Why is it said that people s reverence dissolves karma and removes karma?

The Five Great Mahayana External Retranslation Sutras, Part 0200.

The Buddha said that Maitreya Bodhisattva was born in the Heavenly Sutra.

Liu Song Jushi Fuqu Jing Translation.

The Buddha said to Upali: "After the Buddha has been extinguished, if a bhikshu, a bhikshuni, a bhikshuni, upasa, a naksha, a gandharva, an asura, a garuda, a kinara, a maharaja, etc., are all the people, if there is a person who hears the name of Maitreya Bodhisattva Mahasattva, who has heard it and has heard it with joy and respectful worship, this person's life will be reborn in the blink of an eye, as before. But those who have heard that it is Maitreya's name will not fall into the black and evil places at the end of their lives, and they will never fall into the evil laws and rituals of the borderlands, and they will always have the right view, and their dependents will be accomplished, and they will not slander the Three Jewels.

The Buddha told Yuboli: "If a good man or a good woman violates the prohibitions and creates all kinds of bad karma, and when they hear the name of the Bodhisattva's great compassion, they will sincerely repent of their five bodies, and all the bad karma will be quickly purified." All sentient beings in the future life, hearing the name of the Bodhisattva's great compassion, creating an image, incense, clothes, covers, and banners are worshipped.

When this person's life was about to end, Maitreya Bodhisattva put the white hao between his eyebrows, and greeted this person with the heavenly son Yu Mandala Hua. This person will be reborn in a moment, pay homage to Maitreya on his head, and hear the Dharma before he raises his head, that is, he will not retreat from the supreme path, and he will be worthy of the Ganges sand and other Buddhas in the future life. ”

The Buddha said to Yuboli: "Listen to the truth! It is Maitreya Bodhisattva who should be a great place of refuge for all sentient beings in future lives.

If there is a person who takes refuge in Maitreya Bodhisattva, he should know that he is a person who has not retreated from the supreme path. When Maitreya Bodhisattva became the Buddha of Atta, Agadu, Arohasa, and Buddha, he was awarded the Buddha when he saw the light. ”

Look at the Buddhist scriptures and you will understand. Amitabha!

Do you believe what he says, then who said this question and ask whom.

Removing karma means removing karma or interrupting sinful retribution. Abbreviation: Consumer Industry.

This simplification sometimes leads to some misunderstandings that it is about eliminating karma, but in fact it is talking about "breaking down the obstacles of sin" and "removing the obstacles of karma."

Since people plant bad roots (i.e., negative karma) in the mortal world, this leads to bad consequences. The so-called "elimination of karma" is to use one's own pious wisdom to change the causes of evil in past and present lives to avoid evil retribution in the future.

Buddhism talks about cause and effect in three lifetimes, and the world is the present life in which the world lives, and the phenomena that can be explained are the cause and effect of this life, and the phenomena that cannot be explained are the places where cause and effect are not seen. Those who are able to hinder the path are karma, and karma is a type of negative effect (not all evil consequences hinder the path).

Use case for elimination: The Three Realms and the Six Realms are dominated by karma, not by others, but by our own karma, and karma hinders our mind, and if we say a little rougher, karma hinders spirituality, in Buddhist terms, hinders our wisdom, hinders our virtuous abilities, and karma hinders our physical abilities.

Physical fitness is the six kinds of supernatural powers mentioned in the Buddhist scriptures, the six roots were originally intelligent, the abilities of the six roots are all over the Void Dharma Realm, the ability to see is the Void Dharma Realm, Amitabha Buddha is ten trillion Buddha land away from this world, if we have no obstacles, sit here, look at Amitabha Buddha can see clearly, Amitabha Buddha is preaching the Dharma, this place can be heard clearly.

Karma blocks these abilities, and if the karma is removed, the abilities are restored. If you eliminate one point, you will restore one point, and if you eliminate two points, you will restore two points, and if you really eliminate it, it is called positive fruit in Buddhism.

Karma lies in the attachment of our mind, and if we are not attached to the appearance, if we do not discriminate, then the karma in our heart does not exist. The greatest karma is the inner habits. Blessing is a kind of increasing affinity, and the most important thing is the fundamental affinity, which is to develop one's own nature, that is, to develop wisdom within oneself, and not to have all kinds of attachments in the heart.

The attachment of the phase is divided into the superficial and the deep, and the attachment of the surface layer is the attachment to color, sound, fragrance, taste, touch, and law; Deep attachment is the inner seed and habit.

If you allow ignorance to exist, then the inner mind becomes a war between truth and ignorance, and the bright, equal, and wise true mind is at war with the confusion within you.

So, the so-called karma actually comes from an ignorant mind, and that ignorant mind within you is called karma. If you can't see anything, you will have karma, and if you can see everything, then karma will not exist. It's the same with troubles, like dreams and bubbles, things that aren't real.

