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Fuxian's ten vows, follow all sentient beings.
If other people don't rejoice when they see you doing the sadhana, don't do it. Why is it bad to live just life? The sadhana is just a form of refuge for us, so that they can understand the truth, and when they are released, they can sincerely recite Amitabha Buddha.
As for dedication, the purpose of dedication is to make you not cling to having me, so dedicate all your merits to it, so that you can keep a pure, equal, and enlightened mind, and give up the heart of greed for merit. If you can't put my heart, it's hard not to have the benefit of dedication, but the benefit of dedication is not great.
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Not thoroughly! Why do you need to recite the sadhana when you release life? Because we save their lives, we also have to save their Dharmakaya and wisdom lives.
They were saved for a while, but after death they were still reincarnated. If you recite the sadhana, they are connected with the Buddha, and the seeds of the Buddha are planted in the alayya, and at the same time, some of them can be born as humane after death.
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As long as the heart is good and the good deeds are good, it will be natural, and the good deeds should not be taken to heart! Hehe.
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Where there is buying and selling, there is killing. If you keep buying animals to be slaughtered, it will only make the merchants feel profitable and they will kill the animals even harder.
Put the cart before the horse, it is better to persuade those who hunt if you have the energy, although it must be in vain, haha.
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On the way back, it's okay to meditate on the dedication, and if you can, you can dedicate yourself.
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1. Recite "Shakyamuni Buddha" three times
2. Recite the three refuges three times ("Take refuge in the Buddha, take refuge in the law, take refuge in the Sangha, take refuge in the Buddha, take refuge in the Buddha, take refuge in the law, take refuge in the Buddha, take refuge in the Sangha, take refuge in the Buddha, take refuge in the law, take refuge in the law, do not fall into hell, take refuge in the law, do not fall into evil spirits, take refuge in the Sangha and do not fall into life).
3. Recite the confession again. (All the negative karma I created in the past was caused by beginningless greed and ignorance, and everything that was born from body, speech, and mind, I repent now).
4. Recite the following names of Buddhas and Bodhisattvas, 7 times each, and recite them loudly so that the animals can hear clearly! Remember to be loud!
There is no treasure bun in the south, there is no treasure in the south, there is no wonderful body in the south, there is no Amitabha Buddha in the south, and there is no Jizo Bodhisattva Mahasattva in the south.
5. Dedication! It can be used all year round, but it is best on the day of the birthday, or the new year, the alternating New Year, or the first day of the new year.
5. The day of the Buddha's birthday, or the day before hospitalization, before surgery, when a serious illness is detected, or other accidents. It is best to choose a bright day, when the yang energy is the most abundant and the effect is the best, and try to avoid going to release the animals at night. It can also be released on rainy days.
It is best to choose animals that are easy to eat, such as fish, shrimp, crabs, clams, etc., and other animals can also be released as long as they are to be killed or eaten.
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The first is the simplest and most effective Pure Land Liberation Ritual:
1. Name: Shakyamuni Buddha! There is no Western Elysium Amitabha Buddha in the south! Nan no Guanyin Bodhisattva! There is no great trend in the south to the Bodhisattva! There are no pure sea bodhisattvas in the south! (read three times).
2. Repentance: all the bad karma created in the past. All of them are greedy, hateful, and ignorant from beginninglessness. Born from body, speech, and mind. Seek repentance in front of the Buddha today. (read three times).
3. Refuge: Take refuge in the Buddha. Convert to the law.
Take refuge in the Sangha. Take refuge in the Buddha's two-legged deity. Convert to the law and leave the desire.
Take refuge in the Sangha. Taking refuge in the Buddha does not fall into hell. Convert to the law and do not fall into hungry ghosts.
Taking refuge in the monk does not fall into life. Take refuge in the Buddha. Convert to the law.
Take refuge in the Sangha. (read three times).
4. Chanting Buddha: There is no Amitabha Buddha in the south! (read it several times).
5. Release: I hope that after you are released, you will be able to live up to the end of your life. At the end of his life, he will take advantage of the Buddha's wish power to be reborn in bliss. (read three times).
6. Dedication: May this merit be made. Give everything equally. Bodhichitta with the same development. Die in peace. (read three times) (end).
The second is the simplest and most effective Pure Land ritual for rebirth
1. Name: Shakyamuni Buddha! There is no Western Elysium Amitabha Buddha in the south! Nan no Guanyin Bodhisattva! There is no great trend in the south to the Bodhisattva! There are no pure sea bodhisattvas in the south! (read three times).
