What was the social situation in China during the Eastern Zhou Dynasty?

During the Eastern Zhou Dynasty, China should still be in the period of slavery.

The social situation in the Eastern Zhou Dynasty was dominated by two major changes and a major contradiction:

1. The old aristocratic forces represented by the Yellow Emperor family gradually declined, and the emerging aristocratic forces rose. (Jin divided into three kingdoms).

2. New means of ruling have been gradually recognized and promoted. (Transition from slavery to feudalism) 3. The contradiction between the expansion and annexation desires of the powerful vassal states and the conservative mentality of the weak vassal states. (Vertical and horizontal.)

and the contradiction).

What are the characteristics of the Eastern Zhou Dynasty?

The Eastern Zhou Dynasty, which lasted about 790 years, was an important period in Chinese history, during which social and economic development became increasingly prosperous, culture and art flourished, but the political atmosphere was very corrupt and the people were in turmoil.

Socio-economic development is booming.

During the Eastern Zhou Dynasty, the social Lufu economy developed by leaps and bounds, and the management and utilization of land and agriculture led to a high degree of development of grain production and a significant increase in social productivity. In addition, the commerce of the Eastern Zhou Dynasty has also been fully developed. With the continuous rise of the princes of the Beacon Opera, the exchanges and cooperation between various regions had to be vigorously promoted as soon as possible, which also promoted the establishment of the first monetary system in Chinese history.

Culture and art shine.

During the Eastern Zhou Dynasty, ancient Chinese civilization reached an important peak. Poetry, dance, painting and other art forms have been fully developed and promoted. For example, the poetry of the Eastern Zhou Dynasty reached an important peak and became an important part of the history of Chinese literature.

The development of ancient opera and opera also accelerated the spread of Eastern Zhou culture, which also left an important chapter in the history of Chinese culture.

The political climate is corrupt.

During the Eastern Zhou Dynasty, the political atmosphere was very corrupt, and its social and political contradictions continued to intensify. From Songlai to Xiaoqiao Liushui, from "Shang Jun" to Confucius, humanistic and political trends have been emerging in China's historical development. During the Eastern Zhou Dynasty, many bad deeds such as Zhou Tianzi's southern tour and staying in the capital were presented at this time.

With the disturbance of foreign invasion, the people were greatly dissatisfied with the political authority of this period, and eventually, social contradictions escalated, leading to the demise of the Eastern Zhou regime.

Civil unrest.

The turmoil and unrest among the people during the Eastern Zhou Dynasty were also very significant. During this period, a large number of social systems such as slavery and feudalism exacerbated the outbreak of social contradictions. In addition, the gradual emergence of the household system, the ancestral system, the royal system and other systems began to study the history of Chinese civilization in an initial way.

The people continue to petition because of tax issues and political issues, and the response of ** is even less optimistic. Eventually, these conflicts and upheavals led to its demise.

Conclusion The social development of the Eastern Zhou Dynasty left a strong historical imprint on Chinese history. In particular, it shines in culture and art, and there are many manifestations of contradictions in politics and social associations. However, both the development and demise of the Eastern Zhou Dynasty ran through an important line of China's historical development.

Looking at it today, through the experience of the Eastern Zhou Dynasty, we have the responsibility to think about how to better build our society.

(1) Economically: During the Spring and Autumn Period and the Warring States Period, the use of iron tools and the promotion of cattle ploughing marked a significant increase in social productivity. China's feudal economy has been further developed, especially in the north.

The leap in the productive forces caused a revolution in the relations of production. During the Spring and Autumn Period and the Warring States Period, the Ida system (Gongtian) was gradually replaced by feudal private ownership of land, and was finally established through the reform of laws in various countries.

2) Politically: During the Spring and Autumn Period and the Warring States Period, the wars of the princes for hegemony destroyed the old order of slavery and brought disaster and suffering to the people. But the outcome of the war hastened the process of unification, promoted national integration, and accelerated the pace of change.

With the growth of the power of the new landlord class, they successively carried out reform movements in various vassal states, and a new feudal system was finally established. The Qin state, which had the most thorough reform, became the strongest among the vassal states, and later developed into a unified core force.

3) Culture: Culture is a reflection of politics and economy in a certain period. During the Spring and Autumn Period and the Warring States Period, economic development promoted the progress of science and technology; The transformation of society has contributed to the unprecedented vitality of thought and the prosperity of literature and art.

Class power is growing. Hidden in this process and constituting this social change is the revolution of the productive forces characterized by iron. The development of the productive forces eventually led to the reform movements of various countries and the establishment of the feudal system, and also led to the prosperity of ideology and culture.

Military At the same time as reforming the political and economic systems, the military system has been reformed one after another to adapt to the smooth realization of political and economic changes. For example, the State of Qi "made internal affairs to send military orders", Zheng State "made Qiu Fu", Lu State "made Qiu Jia", and Jin State "made a field" and "served as a state soldier". In particular, during the Warring States Period, Qin Xiaogong appointed Shang Ying to implement law changes, establish a military merit system, improve household registration, organize Shiwu, and collect military taxes from farmers.

