Why is Zhou Yizhun a little scary?

There is such a sentence in the fifty-eighth chapter of "Lao Tzu": Misfortune and fortune are relied upon, and fortune and misfortune are lurking. After you have a fight with your rival, the other party withdraws from the competition, and you may be able to hold a beauty, but if the other party holds a grudge, it will be difficult for you everywhere, and it is even more red when you see you coming in and out in pairs.

Even if you haven't been retaliated against by your rival after a year or two, but the other party's knot has always been there, if he marries someone else and his married life is unsatisfactory, or even divorced, he thinks that everything is caused by you, and he has to settle accounts with you again.

It can be seen that the reason why the fortune telling of "Zhou Yi" is 100% accurate is that it only reaches a more general level, not specific details, and the chain reaction caused by a thing is not a moment and a half, but continues until the matter is perfectly resolved. This leads to the topic that the fortune-telling of the "Zhou Yi" is to be interpreted in order to solve a matter reasonably. For example, if you do something that is not good for you, it only tells you that you are the murderer, and as for why it is not good, the specific problem is analyzed on a case-by-case basis.

The sage Confucius loved to read the "Zhou Yi" and Wei compiled the Three Uniques, but he did not encourage people to divinate and tell fortunes: "Don't occupy it. In fact, what he meant was not to prevent people from divination and divination, but to understand the process of understanding the hexagram when they occupied and interpreted the hexagram by themselves, so as to straighten out their own thinking, especially in the case of not being completely familiar with the same thing, use divination and divination to enhance their in-depth understanding of the laws of things, and try to be reasonable.

The Zhou Yi is one of the traditional classics, which is said to have been written by Ji Chang, the king of Zhou Wen, and includes two parts, the Jing and the Biography[1]. The "Sutra" is mainly sixty-four hexagrams and three hundred and eighty-four hexagrams, and the hexagrams and hexagrams have their own explanations (hexagrams, hexagrams) for divination.

Zhou Yi did not put forward the concepts of yin and yang and tai chi, and the one that talked about yin and yang and tai chi was influenced by Taoism and yin and yang. The Biography contains a total of 10 texts that explain hexagrams and epigrams, collectively known as the Ten Wings, and is said to have been written by Confucius. [2]

During the Spring and Autumn Period, government schools began to gradually evolve into private schools. Easy to learn before and after, gradual development, hundreds of schools of learning, easy to learn is differentiated. Since Confucius praised Yi, "Zhou Yi" was regarded as a Confucian holy canon, the first of the six classics.

In addition to Confucianism, there are two branches of Yixue and Confucianism: one is the Xiaoshu Yi that still exists in the old forces; The other is Lao Tzu's Taoist Yi, which is divided into three branches. [3]

The "General Catalogue of the Four Libraries" divides the source and changes of the history of Yixue into "two schools and six sects". The two schools are like the school of mathematics and the school of righteousness; Six sects, one is the divination sect, the second is the Zhenxiang sect, the third is the creation sect, the fourth is the Lao Zhuang sect, the fifth is the Confucian sect, and the sixth is the historical affairs sect.

Zhou Yi is the theoretical root of natural philosophy and humanistic practice in traditional Chinese thought and culture, and is the crystallization of the thought and wisdom of the ancient Han nation, known as the "source of the avenue". The content is extremely rich, and has had an extremely profound impact on China's politics, economy, culture and other fields for thousands of years.

The interpretation of the five elements of yin and yang in feudal traditional culture has always been wrong, it seems to be similar to the cultural origin of Fuxi Bagua, but it is actually different, Fuxi Bagua Yin and Yang refers to water and fire, cold and heat, and the feudal culture headed by Zhou Yi is heaven and earth, sun and moon, very clear and clear opposites and unified two sides (can be unified because of the special substance of "soil" in the middle), but was confused by Zhou Yi to figure it out, but also to hype that Zhou Yi is profound. Therefore, I suggest that Chinese people should not blindly believe in hype, otherwise they will be played and worshipped, which is not worth it.

