Analysis of the fragment of The True Story of Ah Q , what is the in depth understanding of The Tru

"The True Story of Ah Q".The depth of understanding is:"The True Story of Ah Q".Through the portrayal of Ah Q, a typical character in a typical environment, it exposes the various spiritual inferiorities of the old Chinese people in the semi-colonial and semi-feudal society with the "Spiritual Victory Law" as the main pillar, and profoundly reveals".Xinhai RevolutionThe incompleteness and the root cause of the failure have extremely strong practical significance.

Lu Xun. In this **, Lu Xun showed the idea of transforming the "national character", and Lu Xun showed an attitude of "mourning his misfortune and being angry with him" to Ah Q's performance. The central character of ** is the country tramp Ah Q.

The True Story of Ah Q vividly reveals the numbness and unconsciousness of Chinese peasants and reveals the weakness of human nature through the indifference of Ah Q and the people around him.

It also reflects the Achilles heel of the Chinese bourgeois revolution.

Work Appreciation: The True Story of Ah Q has rich ideological connotations. Lu Xun's purpose in writing this ** is to expose the "inferior nature of the people", therefore, Ah Q's character is a symbol of modern China's national character.

** Through Ah Q's "Spiritual Victory Method", he exposed the inferiority of China's nation, revealed the sickness of people in a sick society, and "attracted the attention of the healers".

The Ah Q era belongs to the past, but the content of Ah Q's personality is not extinct, so Ah Q is the soul of modern Chinese people. Lu Xun's exposure of Ah Q's character is intended to criticize the entire old society and the entire old ideology.

of criticism. This embodies Lu Xun's profound enlightenment thoughts.

1. All the foolish citizens can only be meaningless public display materials and spectators, and there is no need to think that they are unfortunate when they die of illness. So our first priority is to change their spirits.

2. Our ancients created a kind of terrible piece by piece of writing, but I don't really resent it, because I don't think they did it on purpose. Omen.

3. The immortal pen must be passed on to the immortal person, so the person passes it on by the text, and the text is passed on by the person.

4. The Chinese people do not dare to face up to all aspects, and use deception and deception to create a wonderful escape and think that they are the right way.

5, Ah Q is very self-respecting, all the residents of Weizhuang are not in his eyes, and even for the two "literary boys" there is a look of shame.

6. Most of the men in China could have been sages, but unfortunately they were all ruined by the filial piety women.

7, Ah Q is shirtless, lazy and thin in front of him, and others can't figure out whether this is true or ridiculed, but Ah Q likes it very much.

8, Ah Q's money gradually entered the waist of another sweaty character under such a song. He finally had to squeeze out of the pile, stand behind and watch, anxious for others, until the end, and then returned to the Tugu Temple in love, and the next day, went to work with swollen eyes.

"The True Story of Ah Q".In-depth understanding:

The True Story of Ah Q is a concentrated display and systematic reckoning of Lu Xun's sick national nature in old China. The Spiritual Victory Method runs through the life of Ah Q, Ah Q is about to be killed, and he is still using the Spiritual Victory Method to make himself forget the pain of killing his head.

Ah Q's method of spiritual victory is purely for the slaves to close their eyes in the face of defeat, to anesthetize themselves with the illusion of victory by deception and deception, and to turn the humiliation and pain of defeat into spiritual self-sufficiency, so that they are insensitized and feel at ease as slaves.

Lu Xun Profile:

Lu Xun (September 25, 1881, October 19, 1936), formerly known as Zhou Zhangshou.

Later, it was renamed Zhou Shuren, the word Yushan, and later changed the word Yucai Liang, Shaoxing, Zhejiang.

Person. He is a famous writer, thinker, revolutionary, educator, and fighter for democracy, an important participant in the New Culture Movement, and one of the founders of modern Chinese literature.

In his early years, he was with Li Suizhi and Qian Junfu.

He also went to Japan to study at public expense and graduated from Sendai Medical College in Japan. "Lu Xun", published "Diary of a Hail Madman" in 1918

The pen name used is also the most widely used pen name.

The True Story of Ah Q is Mr. Lu Xun's only novella**, the story is mainly about the story of an ordinary peasant Ah Q that happened during the Xinhai Revolution.

