What are the examples of materialist dialectics embodied in traditional Chinese cultural thought?

In traditional cultural thought, examples of materialist dialectics are:

Great oaks from little acorns grow..

The nine-story platform starts from the soil.

Evil is not enough to perish.

Do not do unto others as you would have them do unto you.

The old and the old, the young and the young.

Seon lost his horse, and he didn't know if it was a blessing.

Hello, it is my pleasure to serve you and give you the following answer: Dialectical thinking in traditional Chinese art refers to the dialectical way of thinking to understand and analyze works of art, as well as the creative ideas of artists. Dialectical thinking is a comprehensive way of thinking, which integrates the content, form, structure, technique and other factors of a work of art, so as to better understand the connotation of a work of art.

To solve the problem of dialectical thinking in a work of art, the first thing to do is to carefully observe the work, and deeply analyze the content, form, structure, and technique of the work from various aspects, as well as the artist's creative ideas. Secondly, it is necessary to integrate all aspects of the work to better understand the connotation of the work. Finally, it is necessary to summarize one's own views and analysis results to form a complete dialectical thinking analysis report.

Personal Tips: The dialectical thinking analysis of a work of art is a comprehensive process, which requires us to analyze the work from various aspects and consider all aspects of the factors to better understand the meaning of the work. It is only through dialectical thinking that we can better appreciate and understand works of art.

Hello! From the team Born to Think for you.

1. Everything in the world is in motion, changing, and developing, and development is universal, so we should use the perspective of development to look at problems. China's traditional culture is a culture of development, and traditional culture must keep pace with the times.

2. Development is the advance and rise of things, the birth of new things and the demise of old things.

3. The future of development is bright, but the road is tortuous.

4. Pay attention to quantitative change and prepare for qualitative change.

Due to time, I did not have contact materials. If you can't combine the principle and the material, you can ask.

Take the essence and remove the dross. Look at the problem from the perspective of development.

First of all, it is necessary to persist in making a concrete analysis of specific problems, conduct a comprehensive and systematic analysis of both Western culture and traditional Chinese culture, correctly grasp the scientific, reasonable, and characteristic things among them, and more importantly, find out the inappropriate, unscientific, unreasonable, and even superstitious things among them, and divide one into two.

Second, we must insist on promoting and abandoning. We must persist in inheriting and carrying forward what is correct, and we must absorb and introduce it, and we must resolutely deny what is incorrect, and adopt an attitude of not studying, inheriting, or even isolating what is incorrect.

Third, it is necessary to look at the differences and advantages of Eastern and Western cultures from the whole process of the development of things, absorb and integrate them from the places where Eastern and Western cultures are most easily combined, ensure that Eastern and Western cultures promote each other, improve each other, and develop each other, and avoid the occurrence of a situation in which they are mutually exclusive, mutually weakened, and mutually hostile.

1.The essence of dialectical negation is renunciation. In dealing with Western culture and traditional Chinese culture, we are required to take the essence of Western culture, remove the dross, criticize and inherit it, and overcome its negative factors while retaining its positive factors.

2.The law of negation reveals the unity of the progressive and tortuous nature of the development of things. Dealing with Western culture and traditional Chinese culture requires us to adopt an attitude of scientific analysis and oppose the negative view of affirming everything and denying everything.