Can Buddhist believers sell leather shoes in business Genuine Leather 30

As a Buddhist, when taking refuge, you will receive the five precepts, including the precept of killing, and it is of course necessary to avoid directly or indirectly killing karma for a living, because such karma is not good after all.

Ordinary believers are not professional monks, they always have to make a living, so why can't they do business? As for animal skins, don't care too much, the abbot has trampled on too many insects and ants, and said Ami... It's all right, Lord Buddha bless you.

Of course, you can, regular business is okay, everything is in accordance with the Dharma, the precepts of the mountain, the royal law, the tease of the malpractice, the standard is to be a person and do things, you can do it without violating the precepts, the five precepts, the 28 light precepts, the 48 light precepts, and so on...

Nowadays, many of them are PU leather, and of course it doesn't matter if they are artificial. If the amount of animal skins has to bear the karma, after all, it depends on it to make money. There is karma in this money.

It's not to harm sentient beings, Jiming sedan chair can make a living by confusing sentient beings, although car audio is not a very good livelihood, but it is much better than many industries.

It is recommended not to buy, animal fur, as clothes! ,, in order to keep warm,,,Yes, buy imitations.

It is said in the "Upasai Precept Sutra" that if you are able to speak, you should respond to the language: "A good man, who receives the Youposai precepts, first learns the world, learns to be proficient, and seeks wealth as such."

If he gets riches, he shall be divided into four parts: one for his father, one's body, his wife, and his dependents, and two for the sale of goods, and one portion for the rest to be stored for use. If these are the four things, can you do it?

Here the four divisions should be divided into quarters, not equal divisions.

Giving gifts and giving money to do things is "impure giving", which is said in the theory of great wisdom. If you commit cause and effect, you have to suffer yourself.

Just like some people always use smoking as an excuse to do things, in fact, the same is true for non-smoking. It's just that you're not used to it. The difference is that some people like to be noisy, and some people like tranquility.

The law of the world is to go along and live endlessly. Buddhism is the reversal of enlightenment, and the Dharma is true. If a person likes to be promising, noisy things, like many birds falling on dead branches, will one day break.

As for doing things or not doing things, it depends on what perspective. At the end of life, many people realize that there are many things that they don't have to do.

The money earned is what you should have, and you can get it without giving gifts, but it will be reduced through improper means.

As long as you do the right business and operate according to the law, the Buddhas and Bodhisattvas will bless you. Our company is a Buddhist enterprise, only doing Buddhist products, after-sales, R & D costs more than peers, the same very good.

The most important thing is not to violate the original heart, that is, not to violate national laws and regulations, Buddhist precepts, etc., in this case, why bother giving gifts and money.

As long as you don't do anything that violates the law and don't cheat the party you earn, you don't be greedy, and you don't have evil tendencies in your heart. The key is to be honest.

To be private is to be greedy, and to be public is to be virtuous. The four great monks are empty, and the seven treasures that are full of emptiness can be endured, not to mention the money.

Hello, I don't think it's right for you to have this concept. The ordinary mind is the mind of the Buddha, and you want to live a good life and have the blessing of the Buddha, which is impossible. There are two kinds of belief in Buddhism, one is self-reliance, that is, only managing oneself, which is Luo Han Guo.

One is to purify others, which is the bodhisattva fruit. Doing business is not contrary to the concept of the Buddha, self-interest and altruism, and the seed of the Buddha.

What I understand is that the greed that Buddhism talks about is those things that have no conscience, such as your building quality inspection, you give gifts, in order to make more money, you use substandard materials, which leads to the danger of future buildings and harms people's lives.

What can't be done ... If you don't do it, you won't do it. Resist unhealthy tendencies.

There is no Amitabha Buddha in the south. I wish you all good luck.

Great treasure vast pavilion good dharani dharani).

Amitabha, the method is to follow fate, it is compassion, it is joyful giving.

** Buddhism is always disturbed by the belief pig.

The shortcut to Buddhism is to prescribe wisdom, and only with precepts can there be concentration, and only with concentration can there be wisdom. As for doing business, it is important to have a great compassion and put the interests of all sentient beings first, not only not to harm sentient beings in doing business, but also to always think, "May all sentient beings who I love and I hate be happy." As for my own interests, whether I can get things done or not, that's secondary.

Be as kind of a mother to all living beings. This can't be done, just asking the Buddha for a while, that can only be regarded as doing business with the Buddha, and has not yet been raised to the level of believing in the Buddha. I hope my answer is helpful to you.

Don't be greedy... It's just... It's okay not to be greedy.

To live is to be greedy! To commit suicide is to be greedy to death! What do you do?