Ah Q was a farmer in the Xinhai period, with the simplicity, stupidity, and cunning of a farmer. Ah Q's thinking has a feudal traditional concept and a revolutionary side, but his understanding of revolution is vague. Hypothetical revolutionary aims have feudal overtones, such as:

When he becomes a revolutionary party, the first one will be to kill Mrs. Zhao and Xiao D." It also shows the old-style revolutionary desire of the peasants for thousands of years to "change the dynasty".

The most typical example of him is the Spiritual Victory Method, that is, self-deception, and when he is beaten, he says that his son beats his father; There is also blind self-esteem, just like he and Wang Hu have more lice than anyone else, and they are very angry if they have never compared; bullied the soft and was afraid of the hard, scolded Mrs. Qian's son for being a fake foreign devil and was beaten, and he had nowhere to vent his anger, so he bullied the weaker little nun; didn't dare to face the reality, and actually naively seduced Wu's mother, thinking that Xiao D had robbed him of his business, so he fought with Xiao D; Without a clear understanding of what a revolution is, they blindly play with revolution, but in the end they are "revolutionized". All of the above shows Lu Xun's sad and indignant thoughts of "mourning their misfortune and being angry with them", portraying the numb and dull soul of the Chinese people, exposing the inferior nature of the people, and the purpose is to "attract the attention of healing".

Ah Q's yearning for "revolution" also expresses the desire of the poor peasants to change the oppressed status quo. In the finale, he was shot in a daze, showing the fate of the poor peasants who became victims of the so-called "revolution". It also shows Lu Xun's incomplete criticism of the Xinhai Revolution.

That is, it only overthrew the feudal dynasty, did not change the fate of the people at the bottom, and did not awaken the people to fight for a change in their fate.

The realism of the writing technique used in the article. The Weizhuang portrayed in the article is a microcosm of rural China, and the spiritual victory method of Ah Q is a concentrated embodiment of the inferior nature of the people. The article uses comic-style character descriptions to magnify and close-up the characters' personalities, and the images are obvious.

The narrative method of discussing and narrating is used to connect the fragments of life, which not only describes fate, but also highlights the main character of the characters. The plot is a mixture of tragedy and joy. Ah Q's seemingly ridiculous behavior brings a tragic ending.

The whole text is strongly satirical, using exaggerated and grotesque techniques to describe social phenomena, and through the image of Ah Q, there is a strong criticism.

The whole article is cleverly conceived to make people reflect in the process of losing laughter. In the process of reflection, we should understand the nature of the Chinese people and understand the lack of our own character. This is also the purpose of Mr. Lu Xun in writing this article. It also shows Mr. Lu Xun's feelings of cherishing his family and the people and worrying about the world.

Mr. Lu Xun originally studied medicine, and he planned to use medical treatment to save the country. However, in the process of studying medicine in Japan, he found that medical treatment can only save people's bodies, but not souls. And what the Chinese really need is insensitive, servile, decadent and stubborn thinking.

Therefore, he abandoned medicine and followed literature, and used words to save the people and China. That's why there is this article that is also sad and joyful, even ironic and thorny.

1) This kind of pitiful look is something Ah Q has never seen before, and when he sees it, it makes him feel as comfortable as drinking snow water in June. (metaphor) 2) This is difficult to understand, wear it and say it, or because Ah Q said that it is Mrs. Zhao's family, although he was beaten, everyone is still afraid of some truth, it is better to respect some stability. Otherwise, it is also like the prison in the Confucian Temple, although it is the same as pigs and sheep, it is the same animal, but once it is competent, the Confucians will not dare to act rashly.

3) However, our Ah Q is not so lacking, he is always proud: this may also be a proof that China's spiritual civilization is crowned in the world. (sarcasm) 4) Ah Q is about to draw a circle, but the hand is holding the pen but only shaking.

So the man laid the paper on the ground for him, and Ah Q fell down and drew circles with all his might. He was afraid of being laughed at by others, and he was determined to draw a circle. (exaggeration + sarcasm) 5) Ah Q was disappointed at first, but then he was unhappy:

There are so many unsightly Wang Hushang, but he is so few, what kind of ambassador system is this! (sarcasm).