What does it mean for sentient beings to have boundless vows, endless troubles to vow to break, and

These are the four vows made by practicing the bodhisattva path.

The Sutra of Mindfulness records: "All bodhisattvas have four vows to achieve the Three Jewels of the sentient abbot, and the sea catastrophe will not retreat." What are the four clouds: one vows to save all sentient beings, two vows to stop all afflictions, three vows to learn all methods, and four vows to prove all Buddhahood. ”

From here we can also see the wisdom of Prajna, such as "diligence", "wisdom", and so on.

All sentient beings have boundless vows, endless troubles vow to break, and immeasurable vows to learn"It is a Buddhist phrase that means that the Buddha Shakyamuni made a vow to transform boundless sentient beings, cut off endless troubles, and learn immeasurable methods.

All beings have boundless vows"It refers to the Buddha's vow to transform all sentient beings, including all humans, animals, and plants, so that they can be free from suffering and troubles, and attain happiness and wisdom.

Endless troubles and vows to break"It refers to the Buddha's vow to cut off endless afflictions, including greed, anger, and ignorance, so that people can get rid of their afflictions and gain liberation and wisdom.

The Dharma is immeasurably vowed to learn"It refers to the Buddha's vow to learn immeasurable methods, including various practices, wisdom, compassion, etc., so that people can gain wisdom and compassion through learning the methods.

In short,"All sentient beings have boundless vows, endless troubles vow to break, and immeasurable vows to learn"It is an important vow in Buddhism, expressing the Buddha's love and compassion for all sentient beings, and is also one of the important goals of Buddhist practice.

Do not do evil, do all good deeds, and make everyone happy with compassion and joy.

These three sentences are the three pure vows: vow to abstain from all evil (the precept of the discipline), vow to cultivate all good (the vow of the Dharma of goodness), and vow to save all sentient beings (the vow of the receptivity of all beings).

Question: As the sutra says, those who gather three pure vows vow to renounce all evil, vow to cultivate all good, and vow to save all sentient beings. Today, only words control the three poisonous hearts, isn't it literal and righteous?

Answer: The sutras spoken by the Buddha are true. When the Bodhisattva Mahasattva practiced in the past causes, he made three vows to the three poisons:

Stop all evil, so always keep the vows, for greed and poison; Swear to cultivate all goodness, so always practice, for hatred; Vows to save all sentient beings, so always cultivate wisdom, for obsession. By holding the three pure methods of precepts, concentration, and wisdom, we can transcend the three poisons and become a Buddha.

When all evil is destroyed, the name is broken; All goodness is sufficient, and the name is cultivation; If you can cut off evil and cultivate good, you will achieve all kinds of achievements, benefit yourself and others, and help all beings, and the name is the degree. Therefore, knowing that the precepts practiced are not separated from the heart, if the mind is pure, then all the Buddha land is pure. Therefore, Jingyun:

The dirt of the heart is the dirt of all beings, and the purity of the heart is the purity of all beings. If you want to get the Buddha land, you should purify your heart, and if you purify your heart, then the Buddha land will be pure. The three pure precepts are naturally attained.

Less room six doors".

This is the poem of the silver mill when the sixth ancestor Huineng shaved the monk, and the name is shaving.

The shaving ceremony was held at the Daxiong Hall. The public sang incense and praised, the great monk of Minghan made incense, worshiped the Buddha, and ascended to the throne, and the nine pure people who were set out to become a monk made incense one by one, worshiped respectfully, and knelt down to listen to the great monk's compassionate teachings. Afterwards, the nine pure people knelt with their palms together.

The great monk gave the name of the Dharma to the pure people with the Buddha, the Dharma, the Sangha, the Six Harmony Jingli, the "Jue, Zheng, the Crowd, the Dwelling, the Language, the Pleasure, the Cultivation, the Seeing, and the Benefit", and shaved the hair of the nine pure people with a knife, saying: I wish to cut off all evil; May all good be cultivated; Swear to all living beings. Let's talk about it

The golden knife shaved the mother's hair, except for the dust and labor, the dome and square robe monks appeared, and the Dharma throne added a grandson.

Correct Solution: After being annoyed by the endless troubles of the world, swear from the heart that in this life you will be willing to use the Buddha realm to transcend nature and wash away the dust; Of course, the Fa has no boundaries and is profound and difficult to learn, but I still vow to study it well, study it thoroughly, and realize its true meaning.

