What is the ability of the sect disciple to not manifest like other monsters after death?

The answer is no. We will see some animals cultivating immortals in the Romance of the Gods or other mythological dramas. We see them show their original form, usually when they are seriously injured by someone, and the mana is not enough, so they will show their original form.

The same is true for the Sectarian Disciples, when the opponent is very strong, they will manifest their true form, which will increase their mana. However, they will not be able to show their original form after death.

This is mainly due to the true inheritance of the ancestor of the sect, when he set up the department, he thought that if one day the sect was wiped out, so he set up his sect will not show its original form after death, to ensure that his sect will not be lost.

I don't think so, it's just that their magic is so perfect that it won't be discovered.

Some of them are human beings, and some of them are not human beings, which has a great relationship with the mood of the sect leader when accepting disciples.

Personally, I like to intercept the religion, and when I look at the gods, I feel very unfair, why do the people on Jiang Ziya's side always kill the people who intercept the sect, and the people who intercept the sect do not kill people even if they win, which is better or worse? It has its own public opinion. Isn't it in the name of justice!

In fact, the one who wins is the one who wins. It's so helpless.

The depiction of "Romance of the Gods" focuses on the struggle between different sects. The controversy between exposition and interception of religion was the main line that ran through the whole process of the Shang and Zhou wars, and the so-called two major sects of exposition and interception were precisely the author's fabrication. During the Jiajing period of the Ming Dynasty, Ming Shizong once gave his favored Taoist Shao Yuanjie, a Taoist priest of the Qing Palace on Longhu Mountain, the jade seal of "expounding the teaching and assisting the country".

Probably because this event had too much influence at the time, the author of "Romance of the Gods" continued to use the name "expounding the teaching". "Interpretation" has the meaning of elaboration and elaboration. "Yi Department Resignation":

Fu "Yi" shows the past and observes, and the subtle is subtle. The name "Interception" is unknown. The author imagines a Hongjun Taoist as the master (actually the Taoist Da Luotian), the Hongjun Taoist "one pass on three friends", the Yuan Shi Tianzun is the leader of the Interpretation Sect, and the Tongtian Sect leader is the leader of the Interception Sect.

Master Wen Tai is a member of the sect, and he can be called an upright and noble person. He was loyal, loyal to the country, and fought in the north and south in order to quell the civil strife. He was not in favor of killing too much.

When he went to the court to see the king of Zhou, he advised the king to be diligent in cultivating benevolent government and seeking talents to assist the country. A piece of brave loyalty, it's really singable and crying! Yunxiao Niangniang in the interception of the sect is also a very knowledgeable character.

The struggle between exposition and rejection of religion represents, in essence, a struggle between different sects. Safeguarding the dignity and status of sects is a common reason for sectarians to oppose the exposition of religions. This is a reflection of the factional struggle within Taoism in literature.

The disciples of the sect usually call themselves "qi refiners" (including a few people in the teachings such as Yun Zhongzi, etc.), so it is generally believed that it is the dispute between the Danding faction of the Ming Dynasty Taoist priests and the excluded Tuna faction, in addition to the Southern Sect, the Northern Sect, the Tianshi Dao and the Quanzhen Sect.