King Zhou once made nine tripods, symbolizing Kyushu. The king of Zhou used nine tripods, and the pr

The purpose of the insurmountability is to divide the strict hierarchy in order to maintain social order and strengthen its rule.

Jiuding is cast by Yu, Jiuding, symbolizing Kyushu.

During the Zhou Dynasty, it was a slave society, in order to protect the rights and interests of slave owners.

The system of etiquette and music, which stipulated the hierarchy and status of the nobility, could not be crossed by each other.

In the Zhou Dynasty, "Ding" is a symbol of the supreme kingship of the artifact and ritual vessels, but also the sacrifice of the heavens and ancestors, Ding in the minds of the Chinese ancestors in the national "totem pole" status.

Strength is everything! The state of Chu had this strength at that time.

Jiuding was cast in the Xia Dynasty of our country. It is respectively carved with nine exquisite, simple and elegant, solemn bronze tripods, reflecting the concentration and supremacy of royal power.

The princes under the feudal system actually have a lot of power, in their own feudal countries: there is hereditary rule, set up, establish armed forces and levy enlistment, so later, the strength of some vassal states is getting stronger and stronger, and after being strong, they want to further improve their political power and covet the position of the Son of Heaven, which is normal.

Because at that time, the Zhou royal family had declined and could even be said to exist in name only, and capable people could naturally replace it.

C test question analysis: This question mainly tests the student's ability to accurately interpret the material information, the material "the Son of Heaven nine tripods, the princes seven tripods, the doctor five tripods, the scholar three tripods or one tripod" shows that the Western Zhou Dynasty with the Son of Heaven headed by the feudal system implemented a strict social hierarchy, so the essential problem reflected in the material is that the Western Zhou Dynasty society presents the characteristics of strict hierarchy, so the answer is c, a statement is wrong, the Shang and Zhou dynasties China bronze smelting technology developed, creating a brilliant bronze civilization age, b material is not directly reflected, Item D is correct, but it is a representation rather than an essence.

A test question analysis: Ding is a symbol of power in the Western Zhou Dynasty, and later became a representative item of power, so the number of tripods used by the Son of Heaven and the princes in the materials does not reflect the serious corruption in the Western Zhou society, and can only be said to be hierarchical, which is a form of Zhou etiquette to restrain the princes. The Western Zhou Dynasty was the heyday of the Bronze Age in China, so the content of item c is wrong.

The issue of economic development was not addressed in the material, so item D was excluded.

In the Shang Dynasty, there were strict regulations on the tripod that represented the status of the royal family and nobles: the scholar used one tripod or three tripods, the doctor used five tripods, the princes used seven tripods, and the Son of Heaven could use nine tripods, and the nine tripods were performed when sacrificing to the ancestors of heaven and earth. Therefore, it is natural for the 'Ding' to become a symbol of the country's political power, and then become a national treasure.

After King Wu of Zhou destroyed the Shang, he publicly displayed Jiuding. After King Cheng of Zhou ascended the throne, Gongdan of Zhou built Luoyi, moved Jiuding to the city, and asked King Cheng to personally preside over the ceremony and place Jiuding in the Ming Hall. Historical Records of Zhou Benji:

Cheng Zaifeng, so that the call to return to Luoyi, as the king of Wu intended. Zhou Gong Fu Bu Shen Shi, the camp was built, and he lived in Jiudingyan.

Originally, the princes could only use Qiding, which was a provision of the etiquette system, but after the beginning of the Eastern Zhou Dynasty, the royal family of the Zhou Dynasty declined, and the princes began to covet the royal power. When the king of Zhou Ding, the king of Chuzhuang for the first time in Luoyi "won the weight", was rejected by Zhou Dafu Wang Sunman. King Hou Chu Ling was also tempted to win the championship for a time, but failed due to a rebellion in the country.

In eight years, he went to Luo, and watched the troops in the suburbs of Zhou. King Zhou Ding made the king and grandson full of Lao Chu king. The king of Chu won the title of small and big, and said:

In Germany is not in Ding. Although Zhou De declined, the mandate of heaven has not changed. The weight of the tripod is not to be asked.

The king of Chu is returning. Jiuding is synonymous with China and a symbol of the supremacy of royal power and the unity and prosperity of the country.

According to the rules of the Zhou rites, the princes are not allowed to use Jiuding. This ritual system was still retained in the Spring and Autumn Period.

But in the Warring States Period, although Zhou Tianzi's name was there, no one actually valued him anymore, and all the princes were also called "kings". Among these princes called "kings", all rules and etiquette are the same as those of Zhou Tianzi, so they also use Jiuding.

However, after Qin unified the world, it abolished the feudal system. After the Han Dynasty, the form of partial feudal division was nominally restored, but the restrictions on the princes and kings were extremely heavy, and almost no cases of transgression occurred.

Therefore, according to the meaning of the title of the friend, only in the Warring States period, some of the princes called "kings" used Jiuding.