Seek a sentence similar to non indifferent and unambitious, non tranquil and far reaching .

There is no ambition without indifference, and there is no far-reaching ambition without tranquility. The two sentences are from the "Book of Commandments" written by Zhuge Liang when he was 54 years old to his 8-year-old son Zhuge Zhan.

But this is not Zhuge Liang's original. It is from the Western Han Dynasty's "Huainanzi Main Technique Training". The original sentence is: "Therefore, there is no virtue without thinness, there is no far-reaching without tranquility, there is no both, there is no mercy without embracing the public, and there is no control without fairness and justice." ”

"Indifference" is an ancient Taoist thought, "Lao Tzu" once said that "tranquility is superior, victory is not beautiful". Later generations have always inherited and appreciated this artistic conception of "tranquility and tranquility", such as Bai Juyi in the poem "Asking Autumn Light", "The body and mind turn into tranquility, and the smoke scene is indifferent". He reflects the author's long-term and broad realm of no distractions, concentrating at ease, and not limited to immediate gains and losses.

The trip of the husband and the son, quiet to self-cultivation, thrift to cultivate virtue, non-indifferent without clear ambition, non-quiet without far-reaching. "From Han. Zhuge Liang "Zhuge Wuhou Collection. The Book of Commandments

It means that a talented and virtuous person, in practice, pays attention to tranquility and stability in order to improve his self-cultivation; Pay attention to frugality, in order to constantly improve their moral realm, only live a simple and simple life, in order to show their own interests; Only by being stable and quiet can we broaden our horizons.

The sea is tolerant of all rivers, there is tolerance, the wall is thousands of people, and there is no desire.

First of all, this poem is from Zhuge Liang's book of rings, and this article is an article written by Zhuge Liang to his children. What is enshrined in it is his own advice to his son. It is the result of Zhuge Liang's philosophical thinking about life. <>

First of all, the sentence is not to be indifferent to the meaning of this sentence is not to pay too much attention to the fame and fortune in this world, if you attach too much importance to fame and fortune, you will not be able to find your own ambition, only when you go to these worldly fame and fortune, can you determine your ambition. This is also very meaningful for us to think about, in our lives, maybe you have never known what your dreams are when you are growing up. <>

I don't know what your ideals and beliefs are, maybe it's because you value the riddles of this world too much, or maybe you're disturbed by these things. If you are confused, you can read this sentence more, I believe it can bring greater gains. The phrase "non-tranquility is not far-reaching" means that if he does not have a quiet and calm heart, and cannot study calmly and seriously, then he will not be able to achieve his lofty goals.

A person who is very noisy in his heart, a person who can't calm down, shows that he is very impetuous, so he can't concentrate on his studies and tasks to complete, so it is naturally more difficult for him to achieve his goals. Zhuge Liang's non-indifferent ambition, non-tranquility and far-reaching, is to tell us to use an indifferent heart of fame and fortune to find their own ambitions, to use a quiet state to achieve their goals, in the self-self-disciplined Liang Feng's lifelong struggle on the road, must not be restrained by fame and fortune, and do not be trapped by irritability and dull heart, as long as you do not be indifferent to have clear ambitions, non-tranquility and far-reaching, I believe you will be able to achieve your dreams and goals. To sum up, if you are not indifferent, you will not be ambitious, and if you are not quiet, you will not be able to achieve far-reaching, that is, Zhuge Liang told his son that if he does not see the fame and fortune in front of him lightly, he will not be able to clarify his ambitions, he will not be able to study quietly, and he will not be able to achieve his goals.

There is no ambition without indifference, and there is no far-reaching ambition without tranquility. From the Book of Commandments. It is the book of Zhuge Zhan written by Zhuge Liang in the twelfth year of the Jianxing of the Shu Han Dynasty (234 AD) to his son during the hanging hair.

This couplet reflects Zhuge Liang's philosophical thinking on life, believing that a person must be quiet and have few desires to have a clear ambition, and must be lonely and quiet in order to reach a far-reaching realm. The language is simple but profound, full of Taoist philosophy.

This couplet can be regarded as a portrayal of Zhuge Liang's life in the world, which is shallow and profound, full of Taoist philosophy. **The author replaces the original form of negation with the form of affirmative sentence, and uses it as the door of Zhuge Caolu. But it is still an even sentence rather than a dual sentence, and it is extremely dissonant.