Legal Analysis: Karma, in Buddhist terms, refers to the sinful karma that hinders the practice of positive results, and is a metaphor for human sin. To remove karmic repentance and be quiet, there are five elements:

1. Repentance should have a sense of shame, "ashamed" means to realize that you have done wrong and to be ashamed of others.

2. Repentance is to believe in karma, that is, to know that what you have done will surely be rewarded in the future.

3. Repentance should be done now after we have discovered our mistakes, not later.

Fourth, repentance is not the end of confession, the most complete repentance is to achieve "no more evil in the future".

5. Confession should be directed at the Buddha, Dharma and Sangha.

Legal basis: Article 8 of the Civil Code of the People's Republic of China Article 8 Civil entities engaged in civil activities must not violate the law and must not violate public order and good customs.

Summary. Karma is a Buddhist concept that refers to karma and obstacles caused by an individual's disturbing actions such as greed, anger, and naivety. Here is an explanation of karma and some things to keep in mind:

Explanation of the concept: In Buddhism, karma refers to all kinds of negative causes and effects caused by disturbing emotions such as greed, hatred, and ignorance. These bad behaviors and thoughts can lead to distress and entanglement in the individual's mind, and have a negative impact on one's spiritual practice and life.

Karma: Buddhism believes that an individual's actions produce karma. Sowing good causes will yield good results, and sowing evil causes will yield bad results.

Karma is a negative result in a cycle of cause and effect, and they can cause difficulties, suffering, and obstacles to an individual. Removal of karma: One of the purposes of Buddhist practice is to remove karma, reduce afflictions and obstacles, and pursue inner peace and enlightenment.

This can be achieved through the practice of compassion, wisdom, and meditation.

Karma is a Buddhist concept that refers to karma and obstacles caused by an individual's disturbing actions such as greed, anger, and naivety. Here is an explanation of karma and some caveats: Conceptual Explanation:

In Buddhism, karma refers to the negative causes and effects caused by disturbing emotions such as greed, hatred, and ignorance. These unhealthy behaviors and key cultivation thinking will lead to the distress and entanglement of the individual's mind, and have a negative impact on the individual's practice and life. Karma:

Buddhism believes that an individual's actions produce karma. Sowing good causes will yield good results, and sowing evil causes will yield bad results. Karma is a negative result in a cycle of cause and effect, and they can cause difficulties, suffering, and obstacles to an individual.

Removal of karma: One of the purposes of Buddhist practice is to remove karma, reduce afflictions and obstacles, and pursue inner peace and enlightenment. This can be achieved through the practice of compassion, wisdom, and meditation.

Note: Karma is a Buddhist concept, and if you are not familiar with Buddhist teachings or do not believe in Buddhism, you may have different views on the understanding and importance of karma. Karma is not a concrete physical being, but a description of cause and effect and a state of mind.

It is mainly related to the behavior and heart of the individual. If you are interested in Buddhism and karma, you can further your studies of Buddhist teachings and practices and seek guidance from a professional Buddhist teacher or sect. In everyday life, whether you believe in Buddhism or not, it is beneficial to cultivate good character, upright behavior, and/or peace of mind.

Pay attention to abide by social ethics and legal provisions, and try to avoid harming others, causing evil consequences and self-envy. If you have personal troubles or struggles, you can seek help from a psychological counselor or other professionals to adjust and solve the problem.

Karma is literally a business obstacle. It may also be an abbreviation for intellectual disability in a brain-disabled person.

In the simplest terms, it's the knock-on effect of what you've done before, and now.

Karma, in Buddhist terms, refers to the sinful karma that hinders the practice of positive results, and is a metaphor for human sin. Verses. It blames others and other things as the cause of evil and evil. Sanskrit, karma varana.

Karma refers to karma as an obstacle, and it is a metaphor for human sin. One of the three obstacles, one of the four obstacles. I'm tired of homework again.

It is said that the negative karma created by sentient beings in their body, mouth, and mind can obstruct the right path, so it is called karma. It means that among all the negative karma, the five infernal karma are the karma, and all the remaining negative karma is not karma, and it does not hinder the practice of the holy path. The so-called five infernal karma, namely:

1) Harm the mother, (2) Harm the father, (3) Harm the arhats, (4) Break the harmony with the monks, (5) Disgusting the body and blood of the Buddha The Eighty Huayan Sutra Volume II Lord Miao Yan Pin (Da 1 · 9 Shang): "If any sentient beings see the Buddha, they will purify all karmic obstacles. ”

Karma is artificiality, and the Buddha distinguishes it into three kinds in the scriptures, body, speech, and meaning are called three karma.

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Extended Resources: Chinese Vocabulary.