During the Spring and Autumn Period and the Warring States Period, a large number of military monographs represented by Sun Tzu also appeared. In the fierce competition of changing the law to become strong, striving to be the hegemon, and then unifying the world by force, the reformers and innovators have risen, and the old-fashioned ones have sunk.

The general nature of society was the disintegration of slavery, the collapse of the feudal system, and the transformation of the social form to a feudal monarchy.

The Spring and Autumn Period was named after the "Spring and Autumn Period" written by Confucius, which was an era of a hundred schools of thought contending and very progressive thoughts, and in the Spring and Autumn Period, there were three great outstanding figures in Chinese history, Lao Tzu, Sun Tzu, and Confucius.

The Eastern Zhou Dynasty was divided into two stages, the Spring and Autumn Period and the Warring States Period, which were characterized by the division and melee of the princes, the contention of a hundred schools of thought in thought, and the great turmoil and great changes.

During the Spring and Autumn Period and the Warring States Period (770 BC and 221 BC), the Eastern Zhou Dynasty was destroyed by the Qin State in the late Warring States Period (256 BC), so the Spring and Autumn Period and the Warring States Period were not completely included in the Eastern Zhou Dynasty in terms of time. During the Western Zhou Dynasty, Zhou Tianzi maintained the authority of the co-lord of the world. After King Ping moved eastward, the Eastern Zhou Dynasty began, and the Zhou Dynasty began to decline, only retaining the name of the co-lord of the world, but not the actual control ability.

Due to the different social and economic conditions of the countries of the Central Plains, a situation of competition for hegemony between major powers has emerged, and the merger and hegemony of various countries have contributed to the unification of various regions. Therefore, the great social upheaval in the Eastern Zhou Dynasty prepared the conditions for national unification.

The Spring and Autumn Period and the Warring States Period lasted for more than 500 years, during which wars broke out one after another, and the situation was full of ups and downs. The battle between soldiers on the battlefield, the strategizing in the barracks, and the strategic confrontation on diplomatic occasions have left us with a large number of familiar historical allusions.

The historical stage of China's Spring and Autumn Period and the Warring States Period: Whether it is a noble person or a down-and-out soldier, whether it is a famous family or a pawn, whether it is a gray-haired or immature child, as long as he has talent and ideas, he can be reused to show his talents. Su Qin, Zhang Yi, Guan Zhong, and Fan Ju are all from civilian backgrounds, the older ones are more Baili Xi, and the rare genius Ganluo worships the prime minister at the age of twelve.

The coexistence of reform and war for hegemony was a significant social situation in the Spring and Autumn Period and the Warring States Period. It can be said that the emergence of every overlord in the Spring and Autumn Period is the result of reform, and the reason why the Seven Heroes of the Warring States Period can occupy the land of China is also the result of continuous innovation. The reason is that hegemony wars need to be backed by politics and economy, and reform is a necessary means to rapidly increase the power of the vassal states.

From the Spring and Autumn Period to the Warring States Period, it was reform followed reform, war after war, in which the country became strong and prosperous, and in the war, China's strength was damaged. During the Spring and Autumn Period and the Warring States Period, society developed and progressed under this situation.

The Eastern Zhou Dynasty was divided into two eras, the Spring and Autumn Period and the Warring States Period, by historians. Nowadays, the period from 770 BC to 476 BC is generally divided into the Spring and Autumn Period, and the social characteristics are characterized by the contention of a hundred schools of thought. During the Warring States Period, from 475 BC to 221 BC, when Qin unified China, it was characterized by wars in which various vassal states annexed each other.

After the princes of Zhou Youwang Fenghuo played the princes, because the prince's grandfather introduced the dog Rong to China, in 771 BC, the dog Rong killed the king of You, and destroyed the Western Zhou Dynasty. In the following year (i.e., 770 BC), Ji Yijiu, the king of Zhou Ping, moved his capital from Haojing to Luoyi (now Luoyang, Henan Province), and the history called the Zhou Dynasty after the eastward migration as the Eastern Zhou.

In the first half of the Eastern Zhou Dynasty, the princes competed for hegemony, which lasted for more than 200 years and was called the "Spring and Autumn Period"; In the second half of the period, the remaining vassal powers continued to fight each other, which is called the "Warring States Period".

In 770 B.C., Ji Yijiu, the king of Zhou Ping, moved his capital to Luoyi (now Luoyang, Henan Province) from Haojing, and the history called the Zhou Dynasty after the eastward migration as the Eastern Zhou Dynasty.

In the first half of the Eastern Zhou Dynasty, the princes competed for hegemony, which lasted for more than 200 years and was called the "Spring and Autumn Period"; In the second half of the period, the remaining vassal powers continued to fight each other, which is called the "Warring States Period".

The Eastern Zhou Dynasty began in 770 BC when King Ping of Zhou moved his capital to Luoyang.

The Eastern Zhou Dynasty was divided into the Spring and Autumn Period and the Warring States Period, the Spring and Autumn Period from 770 BC to 476 BC, and the Warring States Period from 475 BC to 221 AD.

I don't know which time it is, but it's divided into Spring and Autumn and Warring States.