The classic quotations of the altar of the six ancestors, the classic quotations of the altar

1. Bodhi has no tree, the mirror is not a platform, there is nothing originally, where is the dust.

2. The Tao must circulate, why is it stagnant, the heart does not live in the law, the Tao is circulating, and if the heart lives in the law, it is called self-binding.

3. The mind is nothing but self-precepts, the mind is free of foolishness and self-nature, the mind is free from chaos and self-determination, does not increase or decrease from Vajra, and the body comes and goes to the samadhi.

4. If you really don't move, there is no movement on the move, and if you don't move, you don't move, and there is no Buddha seed in the ruthlessness.

5. Ponder evil deeds and turn them into hell; Consider good deeds and turn them into heaven.

6. If there is affection, it is relieved, and if there is no stool, it is not moving, and if it is not moving, it is not moving.

7. Bodhi has no tree, and the mirror is not a platform. Buddha nature is always pure, where there is dust! The heart is a Bodhi tree, and it is a mirror platform.

The mirror is pure, where is the dust! Bodhi has no tree, and the mirror is not a platform. There is nothing in the first place, where is the dust!

Bodhi only seeks from the heart, why bother to seek the mystery from the outside? I heard that according to this practice, the West is only for now!

8. Ignorance and ignorance, ordinary people see two. The wise man has attained the commonality, the same nature, the same nature, the real nature: the foolish and the coarse, the sage does not increase, the troubles do not mess, and the meditation is not lonely.

constantly, not often, not coming, not going, not in the middle and in and without; It is not born, it is not destroyed, it is similar in nature, it does not move in permanence, and it is called the Tao.

1. Constantly winning and losing, but increasing my law, not leaving the four phases.

If the heart of victory and defeat is constantly removed, it will increase the attachment of the law and cling to the four lines.

2. Therefore, knowing that all the laws are in your own heart, why not suddenly see the truth from your own heart.

True as nature: refers to the nature that exists inherently, such as the nature of coming to Tibet and the nature of Buddha. Therefore, all the Dharma is in one's own mind, so why not use the epiphany in one's own mind to realize the true Buddha-nature.

7. It's not the wind, it's not the broadcast, it's the benevolent heart.

From "The Altar of the Six Ancestors: Self-Order Product No. 1". It's not the wind, it's not the pan, it's your heart that moves.

8. Bodhi's self-nature was originally pure, but with this heart, he became a Buddha.

From "The Altar of the Six Ancestors: Self-Order Product No. 1". Everyone has a nature, a sense of wisdom, and is originally pure, and has never been defiled. But with the unity of all the Buddhas and all the ancestors of these three lives, it is straight or even gone, and it is Bodhi.

9. Bodhi has no tree, the mirror is not a platform, there is nothing originally, where is the wisdom and dust.

From "The Altar of the Six Ancestors: Self-Order Product No. 1". Bodhi has no trees in the first place, and the bright mirror is not a platform, it is nothing, what dust will be stained there?

10. If you can do it at home, if you are good in the East, if you don't cultivate in the temple, you will be evil in the West.

From "The Altar of the Six Patriarchs: The Third Doubt". If you can practice at home, you will be as kind as the people of the East. If you don't practice in the temple, you are like the evil people in the Pure Land of the West.

The pithy sentences of the Six Patriarchs Sutra are as follows:

1.Tranquility is Buddhahood.

2.Fascinating people say that the wise man walks in his heart.

3.The Buddha is made by nature, do not seek from outside the body.

4.If you don't know your own heart, it is useless to learn the Fa, and if you know your heart and see nature, you will understand the general idea.

5.That is, the heart is famous and wise, that is, the Buddha is fixed. Dinghui waits for it, and the intention is pure.

6.To understand this method, by your habits. There is no life with the original, and double cultivation is positive.

7.If there is affection to plant, the cause and effect will be born. There is no species, no sex, no life.

8.The fire burns the bottom of the sea, the wind drums and mountains hit each other, and the joy is really extinguished, and Nirvana is the same.

9.What is the use of practicing meditation when the mind is peaceful, and what is the use of practicing meditation. Grace is to support parents, and righteousness is to pity each other.

10.Don't talk empty all day long. I don't practice this in my heart. It's like a mortal who claims to be a king, but he can't get it.

11.Seeing sex is merit, equality is virtue. There is no stagnation in the mind, the common nature, the real and wonderful use, and it is called merit.

12.Humility in the heart is merit, and courtesy is virtue for laymen. The establishment of ten thousand laws by self-nature is merit, and the separation of mind and body is virtue.

13.Not departing from one's own nature is merit, and applying untainted is virtue. If you look for a meritorious Dharma body, but do it according to this, it is a true merit.

14.Charming cultivation is not cultivation, only that cultivation is the way, giving and offering blessings are boundless, and the three evil elements in the heart are created.

