with the Great Dao.

Those who are not good at treating people with the Great Dao have become the objects of help to those who are good at treating people with the Great Dao.

This means that a virtuous person is a model for a virtuous person. Those who are clumsy in virtue can also be used as a warning to those who are virtuous as negative teachers. Those who have a good heart to do good deeds can only become an example for the public to do good, and those who do not know what is good and bad are just some negative teachers, and everyone will not learn from him.

In fact, the meaning of this sentence is that these people who are good at interpersonal relationships may not be able to be teachers who are not good at being people, rather than people who are good at interpersonal communication, so that he has a stronger ability to control these.

Those who know how to be a man are the teachers of those who do not know how to behave; Those who don't know how to be a man can learn from those who know how to be a man.

Such a very philosophical discourse, he expressed this way of knowing people and making good use of them, and the mutual use of ability and capital between people.

Meaning: Therefore, the victorious army first has the conditions for victory and then engages, and the defeated army always engages the enemy first, and then hopes to win by luck from the bitter battle.

From Sun Wu's "The Art of War: Military Form" in the Spring and Autumn Period.

Excerpt from the original text: Seeing is better than what everyone knows, and neither is the good who is not good; Victory and the world is said to be good, and the good is not good. Therefore, there is no power to move the autumn, seeing the sun and the moon is not for the eyes, and hearing the thunder is not for the ears.

The so-called good fighters in ancient times are better than those who are easy to win. Therefore, the victory of those who are good at fighting has no wisdom and no bravery, so they defeat those who are not good, and those who are not good will be victorious, and those who have been defeated will also be victorious.

Therefore, those who are good at fighting are invincible, and they will not lose the defeat of the enemy. Therefore, the victorious army wins first and then seeks battle, and the defeated army fights first and then seeks victory. Those who make good use of soldiers, cultivate the Tao and protect the law, so they can be the government of victory and defeat.

Translation: Foreseeing victory is no more than the insight of ordinary people, and it is not the most brilliant of the wise. Defeating the enemy and the whole world says it is good, and it is not the most clever of the best.

It's like lifting autumn is not powerful, seeing the sun and moon is not bright, and hearing thunder is not deaf. In ancient times, people who were good at fighting always defeated enemies that were easy to defeat.

Therefore, those who are good at war win battles, and they have neither superior wisdom nor great reputation. They could not make a mistake in their victory in the war, and the reason why they did not make a mistake was that their measures in battle were based on victory, and they defeated an enemy who had already lost in momentum.

A person who is good at fighting always makes himself invincible and does not miss the opportunity to attack the enemy. Therefore, the victorious army first has the conditions for victory and then engages, and the defeated army always engages the enemy first, and then seeks to win by luck in the bitter battle. Those who are good at using troops must cultivate politics and ensure the legal system, so that they can control the fate of victory or defeat in war.

This quote comes from the thirteenth section of the eleventh chapter of The Art of War, "Nine Changes" (or "Nine Lands"). The Art of War is an ancient Chinese military work written by Sun Wu (Sun Tzu), written by Min Yun around the 5th century BC. This book is known as one of the world's earliest military books and has an important impact on military strategy and tactics.

In the eleventh chapter of The Art of War, Sun Tzu describes the characteristics of the nine types of terrain and their coping strategies. This sentence in verse 13 is made in the context of the discussion of mountain terrain, which means that a general or army who is good at fighting will not seek to achieve great achievements, but will focus on practical results and the achievement of strategic goals. On the contrary, generals or armies who are good at defeat will not lose their fighting spirit because of defeat, but will continue to work hard and pursue the ultimate victory.

This sentence emphasizes that military leaders should focus on practical strategic results, rather than pursuing fame and superficial glory. It also implies that in military operations, defeat does not mean the end, but rather an opportunity to learn and improve. By analyzing the reasons for the defeat, a general or army who is good at defeat can learn from the lessons, adjust the strategy, and ultimately achieve victory.

This sentence embodies the wisdom and strategic thinking of Sun Tzu's Art of War, emphasizing the importance of practical results and long-term goals, and has far-reaching implications for the understanding of military strategy and leadership.

Lao Tzu was against war, but he was proficient in the "way" of using soldiers, and he was an out-and-out strategist. He said in the sixty-eighth chapter of the Tao Te Ching: "Those who are good at fighting are not martial, those who are good at fighting are not angry, and those who are good at defeating the enemy are not with them.""。

Meaning: In ancient times, people who were good at being generals did not advocate force; He who is good at fighting does not get angry easily; A person who is good at defeating the enemy and does not clash head-on with the enemy.

It is true that those who are truly good at fighting are good at using their wits to win, and they will never be easily angered. "Romance of the Three Kingdoms" has the only story that imitates Chang.

Xiahou Yuan led the troops to scold the battle, scolding Huang Zhong's ancestors for eight generations, and even many Shu soldiers couldn't listen to it, but Huang Zhong was unmoved.

Xiahou Yuan scolded that he was tired, so he dismounted and rested. His soldiers scolded like this, and the Shu army did not go to battle, and they all relaxed their vigilance.

Huang Zhong seized the fighter plane and led his troops to raid. Xiahou Yuan was caught off guard and was cut off by Huang Zhong. The Shu army won a complete victory.

People who are really good at using soldiers generally do not fight the enemy head-on, but often win by surprise. Cao Cao and Yuan Shao fought a decisive battle in Guandu.

