What influence did the shaping of Ah Q s image bring to later literary creations 5

As a typical image of Ah Q, we can see from Ah Q the way of life, way of thinking and even the way of speech of some aspects of the peasant class and the rural proletarians at that time, and at the same time, we can also see the silhouette of some bad habits of people in the society at that time. When Lu Xun introduced the original intention of the creation of "The True Story of Ah Q", he said that he wanted to "draw the soul of such a silent people", from which we can understand the profundity of the work and realize the wide significance of the typical image of Ah Q. **Just**, Mao Dun pointed out that Ah Q is "the crystallization of Chinese character", and in the 40s of the 20th century, Zhou Libo pointed out that Ah Q "is the embodiment of Chinese spiritual civilization".

A professor in the United States said: "The typical character of Ah Q created by Lu Xun is not only in China, but also in the United States, and everywhere in the world." Therefore, in today's world where the world is "getting smaller and smaller" and people's range of action and thinking is "getting bigger and bigger", Ah Q's body reflects some common characteristics of all mankind.

This kind of profound and rich connotation is not possessed by ordinary images.

The typical image shows a distinct and unique personality, and the image personality of the writer's pen is universally seen, but the personality of the typical image is more demanding, like a dazzling bright light, attracting the reader's attention and leaving a permanent impression on the reader, as Engels said: "Everyone is a typical, but at the same time a certain single person, as the old Hegel said, is a this, and it should be." The personality of such a "single person" should be three-dimensional, thorough, and comprehensive, rather than partial and thin, which is what Jin Shengxi said when he commented on "Water Margin".

One hundred and eight people are described, people have their temperament, people have their temperament, people have their shapes, and people have their voices! ”

Looking at Lu Xun's Kong Yiji, he has a peculiar name, appearance, language, behavior and peculiar fate. It can be said that Kong Yiji's sample line is unique, and his uniqueness makes him a truly typical image, such a typical image cannot be found in the gallery of world literary figures. Can typical images be seen in modernist works?

For example, the Austrian writer Franz Kafka's Metamorphosis tells a strange story and describes a strange character. Although he has been completely "insectized" and alienated as a human being, we can still see him as a representative of some small people in real life, and his fate still has profound social significance, and no one can doubt that the image of Gregor Samsa is typical.

So are illusory characters, such as Monkey King, considered a typical image? The answer should be yes. Creating a typical image is the common desire and lifelong pursuit of writers, but not every literary image is a typical image, and not every work creates a typical image.

The literary image is more like a microcosm of society, and it is through it that the author can express his rich thoughts and feelings in concise words; Readers can get more inspiration from the concise text.

Scar literature is a continuation.

The Spiritual Victory Method is sometimes needed.

Ah Q is an image of a peasant who has been severely harmed both materially and spiritually. He lived at the bottom of society, was oppressed and humiliated, but he could not face up to his miserable position of oppression, but comforted himself, even when he was humiliated or even beheaded, he thought that he was a spiritual "victor."

Later, people often used Ah Q as this kind of "spiritual victory" to comfort oneself with imaginary victory.

synonym for . He is arrogant, self-contemptuous, bullying, numb and forgetful, and so on. Mr. Lu Xun is through the spirit of Ajia Zhiq.

The vivid depiction of the Law of Victory shows that this universality lies in"The soul of the people"How numb the psychiatric disorders. Ah Q is very poor, so poor that he only has a pair of pants left, and he doesn't even have a name. However, his pathos lies not primarily in the deprivation of material living conditions, but in the distortion of his spiritual life.

He was pressed to the bottom of Weizhuang's life, and anyone could bully him, but he didn't care, and often seemed to be very proud. This is the key, he has a unique spiritual victory method, and he was clearly beaten, but he thought: This is his son beating Lao Tzu.

1. Ah Q's personality is rich. In addition to the method of spiritual victory, he was subjective, narrow-minded, conservative, with peasant simplicity and stupidity, and also tainted with the cunning of some loafers. He was also influenced by various feudal thoughts, such as rebellion, thinking that rebellion was a dilemma for him; Strict "defense of men and women" and rejection of heresy, etc.

2. Through the tragedy of Ah Q, the historical lessons of the Xinhai Revolution are objectively revealed, and the important issue of the importance of enlightening the peasants' consciousness in the Chinese democratic revolution is raised, which is another aspect of the typical significance of Ah Q's image.

Ah Q is the protagonist of Lu Xun's novella "The True Story of Ah Q". Ah Q is a poor peasant who is exploited and oppressed. He thought that the revolution was a rebellion and hated it, but when he saw that the ruler was panicking in front of the revolution, he asked to join the revolution, and in the end Ah Q was killed.

Ah Q is the protagonist of Lu Xun's ** "The True Story of Ah Q", he is a typical "down-and-out little person", with a vivid and vivid image, and a strong sense of irony. First of all, the image of Ah Q is a person with low self-esteem and arrogance. He often conceals his inferiority complex with his failures and setbacks, and at the same time conceals his arrogance by exaggerating his abilities and victories.

This ambivalent state of mind is on full display in **. Secondly, Ah Q's image is that of a cowardly and brave person. He often shows weakness in the face of difficulties and challenges, but he is able to show amazing courage and perseverance in some critical moments.

This contradictory state of mind also reflects the idea of "weakness is better than strength" in traditional Chinese culture. Finally, Ah Q's image of Shanqin is a vain and ignorant person. He often flaunts himself with his appearance and identity, but in reality lacks true knowledge and wisdom.

This state of vanity and ignorance also reflected the realities of Chinese society at that time. The author's purpose in creating the image of Ah Q is to reveal some shortcomings in traditional Chinese culture and some problems in social reality. Through the image of Ah Q, Lu Xun tries to tell the reader that a person's fate should not depend only on his origin and appearance, but on his inner qualities and true abilities.

At the same time, he also tried to reveal various problems in Chinese society at that time, such as feudal ideology, moral decline, and backward education. These problems are all reflected in the image of Ah Q.