2. Repentance: all the bad karma created in the past. All of them are greedy, hateful, and ignorant from beginninglessness. Born from body, speech, and mind. Seek repentance in front of the Buddha today. (read three times).
3. Refuge: Take refuge in the Buddha. Convert to the law.
Take refuge in the Sangha. Take refuge in the Buddha's two-legged deity. Convert to the law and leave the desire.
Take refuge in the Sangha. Taking refuge in the Buddha does not fall into hell. Convert to the law and do not fall into hungry ghosts.
Taking refuge in the monk does not fall into life. Take refuge in the Buddha. Convert to the law.
Take refuge in the Sangha. (read three times).
4. Chanting Buddha: There is no Amitabha Buddha in the south! (read it several times).
5. Release: I hope that after you are released, you will be able to live up to the end of your life. At the end of his life, he will take advantage of the Buddha's wish power to be reborn in bliss. (read three times).
6. Dedication: May this merit be used to solemnize the Pure Land of the Buddha. Report the fourfold grace, and the three ways of hardship. If there is a person who has seen or heard, he has bodhichitta in mind. Do your best to repay yourself and live together in the Land of Bliss. (read it again) (end.)
The ritual of liberation is a ritual that Orthodox Buddhists recite in the ears of the beings they save to achieve ultimate liberation. In the Sutra of the Most Victorious King of the Golden Light, the previous life of the Buddha Shakyamuni recited the name of the Buddha in the bun for the fish that were released, so that after the fish passed away, they were immediately reborn as the son of heaven for thirty-three days, and then gradually took refuge in Buddhism and entered the road to liberation.
The Sutra Tantra sect has many rebirth rituals performed by great virtues, most of which can be recited directly according to the Dharma texts and do not need to be passed on. If time is urgent, you can chant aloud: Hum Ma Mei Mei Ng, what!
Or: prostration, offering, taking refuge in the Buddha, passing away, making offerings, waiting for the Buddha! In short, the most important thing is to make the life of the object hear the most important thing with the sound of the mantra, and it will always be the seed of the Tao.
There are countless examples of releasing one's own life to eliminate one's own obstacles, and this trip is the cause of praying for all the lamas to rejoice in the world.
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Why is it not suitable for selection?? Made for nothing??
The steps of the release ritual are mainly composed of 15 parts, so they are very complex and must be carefully studied. The first is the praise of Yangzhi water purification;
Second, it is the Great Compassion Mantra that is recited once or three times;
Thirdly, you need to recite the Prajnaparamita Heart Sutra once;
Fourth, it is to pull out all karmic obstacles and give birth to a pure dharani, that is, a mantra that needs to be recited three times.
The fifth to seventh are the initiation, proclamation, and repentance;
The eighth is to recite the mantra of the Seven Buddhas to destroy sins three or seven times;
The ninth is the need to recite refuge three times;
The tenth is to make a statement, in terms of the two aspects of birth and death; The next few steps are the five parts of naming, making a vow, asking for a vow, reciting the Buddha, and dedicating to the Buddha. Although there are many steps, as long as you calm down and proceed step by step, the final result is very exciting, and it can also greatly improve your merits. The above is the steps of the release ritual, although I can't introduce it in great detail, but I hope it can be helpful to you.
The release ceremony is also exquisite.
1. The act of releasing life is based on the spirit of compassion for the equality of all living beings and the concept of cause and effect of reincarnation of life and death. Sowei "eats half a catty of it, and pays it back eight taels". If you can abstain from killing and release at the same time, of course, your merit will be doubled, and there are endless examples of such induction and healing.
There are still a lot of things that need to be paid attention to in the release, pay attention to the time, place and category of release, as well as the method and intention, look at my answer specifically, I hope to help you solve your doubts.
3. Location: It is advisable to live in the release pond, as well as the water area away from hunting, mountains and forests, etc., where the released beings can live happily and live a long life.
4. Categories: Insects, fish, birds, animals, etc., the larger the body of the sentient beings, the greater the merit obtained.
5. Method: The action is gentle, if there are manna pills, liberation pills, etc., they are pre-melted in water and sprinkled on the animals before release. It is even more special to use the tantric "Liberation" to bless on top of it.
6. Motivation: The pure mind should be developed to benefit sentient beings, and pray wholeheartedly for their temporary happiness and ultimate liberation.
