A selection of classic verses about the Buddha, and poems about the Buddha

Buddha".

1. The autumn wind is cold outside Zhaozhou Pass, and the night moon is cool at Foyin Bridgehead. ——From Ming Zhenke's "Wandering in the Clouds".

2. The Buddha nature is always pure, where there is dust. ——From Don Huineng's "Bodhi Verse".

3. In a hundred years of life, the Buddha said twelve. ——From Tang Hanshan's "Three Hundred and Three Poems".

4. The Buddha said that the yuan is equal, and there is always truth. ——From Tang Hanshan's "Three Hundred and Three Poems".

Buddha".

1. One Buddha and all Buddhas, the heart is like the ground. ——From Tang Hanshan's "Three Hundred and Three Poems".

2. Let you appear as a thousand saints, I have an innocent Buddha. ——From Tang Hanshan's "Three Hundred and Three Poems".

3. I often hear about the Buddha Shakya, and I first receive the lamp. ——From Tang Hanshan's "Three Hundred and Three Poems".

4. Seeing the Buddha does not worship the Buddha, and the monk does not give to the monk. ——From Tang Hanshan's "Three Hundred and Three Poems".

5. Returning to the heart is a Buddha, don't look outward. ——From Tang Hanshan's "Three Hundred and Three Poems".

Buddha" in the middle of the verse.

1. Burn incense and ask for Buddha's power, and pray for help from monks. ——From Tang Hanshan's "Three Hundred and Three Poems".

2. Cultivate earnestly today, and be willing to meet the Buddha. ——From Tang Hanshan's "Three Hundred and Three Poems".

3. Donkey feces are better than musk, bitter Buddha. ——From Tang Hanshan's "Three Hundred and Three Poems".

4. Crossing the oars hinders the monks' determination, and the waves splash the Buddha's body. ——From Tang Sun Doi's "Jinshan Temple".

5. There are few gods and Buddhas in the mouth, and there are many jealousies in the heart. ——From Tang Hanshan's "Three Hundred and Three Poems".

6. Do not ask for Buddha fruits, and recognize the king of the heart. ——From Tang Hanshan's "Three Hundred and Three Poems".

7, Zhu Mao Buju is always for this, and May seems to smell the cold cicada. ——From Tang Du Fu's "Nanshu Sighed for the Wind and Rain".

8. It seems to be seen in front of you, and the past and present are the same. ——From Tang Bai Juyi's "Song of Ni Clothes and Feathers".

Eyes empty thousands of miles into the door of Buddhism, compassion and wisdom warm people's hearts. Sit and see the autumn leaves of Maozhai, and the sound of laurel birds on the hills.

This means that with foresight, you can change from a small detail to insight into future changes. Implication: Don't focus too much on what is in front of you, but care about the changes in the future.

The water is full of moon, and Mu Xiulin is self-destructive. Under the fame, it is like a valley, and the torrent bravely retreats and returns with honor.

This means that when everything reaches a peak, it will want to develop in the opposite direction. Meaning: When people reach the peak of their personal value.

Some people who are jealous of you, will naturally appear. At this time, the torrent retreats bravely, which is a wise way to protect oneself.

When the water is full, it overflows, and the moon will naturally be short when the moon is full. After the tree grows taller than the other trees. The wind will blow him.

If a person has a great reputation. And be humble. I can give up the talent in front of me, and I have a good reputation and return to my hometown.

This is talking about Zhang Liang in the early Han Dynasty.

The Buddhist verses are as follows:1.All the phases of the child, when it is An: the right to see the borrowed flower phase, that is, the child is like rice.

2 All things that have a way of doing things are like dreams and bubbles, like dew and electricity, and should be viewed as such.

3.Knowing illusion is separation, not false convenience: detachment from illusion is perception, and there is no gradualization.

4.The world is impermanent, the land is fragile, the four great bitter emptiness, the five yin are selfless, the birth and death are mutated, the hypocrisy is ownerless, the heart is the source of evil, and the form is sin.

5.My view is that Nanyan Futi sentient beings, and it is all a sin to move their hearts and minds.

6.In the next life, if there are good men and good women who plant good roots in the Dharma, or make offerings, or repair pagodas and temples, or pretend to be scriptures, or even a dime and a dust, a piece of sand and a miscellaneous. If it is a good deed, but it can return to the Dharma realm, it is a human merit, and in a hundred thousand lifetimes, you will fall in love with wonderful happiness.

If the result of the sun is to have one's own family or one's own interests, that is, to receive happiness in three lives, and to give one to ten thousand rewards, it is the old place to hide, and to give karma, and the matter is like this.

7.In the next life, if there are kings, brahmins, etc., when they encounter the first stupa temple, or to the sutra statue, they are as broken and broken, and the milk can be repaired. It is the king and so on, or self-employed, or persuading others, or even hundreds of thousands of people and so on to give alms, it is the king and so on, and in hundreds of thousands of lives, he is often the body of the wheel king.

If it is a person who gives to others together, in a hundred thousand lives, he is often a little king. It can also be in front of the tower temple, send back to the heart, such as the king, but everyone, to become a Buddha. With this result, it is immeasurable and boundless.