Yuan Shaobing has many generals, and he has fought head-to-head several times to prepare for training, but Cao Cao has not taken advantage. So, he used the strategy of quickly pretending to be Xu You, sent a light cavalry, detoured behind the enemy, and went to Wuchao to burn the grain and grass of the Yuan army. Yuan Shao was shocked when he heard the news, and the army was in turmoil, Cao Cao took advantage of the situation to launch an attack, and Yuan's army was defeated.

Cao Cao took advantage of the victory to pursue, and Yuan Shao was in a slump from then on. This is what Lao Tzu said, "Those who are good at overcoming the enemy do not disagree".

It can be seen from this that Lao Tzu requires people not to be brave, not to be easily provoked, to avoid head-on conflicts with others, to give full play to people's talents, to be good at using the strength of others, and to achieve the goal of fighting without fighting, which is in line with the way of heaven and is an extremely reasonable criterion. , thanks to the original author! )

Original sentence: Therefore, those who are good are not good teachers; Those who are not good are the assets of good people. I don't value his teacher, I don't love his assets, although I am a big fan of wisdom, it is said to be wonderful." ”

Ancient Chinese translation: Therefore, the good people can be the teachers of the unkind, and the ungood people can be the mirrors of the good people. He doesn't respect his teacher, he doesn't cherish his reference, although he thinks he is smart, he is actually confused. It's a very profound truth.

Lao Tzu said: "It is a saint who is always good to save people, so there is no abandonment of people; Always be good at saving things, so there is no discarded things. It means that people who have the Tao are always able to make the best use of their talents, and each according to his nature, so that there are no abandoned people, and they can make the best use of things, and follow the nature of things to show their functions, so there are no abandoned things.

In other words, those who have the Tao are obedient to nature and have the mind of not abandoning people and things, so they can treat both good and bad people kindly. Especially for the unkind person, we do not despise him because of his unkindness, but first of all exhort and induce him to be good, and at the same time can also serve as a reference for the good person.

I don't value his teacher, I don't love his assets, although I am a big fan of wisdom, it is said to be wonderful."

.To be updated: The content is to facilitate the understanding of the Tao Te Ching, if you read it, you don't have to remember the content I sent, just memorize the original text of the Tao Te Ching, which will allow us to continue to have more new insights, because "Tao Ke Dao, very Dao" well! ）

This quote comes from Chapter 27 of Lao Tzu's Tao Te Ching.

Original text (selected):

Therefore, those who are good are not good teachers; Those who are not good are the assets of good people. I don't value his teacher, I don't love his assets, although I am a big fan of wisdom, it is said to be wonderful."

I don't respect my teacher, I don't cherish his role as a reference, although I think I'm smart, I'm actually a big fool. This is the subtle truth.

Those who make good use of people" refers to leaders who have the way.

for the under", will put their position relatively low.

It is called an indisputable virtue", Lao Tzu said that this is an indisputable virtue. "Indisputable virtue" is not to compete with the masses you manage, put your position low, do not consider your own fame, status, etc., and share the benefits to everyone, so that everyone will unite around you, such a person is a person with "indisputable virtue".

It is said to use the power of people", which is the truth of knowing how to make good use of the power of many people to do things. Youdao leaders are good at using everyone's strength to unite the power of all the defeated people to do things together.

It is said to be worthy of heaven", which is consistent with the law of "the way of heaven".

Ancient extreme", this is the code of conduct of people from ancient times to the present.

Lao Tzu talked about a very important law of human society—the law of decay and withering—in human society, almost everything needs to be done by everyone. Only when everyone unites and works together can a state of social progress be made, and human beings will evolve from it.

No one can do it alone without others. Every meal we eat and everything we do depends on everyone helping us provide us with high-quality service. If everyone learns to be grateful and do their part well, not only can they do their own things well, but they can also do things in cooperation with others.

This kind of behavior is in line with the principles of the Heavenly Way.

Therefore, those who are good are not good teachers; Those who are not good people are the assets of good people, (although they are wise and fascinated, they are said to be wonderful.) Note] Assets: Materials, assets.

Both good and bad are human beings. Mencius said:"Sex is similar, Xi is far away.

Lao Tzu believes that the simplicity of his natural nature can still be restored, and should be enlightened, so the good man is a teacher who can be emulated by the ungood person, and the bad man is not only a lesson that the good man can take as a warning, but also a material that the good man can humanize. Confucius said: "The beneficiary has three friends, and the loser has three friends; Friendship is straight, friendship is forgiving, friendship is more heard; Benefits.

Friends are friendly, friendly and soft, and friends are harmful. The benefits are three joys, and the losses are three joys; Joy and etiquette, the goodness of people, the joy of many virtuous friends, and the benefit. Happy, happy, happy, happy, loss.

And said: "Serving a gentleman has three sorrows, and if you can't say it, it is called "restless"; Speaking without saying it is called "hidden"; If you don't see the color, it's called "blindness".Those who are clear are self-purifying.

Right and wrong are black and white, and people with a discerning eye already know it, and there is no need to distinguish it. Debaters, please don't reply to this article, so as not to get involved in me. The meaning of this phrase is:

So) the good can be the teacher of the wicked, and the bad can be the reference of the good. I don't respect my teacher, I don't cherish his role as a reference, although I think I'm smart, I'm actually a big fool. This is the subtle truth.

This is the "Tao Te Ching" by Lao Tzu Li Er Reading more ancient literature will help improve cultural literacy and moral literacy! Ha ha.