Southern Dynasty Liang Huijiao "The Biography of the High Monks, Translating the Scriptures, Tan Wu Yu": "I think about it more: 'But my karma has not disappeared. ’”

Dharma Yuan Zhulin Volume 75: "If it is a god, it has great power, and those who can receive it will have their karma removed." ”

The fifteenth chapter of "Journey to the West": "You have to pay back your karma with your heart; After the success, surpass the mortal dragon and return you a golden body. ”

The second and fourth chapters of "The Words of the Golden Bottle Plum": "The mother-in-law said: 'Grandma, you see that you have left these two karma obstacles in the house, who will look at him?' ’”

Qing Li Yu's "Flounder Fat": "You must quickly throw away this black yarn karma." ”

The 38th chapter of "The History of Confucianism": "Guo Xiaozi peeked in the pit to see the tiger walk a few miles ......I thought to myself, 'Even though this karma is gone, it must come back to eat me, how can I get it?' ’”

From the perspective of the Dharma, it is to do, say or think about every bad thing.

All the factors that hinder enlightenment are collectively called karmic obstacles, such as:

When encountering adversity, they feel resentful and evasive;

When encountering good times, the heart is greedy, pursuing and unwilling to give up;

The body and mind are uncomfortable, and the mind is confined to the extent that the body is bound;

Life and death are uncomfortable, and when they die, they are painful and ignorant, and they don't know where they will go in the next life;

Cause and effect are not accessible, and the karma is not known after the karma is created;

It is not comfortable to receive retribution, all the good and evil karma created in the past has a force on the present, so sometimes the person who receives the retribution is more passive, such as getting sick, being beaten or even killed by an unjust enemy, being deceived by a negative man, etc., when receiving retribution, it is difficult for us to change the occurrence of karmic retribution with subjective will, but the wisdom of a wise person is like a lion king, if it is initiated, it can quickly tear the elephant's head, if it is a person with sufficient wisdom, when receiving retribution, it has the ability to guide the future well.

Chant the Buddha well, there is no Amitabha Buddha in the south.

Karma is the karma you do, such as career and study, all of which are called karma, and the karma here refers to the good and evil that you do, and the obstacle means an obstacle, that is, you have done something bad, thus forming an obstacle that makes your life unpleasant.

It's almost the bad things that I did when I was in Yangshou.

[Karma].

Term) obstacle to negative karma. Those who have bad karma and hinder the right path. The Nirvana Sutra 11 says:

Those who are karmic are the five diseases of infertile sin. The seventeenth Treatise on Kusha says: "One harms the mother, the other harms the father, the third harms the arhats, the fourth breaks the harmony with the monks, and the fifth is disgusted with the blood of the Buddha."

If there are five types of karma, they are called karma. The Huayan Sutra Lord Miao Yan Pin said: "If any sentient beings see the Buddha, they will purify all karmic obstacles. ”

Obstacles formed by the accumulation of habits over the years. For example, if we develop the habit of smoking, then this habit can be an obstacle to our pursuit of health. In the same way, in our past lives, we have formed a lot of bad habits, and the accumulation of these habits has formed an obstacle to our practice in this life.

Karma, karma. obstacles, obstacles. Karma gets in the way of our innate wisdom.

You can read the Diamond Sutra once a day

Karma 1It refers to animals that do evil. Synonymous with "evil animal".

Evil animals are animals that have committed iniquity, bad people who have committed serious sins.

2.The elders scolded the unfilial sons.

Karma is also called a hindrance.

Evil animals are also called karma animals.

The words "karma" and "sin" have the same meaning, and the two words are usually used interchangeably.

To put it simply, it means that we have done bad things in our past lives (or before), and these bad things will hinder our careers, our love, and our health in this life (or now).

The bad things that were done in the past are called "karma", and today's bad results are called "obstacles", which are called "karma".

Many obstacles caused by karma.

What exactly is "karma", Master Haitao is right, most people will have it.

The obstacles caused by the negative karma created by successive lives are mainly for spiritual practice, and sometimes also for life.

The Great Nirvana Sutra: "Repeatedly, good appearance!" There is the Bodhisattva Mahasattva's practice of the six kinds of paramita, and he sees all sentient beings who are caused by negative karma, and the land where he dwells is uneven, full of piles of mounds, ditches, filthy grass, prickles, thorns, and impurities.

Good now! Is it the Bodhisattva Mahasattva, seeing this, who has already thought about it: I should be like all sentient beings, so that they will forever destroy all negative karma, and the place where they live is as flat as the palm of their hands, and there are no filthy grasses, plants, and so on?

I have already made a vow: I should be diligent and disregard my life, practice the six kinds of paramita, mature and sentient, and strictly purify the Buddha land, so that I can quickly complete the disease and attain the supreme bodhi, and my Buddha land will be free from all miscellaneous karma, and the land I feel will be sentient and live in its flat land, gardens, ponds, and wonderful fragrances, and be solemn and very lovely. 』”