7. Ritual: When releasing life, it is necessary to burn incense to worship the Buddha, because incense is a messenger, can communicate with the three realms of the void, get the blessing of the ten directions, and use good incense to make offerings, so please have a good incense is essential, if you have a heart, you can go to the official website of the Wuxiang copper furnace to ask for a few boxes of their Wuxiang prayer incense, which is also the incense I have been using, it is a pure natural plant incense, which is good for the body and is also conducive to your own blessing and wishes.
Finally, I wish you good fortune, soaring, Amitabha!
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If you don't go to the scene to release the life yourself, if you don't dedicate yourself, is there any merit? Or do you have to do dedication?
Hello, glad to answer for you. "The Dharma is incredible, when you take out the money, a thought is used for the release of life, or a thought is used to circulate the Mahayana sutras, or to make offerings to the Three Jewels, etc., although the thing has not been done yet, but at the moment of the heart, the merit has been completed!" Therefore, after handing over the money, the merits of the release have been completed, and you can make a dedication.
And the latter "people who collect money to make merit on behalf of others have a great responsibility, great cause and effect, and it is not a "good errand", and if they do not do it well, they will bring negative cause and effect to themselves, so they should not be careless.
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1. Before releasing life, it is necessary to make a wish to burn incense, because Buddhists believe that incense is a messenger and a bridge to convey the thoughts and wishes of mortals to the Buddha; Therefore, please have a good incense effect, if you have a heart, it is recommended that you can go to the phaseless copper furnace to ask for a few boxes of blessing incense, it is a natural plant fragrance; And now the chemical incense outside has lost the authenticity of the incense, which is meaningless and disrespectful to the Buddha, but rather detracts from merit.
Amitabha! 2. Recite "Shakyamuni Buddha" three times
3. Recite the three refuge three times ("Take refuge in the Buddha, take refuge in the law, take refuge in the Sangha, take refuge in the Buddha, take refuge in the Buddha, take refuge in the law, take refuge in the Buddha, take refuge in the Sangha, take refuge in the Buddha, take refuge in the Buddha, take refuge in the law, take refuge in the Buddha
4. Read the confession again. (All the negative karma I created in the past was caused by beginningless greed and ignorance, and everything that was born from body, speech, and mind, I repent now).
5. Recite the names of the following Buddhas and Bodhisattvas, 7 times each, and read them out loud so that the animals can hear them clearly! Remember to be loud!
There is no treasure bun in the south, there is no treasure in the south, there is no wonderful body in the south, there is no Amitabha Buddha in the south, and there is no Jizo Bodhisattva Mahasattva in the south.
6. Dedication!
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Amitabha!
It is best to save the life with the vegetable farm, and do not book the life. It is necessary to fully consider factors such as the seasonal climate, the environment of the release site, and transportation, and put the life of the animal in a place where they can live, no one to grasp it, or living water and large lakes, and do not do complicated rituals. Don't be without wisdom and common sense, and cause misunderstanding by others.
Old Master--- these beings are very pitiful, and it really wants you to let them go and save their lives, and you still want to let them do it.
Three or four hours, if you don't kill it, it won't appreciate you. So the shorter the ritual, the better, just give it three refuges, a few minutes, not more than five minutes, and let it go quickly, and it will thank you. What to pray for, merit dedication, and do it after putting it away, this is good!
If you finish all the rituals for so long and then put them away, I believe that it will be very sad in its heart, and it will hate you to death, and it will not be grateful to you. People are of the same mind, and they are of the same mind, you think!
We usually release it, and we can recite the three refuges to it. It's better to put it down, because you don't have a lot of things, and after you put it down, give it refuge to the Buddha and don't fall into hell; Convert to the law and do not fall into hungry ghosts. Take refuge in the Sangha, do not fall into the side life, the side life is the animal life, recite it three times, recite it three times, then recite Amitabha Buddha, and finally give it a lecture. The teaching is very simple, that is, to tell it that you have fallen into the body of an animal because of the negative karma you created in your past life, and that people want to kill you.
Now that we have the fate to meet, we are here to do the liberation, and I hope that you will also follow the recitation of the Buddha, and ask to be born in the Western Elysium and become a Buddha together. In this way, the dedication is complete, it's very simple, don't do that complicated ritual, that's good, sincerity will have induction, and it's a good thing to release more lives.
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