15.Immortal and imperishable, in all times, the mind is self-seeing, there is no lag in all laws, one truth and all truths, and all realms are free.

16.Thinking is useless, and those who see sex must see what they say. If this is the case, the wheel knife will also be seen.

17.Ordinary people are Buddhas, and troubles are Bodhi. The first thought is the ordinary man, and the second thought is the Buddha. The first thought of the state of mind is trouble, and the second thought of leaving the state is Bodhi.

18.If you want to learn the supreme Bodhi, you must not be less than the beginner. The lower people have the upper wisdom, and the upper people have no consciousness. If you are light, you will have immeasurable and boundless sin.

19.If you want to practice, you can also get it at home, but you can't help but be in the temple. can do it at home, such as the kindness of the Oriental people; If you don't cultivate in the temple, you will be evil in the hearts of Westerners. But the heart is pure, that is, the self-nature of the West.

1. The vultures do not cultivate goodness, and Tengteng does not create evil. Silence is cut off from seeing and hearing, and there is nothing to be done.

2. Thinking about oneself, there is no lag in all laws, one truth and all truths, and all realms are free. If the heart is like that, it is true.

3. Good knowledge! Truth is like self-nature, although the six roots have sight, hearing and awareness, they are not stained by all realms, and the true nature is always at ease. Therefore, Jingyun: can distinguish the aspects of the law well, and do not move in the first righteousness.

4. The heart is nothing more than self-nature, the heart is undoubtedly self-wise, and the heart is free from chaos and self-determination.

5. The holy way is secluded, and the words are not grasped; The Dharma Body is empty, beyond sight and hearing. That is, the written language, the futile facilities also.

6. The heart contains all kinds of things, and the rain is all cute. The epiphany has been realized, and the Bodhisattva fruit is self-contained.

7. Self-seeing nature is quiet, self-cultivation is self-cultivation, and self-cultivation is self-becoming a Buddha.

8. If you really don't move, there is no movement on the move, and the one who doesn't move is not moving, and there is no Buddha seed in the ruthlessness.

9. Multiplication is to do righteousness, not to fight verbally.

10. If you don't know your own heart, it is useless to learn the Fa, and if you know your heart, you will understand the general idea.

11. After being lost, enlightenment is instantaneous.

12. If you are quiet with your heart, the Buddha will be pure.

13. The heart is impure, and it is difficult to recite the Buddha to die.

14. That is, the name of the heart, that is, the Buddha is fixed. Dinghui waits for it, and the intention is pure. To understand this method, by your habits. There is no life with the original, and double cultivation is positive.

15. The fool asks the wise, and the wise man and the fool speak. The fool suddenly realizes that his heart is open, that is, he is no different from the wise man.

16. If there is no world, all the ten thousand laws are all there, so we know that all the laws are due to the prosperity of people. All the ten thousand laws are in the heart of Zihuai Qixian, why not from the heart of the true nature.

17. All blessings are not far from the square inch; Find it from the heart, and feel everything.

18. Thinking is useless, and those who see sex must see what they say. If this is the case, the wheel knife will also be seen.

19. Lead imitates self-nature and tranquility, self-cultivation and self-practice of the Dharma body, self-practice of Buddhism, and self-cultivation of the Buddha's path.

20. People who are rotten and see sex, they can stand up, and they can get it if they don't stand up... Not departing from one's own nature, that is, gaining freedom from the supernatural power game Samadhi, is the nominal nature.

21. Robbing the fire and burning the bottom of the sea, the wind drums and mountains hit each other, and the joy is really extinguished, and Nirvana is the same.

22. Don't talk empty all day long. I don't practice this in my heart. It's like a mortal who claims to be a king, but he can't get it.

23. Take no thought as the sect, no phase as the body, and no dwelling as the foundation.

24. If thou art not in pain, thou shalt be the same as thy wood and stone; If it hurts, it will be the same as ordinary people, that is, hatred. Thou shalt move forward, and if you do not see it, it is two sides, and whether it hurts or not is life and death. Thou art self-natured and do not see, dare to make people.

25, there is nothing (next88), where to stir up dust.

26. Impermanence, that is, Buddha nature; There is permanence, that is, all good and evil dharmas are separated.

27. Self-nature is nothing more than nothing, no chaos, no foolishness, and if you look at it, you are always away from the law, free and easy, and you can enjoy it vertically and horizontally.

28. Bodhi's self-nature was originally pure, but with this heart, he became a Buddha directly.

29. Those who have the Tao can get it, and those who have no heart can get it.

30. Lost in time, enlightened by self-degree.

31. If you are affectionate, you will be relieved, and if you are ruthless, you will not move, and if you can't do it, you will be ruthless and immobile.

32. Clear-mindedness, pointing directly to the heart.

33. The Buddha is made by nature, do not seek from outside the body.