What is the merit and function of reciting the six character mantra?

It is already stated in the Buddhist scriptures.

I understand that the merit of the six-character mantra = the merit of Avalokiteshvara, so it is indescribable.

Once you have cultivated, you will have the same merits as Avalokiteshvara, so why can't you do it?

The correct pronunciation of the six-character mantra is: 唵 (ōng) 嘛 (ma) 動 (nī) horn (bēi) (mēi) 吽 ( hōng).

唵: read (ōng 嗡). ōm is the correct pronunciation, om=aum, and the lips should be closed at the end.

Ī is a tongue curling sound, and the tip of the tongue should be upturned against the palate when pronounced, and then the ī sound should be released.

Horn: bēi is followed by a consonant d, which is omitted in both Chinese and Tibetan. It can be pronounced bēidemēi, de light and short, passing by.

Other ways to write mēi are [口+密], [口+迷], etc. To be pronounced mēi, not mī, is derived from the positional case of the Sanskrit word.

吽: pronounced as (hōng咰), and also known as (hòng). You can pronounce one or four tones, and you can decide according to the scene and your wishes, and most of you can read four tones.

The six-character mantra is explained in detail.

"Om" means "Buddha heart", when reading this word, the body, mouth, mind and Buddha become one, in order to obtain the achievement, "Ma, it" two words, Sanskrit means "wishful treasure", means "treasure heart", also called Mani treasure. It is said that this treasure is hidden in the head of the Sea Dragon King, with this treasure, all kinds of treasures will come to the party, so it is also called "Jubao". The Sanskrit meaning "lotus" means "lotus flower", which means "lotus heart", which is a metaphor for the purity of Buddhism like a lotus flower.

"Mi" means "vajra mind", which means to pray for the fulfillment of a wish, that is, one must rely on the power of the Buddha to attain "enlightenment" to achieve all things, to universalize all sentient beings, and finally to become a Buddha. Tibetan Buddhism regards these six characters as the root of everything, and reciting them repeatedly means that they can eliminate disasters and accumulate merit.

Summary. Hello dear! We'd be happy to help you with your questions!

The correct pronunciation of the six-character mantra is: 唵 (ōng) 嘛 (ma) 動 (nī) horn (bēi) (mēi) 吽 ( hōng). Hmmm:

Read (ōng 嗡). ōm is the correct pronunciation, om=aum, and the lips should be closed at the end. Well:

It is a tongue curling sound, and the tip of the tongue should be upturned against the palate, and then the ī sound should be released. Horn: bēi is followed by a consonant d, which is omitted in both Chinese and Tibetan.

Hello dear! We'd be happy to help you with your questions! The correct pronunciation of the six-character mantra is:

唵 (ōng) 嘛 (ma) 張 (nī) 蚂, bureau horn (bēi) (mēi) 吽 ( hōng). 唵: read (ōng 嗡).

ōm is the correct pronunciation, om=aum, and the lips should be closed at the end. Ī is a tongue curling sound, and the tip of the tongue should be upturned against the palate when pronounced, and then the ī sound should be released.

Horn: bēi is followed by a consonant d, which is omitted in both Chinese and Tibetan.

It can be pronounced bēidemēi, de light and short, passing by. Other ways to write mēi are [口+密], [口+迷], etc.

To pronounce it as mēi, it cannot be pronounced as mī in disguise, which is derived from the positional case of the Sanskrit word. 吽: pronounced as (hōng咰), and also known as (hòng).

It is okay to make one sound or four tones, and you can decide on your own according to the scene and wishes, and most of them read four tones.

The six-character mantra of Buddhism, also known as the "six-character mantra", is "hum mantra".

Tibetan Buddhism believes that reciting the six-character mantra can eliminate the fear of sickness, punishment, and untimely death, increase life expectancy, and enrich wealth. Therefore, in Tibetan areas, it is common to see people turning prayer wheels in their hands and reciting the "six-character mantra".

The Chinese character is transliterated as "嗡 (ōng) 嘛 (mā) 張 (nī) horn (bēi) mi (mēi) 吽 (hòng)." It is the most revered mantra in Tibetan Buddhism, and Tantra believes that this is the fundamental mantra of the secret Lotus Department, that is, the true words of Guanyin of the Lotus Department, so it is called the six-character mantra. It is mostly written in Sanskrit or Tibetan letters (temples in Mongolia also have the Eight Sipa characters for the skin beams) to write, describe, and carve on the eaves of buildings, ceilings, door frames, large and small religious utensils, mountain rocks, and stone slabs.

Explain in detail. "Om" represents the mind of the Buddha, representing the three bodies of Dharma, retribution, and incarnation, and can also be said to be the three vajra (body vajra, speech vajra, and meaning vajra), which are the wisdom body, speech, and mind of all Buddhas and Bodhisattvas.

"Mani" means the heart of the treasure department, that is, the Mani orb, which is inexhaustible, inexhaustible, free, and satisfying, and prays to it that it will naturally obtain spiritual needs and various material wealth.

"Horn Mi" means the lotus heart, that is, the lotus flower that comes out of the mud and is not stained, indicating that although modern people are in the cycle of the five turbid and evil worlds, they can get rid of their troubles and obtain purity by reciting this mantra.

"吽" means the heart of the vajra department, which means the fulfillment of prayers, and it is necessary to rely on the power of the Buddha in order to gradually and diligently practice, to reach the purification of sentient beings, to achieve everything, and finally to reach the state of the Buddha.

Summary. Reciting the six-character mantra can awaken the energy in one's body, which depends on cultivating treasure bottle qi and clumsy fire.

This is what we recite every night. Why is there a pause between each word? It is to awaken the physiological energy and dredge the physiological qi veins. Only when the physiological qi veins are opened, can they be integrated with the energy of nature.

Why do we have to lie down and rest every day? It is only when you lie down that the body and mind can relax better and to a greater extent. It is only in a state of relaxation that the forces of nature enter our bodies.

That is to say, when the body and mind are relaxed, the power of nature can enter the human body, and the human body can rest well when it is recharged.

Many people are resting at night, their minds are not moving, and they dream all night. If such a person learns meditation, not only can the body be rested, but also the mind can rest with it.

When the mind and body are at rest at the same time, they become one. When the mind and body merge into one, there is an effect: the mind and body automatically open up to allow outside forces to come in, or the space where they can blend into others.

Is it good to recite the six-character mantra regularly?

Reciting the six-character mantra can awaken the energy in one's body, which depends on cultivating treasure bottle qi and clumsy fire. This is what we recite every night. Why is there a pause between each word?

It is to awaken the physiological energy and dredge the physiological qi veins. Only when the physiological qi veins are opened, can they be integrated with the energy of nature. Why do we have to lie down and rest every day?

It is only when you lie down that the body and mind can relax better and to a greater extent. It is only in a state of relaxation that the forces of nature enter our bodies. That is to say, when the body and mind are relaxed, the power of nature can enter the human body, and the human body can rest well when it is recharged.

Many people are resting at night, their minds are not moving, and they dream all night. If such a person learns meditation, not only can the body be rested, but also the mind can rest with it. When the mind and body are at rest at the same time, they become one.

When the mind and body merge into one, there is an effect: the mind and body automatically open up to allow outside forces to come in, or the space where they can blend into others.

The beings of the sampa world communicate with each other in words. When we communicate, I speak to you, and you hear you. Why did you hear that? Because you opened the roots of your ears. Then you spoke to me again, and I heard it, and the roots of my ears opened.

I hope mine is helpful to you and I wish you a happy life! [Bixin] <>