The whole poem shows that this person enjoys the torment of the world's troubles, and is willing to enter the Buddha realm, stay away from the hustle and bustle, and only seek to have a relationship with the Buddha, recite Buddhist scriptures, and seek to be clean.

The original text is the boundless vow of all sentient beings, the vow of endless troubles, the immeasurable vow of the Dharma to learn, and the supreme vow of the Buddha's way.

Troubles can only be stopped, how can you save it?

Determined to solve the problems of oneself and others, and learn various methods of practice.

Do you have any thoughts of becoming a monk?

Sentient beings have boundless vows, this is bodhichitta (bodhichitta and this is what makes you have a heart, you can't do without this mind, you can't learn Buddhism without this mind). The first condition for learning Buddhism is this mind. This heart should be put in the words of modern people, *** said well, serve the people wholeheartedly, this is what it means.

The Buddha is higher than the people, Mr. Mao only talks about the people, and the Buddha is notThe Buddha is talking about serving all sentient beings wholeheartedly. There are more sentient beings than people, and there is only one person in the Ten Dharma Realms, and all sentient beings, the Ten Dharma Realms, are all encompassed, serving all sentient beings, and this is the original meaning of the boundless vow of all sentient beings, and you have to have such a heart. How can this be done?

First of all, you will achieve your own virtue, and you will not be able to do without virtue.

What is virtue? Virtue is to break troubles, and if there are troubles, there is no virtue, and when troubles are broken, virtue will appear. Why?

Virtue is inherent in oneself, not from outside. We hinder our virtue because of our troubles, we pollute our virtues, and as long as we get rid of our troubles, our virtues will be revealed, which is the omnipotence of virtue inherent in our nature, all of us are all, and none of all living beings is not. So Buddhists, if you look at the first sentence, tell people that all sentient beings are originally Buddhas, you are originally Buddhas, they are Buddhas, and everyone is Buddhas.

Our Chinese ancestors said that at the beginning of man, his nature is good, and his nature is good. I believe that this sentence was definitely not said by Confucius, who said it? At least 10,000 years earlier than Confucius, the ancestors said that it will not be wrong to pass it down from generation to generation.

Confucius is amazing, honest man, good man, you see his old man's attitude of learning all his life, saying but not doing, believing and being ancient, this "Analects" he himself said. Saying but not doing means that he completely learns from others, the ancient sages, and he has not created or invented in his own life, and what he has learned, cultivated, taught, and passed on are all the things of the ancient sages, which is called narrating but not doing.

In ancient times, there was no writing, the invention of writing is only 4,500 years now, writing is very late, it used to be oral transmission, Confucius only used words at this time to record the ancients and pass it on to future generations, so later generations respectfully called him the old man as the most holy teacher of Dacheng, the one who collected the great achievements. Therefore, human nature is inherently good, and I have reason to believe that it must have been said by our ancestors more than 10,000 years ago. The meaning of the inherent goodness of human nature is the same as the purpose of Shakyamuni Buddha's teaching, which states that all living beings are Buddhas in the first place.

Traditional Chinese teaching affirms the inherent goodness of human nature, and the goal of education is to return us to the original goodness. The goal of Buddhist teaching is to return us to the status of a Buddha, which is a Buddha, and it is wrong for you to become a Buddha, and it is wrong for you not to become a Buddha.

Digest Gonglu - Interpretation of the Pure Land Sutra (Fourth oo Episode) 2011 5 7 File name: 02-039-0400

The boundless vow of all beings, (all beings); There are many people who think that this being is a living animal, and it can only be said that living life can only occupy a small place in this sentence. Boundless beings: This phrase includes thousands of afflictions, roots of iniquity, sin, and good deeds.

All beings, all beings, everything is born from the heart. All sentient beings have boundless vows, and you have extinguished all your crooked hearts, and you have resolutely endured, and you will never be born again. Like a Bodhisattva, beating him or scolding him is the same expression and smiling at you, because all living beings have perished!

Do you see a living bodhisattva! You didn't see it, and I didn't see it, why do people in the world carve Buddha statues so compassionately! The Buddha told the public, let go of the troubles, the endless troubles vow to break, no worries in your life, happy and happy every day, look at everyone is pleasing to the eye, eat everything has a taste, the Dharma is immeasurable vows to learn, you understand life, you also understand the Dharma, then:

The supreme vow of Buddhism comes true! When you come to this kind of competition, there is no dispute, whether you are a Buddha or not!

There are so many sentient beings, there are so many troubles. Make a vow to save them from this shore of troubles to the other shore where they are free from troubles.