All fortune tellers based on Zhou Yi are basically miscalculated, or only say some routines that most people have, and the real masters are based on the theory of Fuxi Bagua, the origin of Chinese culture, so you find that no, all the fortune tellers who are very accurate and stable have very straightforward and strong personalities, and all routine masters are smiling.

Because he is indeed more accurate, many things he sees are correct, so many people are indeed a little afraid of him. But I think he probably knows a lot more.

Zhou Yi belongs to the ancient tradition of our country, fortune telling, according to the birth of the eight characters and numerology of the five elements, etc., to give people to make future predictions, although we do not advocate to believe in feudal superstition, but should also be withdrawn, this ancient traditional technology.

Why is Zhou Yizhun a little scary? Yes, if it's too accurate, if you calculate your future in the future, it's a little better, if it's not good, it's really loveless!

The ancients were very wise at that time, and sometimes they would calculate the rise and fall of that history or something, which was particularly accurate, but at that time it was not counted, because they were afraid of affecting the progress of history.

Zhou Yi is a very ancient and very magical work in our country, which was summed up by the ancestors with experience and wisdom, and is a very great work. When it comes to speculating about something, sometimes it's very accurate.

Because Zhou Yi is a genius scientist who sent research and left it down. It's accurate.

This is the category of metaphysics, and there are some things that you believe in, and you don't believe in them.

This is fantasy, this is the way of illusion, so the scary thing is because. Then you think it's really true.

I don't say anything that is particularly accurate, but it can only be said that sometimes it's more coincidental.

Elephant numbers and righteousness are endlessly mysterious, but it is indeed amazing to have a fixed point (a specific person in a specific time and space) from the complexity of the complexity, and it is not something that ordinary people can do!

Because metaphysics like this is inherently divine.

Zhou Yi's calculation is particularly accurate, and it can be said that our ancestors are really special and can calculate the fate of people.

The book "Book of Changes" originated in the Spring and Autumn Period and the Warring States Period in China, and it is a hexagram book, which is used to be used for good fortune and evil. The book consists of two parts, one of which is the hexagram of the sixty-four hexagrams, and the other is the hexagram of the three hundred and eighty-four hexagrams. Although its purpose is tinged with some superstition, its basic content contains naïve materialist ideas.

The philosophical ideas of the I Ching can be understood from the following three aspects.

1) The idea of moving from object to idea.

The Book of Changes takes eight things from life as the root of all things, which are heaven, earth, thunder, fire, wind, water, and mountains. Heaven and earth produce thunder, fire, wind, water, mountains, and water, and the idea that all things are connected is a kind of materialist thought.

In the view of the Book of Changes, everything in nature is produced by both sexes, so it takes yin and yang as the basic category of the evolution of things, and deduces the law of change of all things from yin and yang. Yang is used to represent strength and progress, and Yin is used to represent negativity and weakness. The world is moving forward in the confrontation and struggle of yin and yang.

2) Everything is born from sympathy.

The Book of Changes believes that all things in the world are changed and developed in the contradictory struggle between the two forces of yin and yang, and the so-called "auspicious" hexagram in the book is the hexagram with sympathetic nature of the upper and lower hexagrams, and the so-called "fierce" hexagram is the hexagram of the upper and lower hexagrams without sympathetic nature. The divination of the Book of Changes is itself a superstitious thing, but its interpretation of the good and evil contains simple materialist ideas and original philosophical insights.

For example, the Thai hexagram in the Book of Changes says that the earth is above and the sky is below, which is just the opposite of the objective fact, and will inevitably cause the yang energy of the sky to rise, the earth to descend to the yin energy above, and the sympathetic change of yin and yang, which is the auspicious hexagram. On the contrary, the negative hexagram means that the heavens are above and the earth is below, which is consistent with the objective facts, and will not cause sympathetic changes up and down, so it is called a fierce hexagram.

c) The I Ching also permeates the concept of development.

Throughout the Book of Changes, the concept of development is permeated. The author of the book believes that everything is in a state of change and development, and the Book of Changes makes a principled explanation for each hexagram and each line, and the development of things is from the initial insignificant, to the later significant, intense, and finally to the opposite of the development of things.

If we talk about science, then we must first explain what the scientific basis behind it is.