Also cultivate red dust, and also cultivate immortals! Don t believe it, don t believe in it!

Forehead. Consciousness may be red dust like life, and Xiu Xian is also a kind of life, as for the latter sentence. I don't understand.

The intuitive explanation is that if you haven't repaired in your previous life, even if you are in the red dust in this life, it is not satisfactory.

That is, to leave the past life and change the present life.

Annotation of modern words: Seek all the way and practice all the way to become a Buddha.

This sentence comes from the chapter of Kong Ming borrowing the east wind in "Three Kingdoms", which ostensibly means that he has received the mercy of the east wind from heaven, which means that if he gets help from others, he will live up to the time and the person who helps.

If it is said, if it comes, it is everywhere. Lao Tzu's Tao and Shakyamuni's words are all referring to the reality of all things, the original face. Zen meditation and enlightenment both refer to thinking about the true face of human beings.

To put it bluntly, it is to call you the proposition "Who am I?" Is this body me? Our bodies are constantly changing, from infancy to adulthood, from adulthood to old age, and finally the body is necrotic, and there is no fixed self in it, so this body cannot represent me.

And what about my spirit? In our minds, there are thoughts that are constantly rising and extinguishing, emotions that arise and disappear, and the way of thinking is constantly changing, and there is no self in it, so the spirit cannot represent me. What can represent me?

Outside of the body and spirit? This one is even more unlikely.

So, who am I? Who can see this? Can you see without eyes?

Can a blind man see? We are in a place where there is no light, can we see? I can see it!

What we saw was pitch black! Aren't we like the blind in a place where there is no light? So, this blind man can also see!

For example, when there is a voice, we are listening, and we hear a voice; When there is no sound, we are listening, and we hear no sound! So, this deaf person can also hear, but he can't hear sounds. What is it that works with or without light, with or without sound?

Enlightenment is not to say the destiny of heaven, practice do not take the true scriptures, one sorrow, one joy and one withering, which previous life is destined"

Don't believe in the destiny of heaven, don't rely on the scriptures, there is no predestined life, everything is in your own hands. In a word: on your own.

The robes are monks, they are not necessarily enlightened, and they are still suffering from the troubles of the mortal world, and the troubles of the world are red dust'Prajna means that the emptiness of all dharmas, that is, the "emptiness" of nature, is powerless against things that do not exist. The people in the ancient temple have asked for a long time, and they can't become a Buddha without worry, and they can only be said to be fools talking about dreams.

The robe and the red dust are corresponding, the robe refers to being in the Shaolin Temple, and the red dust refers to being in the earthly world. The first sentence of the robe is not pure, it is the meaning of itself, it does not mean negation, pure is the Buddhist language meaning to stay away from troubles, and the literal translation is that there are also troubles in the temple; The second sentence is that the red dust is not stained with emptiness, dyed with the meaning of hobby, unstained is not hobby, emptiness is the Buddha's language, everything in the world is the co-existence of cause and effect, the existence of a single cause or effect is called emptiness, the literal translation is that things in the world do not like the separate existence of cause or effect, and the artistic point translation is that there is a cause and effect in the world.

It should be translated like this, not just literally, students.

The author does not talk about Buddha from the commanding heights, but looks at Buddha from the perspective of world affairs, which is somewhat deviant in the orthodox sense. This poem can be read in conjunction with the original text, and all its meanings are literal:

There is no essential difference between the monks of the temple and everyone, if there is no red dust cause and effect, where are the monks, let the temple bells ring for thousands of years, it is all a fool's dream.

Enlightenment is not to say the destiny of heaven, practice do not take the true scriptures, one sorrow, one joy and one withering, which previous life is destined

The heart is empty, not obsessed.

Cultivation is not destined by God, but to do good, the purpose of practice is not to become a Buddha, clear mind, good, bad, middle way, are all the result of the convergence of karma, not destined by God, the question mark is to accept the result naturally, not attached to the result.

The robe is not clean, the red dust is not stained, and the thousand-year-old bell of the ancient temple is all a fool's dream.

Phase, not phase.

Put on a robe and go to the temple to practice and your heart will be pure?

If you are in the red dust, you can't see clearly?

The secluded temple and the ancient bell are all the manifestations of the persistence of unknown people.

The robe is a famous robe, and there is no one; Dyeing and undying are two sides, facing the existence and non-existence, the world is not there and is not non-being, that is, emptiness, and emptiness cannot be dyed and dyed; Whether it is an ancient temple, a bell, a mountain or a river, there is nothing, and ordinary people are persistent, so they are directly denounced as fools; The dreamer, the Buddha said: All things are like dream bubbles, like dew and electricity, and should be viewed as such. bluntly said that the world is like a dream.

Wearing a robe is not pure in the heart, and if you do not come into contact with the red dust world, Buddha nature is empty talk.

Existence is nothingness, nothing is existence, and between existence and non-existence, dreams are connected.

It's all puffy clouds.

Even laymen.

There is no tranquility in the robe of the West Heaven, the red dust is not stained, and the thousand-year-old bell of the ancient temple is all foolish???

The husband will not believe in the promise, and the easier it will be and how difficult it will be. It is difficult for a saint to do so, so there is no difficulty in the end.

Top down the Dream of Red Mansions. "Okay Song".

Everyone in the world knows that the gods are good, but they can't forget their fame!

Where will the past and the present meet? The barren mound is gone!

Everyone in the world knows that the gods are good, only gold and silver can't forget!

In the end, he only hated to gather much, and when he reached a long time, his eyes were closed.

Everyone in the world knows that the gods are good, only the wife can't forget it!

Jun's birthday said kindness, and Jun died and went with others.

Everyone in the world knows that the gods are good, only the children and grandchildren can't forget!

There are many infatuated parents in ancient times, who has seen filial piety to their children and grandchildren?

In the past, the sea was difficult to water, but Wushan was not a cloud.

Lazy review of the ten thousand flowers Half-edge cultivation and half-edged Jun.

Let's face it, kid!! Amen!!!