There is no ambition without indifference, and there is no far-reaching ambition without tranquility. From the "Book of Commandments" written by Zhuge Liang when he was 54 years old to his 8-year-old son Zhuge Zhan. Chinese intellectuals have always attached great importance to spiritual cultivation.

At the beginning of the Book of Commandments, Zhuge Liang earnestly admonished his children to "cultivate oneself quietly and cultivate virtue through frugality", that is, to maintain a pure heart and few desires in order to shape noble moral sentiments. In this short article, the atmosphere of "indifference" and "tranquility" permeates everywhere.

The so-called "quiet self-cultivation" is a kind of spiritual realm, "quiet.""It is a kind of self-cultivation, and tranquility can not only think, but also nourish the nature and mind. Throughout history, most accomplished people have braked on static!

In the process of meditation, the thinking about the major issues of life may be taken to a higher level. And for thrift to cultivate virtue, it is also a way to cultivate self-cultivation, the improvement of virtue lies in the restraint of oneself, and "thrift" is a constraint on oneself, and the cultivation of virtue is undoubtedly beneficial!

The meaning of this sentence is: "If you do not see the worldly fame and fortune clearly, you cannot clarify your aspirations, and if you do not have peace of mind and body, you cannot realize your lofty ideals." The author uses the sentence structure of "double negation" to tell children to clarify their ambitions and establish lofty ambitions through learning. In a strong and euphemistic tone, he expressed his teachings and infinite expectations for his son.

That's easy to say!

When I see someone hanging this on the wall, I want to laugh!

The ancients said that this sentence is nothing more than a lament after not meeting talents and ambitions!

Now people are hanging this, and they are just following suit!

Sentences of the same type: rare and confused.

There are two sentences in Zhuge Liang's "Book of Commandments": "If you are not indifferent, you will not have a clear ambition, and if you are not quiet, you will not be far-reaching." The gist of it is: do not pursue fame and fortune, live a simple and simple life, in order to show your interests; Do not pursue excitement, peace of mind and tranquility, in order to achieve lofty goals.

Non-indifferent, no clear ambition, non-tranquility, no far-reaching - Zhuge Liang's "Book of Commandments".

Chinese intellectuals have always attached great importance to spiritual cultivation. At the beginning of the Book of Commandments, Zhuge Liang earnestly admonished his children to "cultivate oneself quietly and cultivate virtue through frugality", that is, to maintain a pure heart and few desires in order to shape noble moral sentiments. In this short article, the atmosphere of "indifference" and "tranquility" permeates everywhere.

However, if we read a detached, non-utilitarian attitude towards life from the Book of Commandments, and are willing to take "indifference" and "tranquility" as mottos, so as to place our souls and be a spiritual self-sufficient, this is the original meaning of Zhuge Liang's "Book of Commandments"?

Obviously, "indifference" and "tranquility" are the necessary conditions for "ambition" and "far-reaching", and "ambition" and "zhiyuan" are the ultimate goals of "indifference" and "tranquility". Zhuge Liang emphasized in the "book": "Learning must be quiet, and only then can you learn from the spine; There is no way to learn without learning, and there is no way to learn without ambition.

That is to say, being determined to learn and studying quietly is the means and process; The goal is to cultivate knowledge and increase talents. So what is the purpose of growing talents? Friends who are familiar with China's historical bargaining know that the difference between the restoration advocated by Chinese intellectuals as an inner moral practice and the cultivation that religious scholars pay attention to is that they have a strong spirit of joining the WTO.

Zhuge Liang is no exception. The "Book of Commandments" talks about the knowledge of self-cultivation with a clear ultimate direction, that is, "receiving the world" - for the world, for the world! It is beneficial to the country and society.

This is all the meaning of Zhuge Liang's "tranquility" and "Zhiyuan" to tell us!

Zhuge Liang "cultivated in Nanyang, lived in troubled times, and did not seek to reach the princes", which can be described as "indifferent" and "quiet". However, he was worried about the country and had the ambition to clarify the world, and made long-term unremitting efforts to this end, so that the eloquent Liu Bei had the feeling of "water as a fish"; helped Liu Bei Lian to change Lu Sun Quan to resist Cao Cao and achieve the emperor's cause; Auxiliary Liu Chan worked hard, did his best, and died. From this, it is not difficult for us to see Zhuge Liang's dedication to "Zhiyuan" throughout his life.

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