How to take refuge in the Three Jewels of the Buddha, Dharma and Sangha, and how to recite the Three

The conversion of monasteries across the country is almost exactly the same, because the religion of the Gang "takes the precepts as the teacher", and once the system is formed, it will not change.

1. Go to the guest hall of the temple to register first, bring the original and copy of the ID card, two one-inch head certificates, and fill in the relevant **.

2. The person in charge of the guest hall is called the Zhike monk, who is responsible for arranging the refuge affairs (there are also small monasteries with lay people as the main ones, because there are not many monks).

3. If the master is free, he can help you do a simple refuge ceremony right away; There are also those who save up and do the refuge ceremony on the fifteenth day of the new year, which is more formal.

4. After completing the refuge certificate, a part of the capital and donations should be provided, which varies from 5 to 200 yuan depending on the temple.

5. If you can understand and do it, then you can take the five precepts, but now that the refuge ceremony is mostly separated from the "conferring the five precepts" ceremony, I will not repeat it.

The words for refuge are three refuges and three knots, which are copied as follows:

I have a certain A (Dharma name or real name), and I have taken refuge in the Buddha for the best of my life. Convert to the law. Take refuge in the monks. (After saying it three times) take refuge in the Buddha, take refuge in the law, take refuge in the Sangha. (also said three times).

After the Buddha is seated, the refuge recipient kneels on his knees and clasps his hands together. After the refuge master has briefly explained the meaning of the Three Jewels of Refuge, he teaches the refuge recipient to repent

All the negative karma created in the past was caused by beginningless greed and ignorance; Born from the body, speech and mind, I now ask for repentance in front of the Buddha. 」

Recite it three times, and bow on the spot each time. Then there is the conferment of the three refuges and the three knots

I am a certain A, take refuge in the Buddha, take refuge in the law, and take refuge in the monk. 」

Recite it three times, each time on the spot, and then recite it

I am a certain A, take refuge in the Buddha, and would rather give up my life than take refuge in the outer ways of heaven and demons. I am a certain person, who converted to the law, and would rather give up his life than take refuge in foreign heresies. I am a certain person, who took refuge in the monks, would rather give up his life than take refuge in the foreign disciples. 」

Recite it three times, and after each time you bow on the spot, you will make four vows:

I am a certain A, and all living beings have boundless vows. I'm a certain person, and my brain is endless, and I vow to break it. I am a certain A, and I vow to learn the Dharma immeasurably. I am a certain A, the supreme vow of Buddhism has come true. 」

Recite it three times, and bow on the spot each time. The refuge master briefly shows the merits of refuge and exhorts to practice according to the teachings, i.e., the teachings are encouraged to be practiced according to the teachings, that is, the teachings are dedicated to the teachings

Taking refuge in merit and merit, boundless victories and blessings are all dedicated, and the universal wish is to indulge in all sentient beings and quickly go to the pure paradise of all Buddhas. All the Buddhas of the Ten Directions, all the Bodhisattvas Mahasattva, Mahaprajnaparamita. 」

Extended Materials. The meaning of taking refuge in the Three Jewels.

Taking refuge in the Three Jewels means 'taking refuge' and 'taking refuge' in the Three Jewels, asking for help, and being liberated from all suffering. In the world, children need to rely on their parents to live safely: the elderly need to rely on crutches to walk steadily

Sailors need to rely on a compass for the ship to return safely: in the dark it is necessary to rely on a light for pedestrians to see the way.

When a child is bullied, although his parents are not around, as long as he calls 'Mom', others will not dare to bully him casually, because he has a mother. In the same way, there are many evil demons, evil people, and bad things in the world, and with the Three Treasures of the Taoist Master as a support, life has a safe reliance.

The Three Treasures of the Taoist Master are like our compass, which can guide us to a safe haven in the vast sea of people. Everyone knows that they have to go home at night, and taking refuge in the merits of the Three Jewels and reciting them often allows us to rely on the merits of the Three Jewels of the Taoist masters, so that we can be born and die, bravely cross the sea of suffering, return to our true and false selves, and return to our true original home.

Take refuge in the Three Jewels: Dao Treasure, Sutra Treasure, and Teacher Treasure.

The refuge is: "All the Buddhas, the Dharma, the sages and the holy monks, until the eternal refuge of Bodhi, I will become a Buddha with all the good roots I have cultivated, for the benefit of the willingness."

Take refuge in the Three Jewels: Dao Treasure, Sutra Treasure, and Teacher Treasure.

Avalokiteshvara, who takes refuge in the Three Jewels and takes refuge in the world with great compassion, and all beings in the world who feel all the horrors and sufferings, must vow to proclaim the mantra of great perfection and unhindered great compassion and relief from suffering, to see through the troubles of life and death, to realize the true light, and to take refuge in the Avalokiteshvara Bodhisattva of great compassion and freedom. Pray for all perfection and be free from all demons, and take refuge in the Bodhisattva Avalokiteshvara, please say that the vast perfection is not hindered by the Buddha-figure of the Great Compassion Dharani, the King of Thousand Lights, to dwell in silence. To attain the pure and clear brilliance, to get rid of the troubles of ignorance, and to attain supreme merit, we will not sink into the sea of boundless attachment.

The compassionate Avalokiteshvara Bodhisattva, who is often the embodiment of the Buddhas and Bodhisattvas, wanders leisurely in the world, releasing supernatural powers and crossing with fate, just like the Lion King's Dharma Body manifested by the Bodhisattva, guiding sentient beings to stay away from sin, forget the troubles of life and death, and take refuge in the true light. The Bodhisattva Avalokiteshvara, who is compassionate and compassionate, subdues the three demons of greed, ignorance, and ignorance with the three demons of greed, ignorance, and ignorance that poisons sentient beings, so that all sentient beings can be purified, and the Bodhisattva even uses the pure lotus flower to show compassion, sprinkle nectar, and save sentient beings from suffering. It's just that sentient beings in the world of samsara are always accustomed to the suffering of the ten evils, and they are unaware of it, and they refuse to get rid of it, so that the bodhisattvas who do all kinds of happiness often have to endure resentment and trouble.

However, the bodhisattva is compassionate and obsessed with saving sentient beings, remanifests the Dharmakaya of the Ming King, and uses supreme wisdom to break through the karmic obstacles of afflictions and stay away from all horrors and dangers. The various manifestations of the manifestation of the Great Compassion Avalokiteshvara Bodhisattva are always among sentient beings, appearing with fate, so that sentient beings can remember the Buddha and recite the Buddha, and become enlightened when they are lost. In order to enable sentient beings to take refuge in the joyful and complete world of nirvana as soon as possible, the Bodhisattva resumes the vow of great compassion and compassion, holds the treasure in his hand, shines brightly, and transforms sentient beings into all the Dharmas, so that sentient beings can follow accordingly and attain supreme attainment of freedom and freedom.

The immeasurable Dharma of the Bodhisattva is widely used by the public, just like the sound of the conch, which makes all the heavens and good gods appear happy, and also enables all sentient beings to be able to eliminate their sins and obstacles after hearing the Dharma, and each of them can achieve it. Whether it is a pig's face, a lion's face, a good face, or an evil face, anyone who can be guided by this can attain all attainments, and even if it is a black dust demon who lives in the world, the Bodhisattva will also use the manifestation of great courage to guide him with a rod to cross his refuge in the Three Jewels.

Take refuge, the meaning of the word, you will know it when you understand it.