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Translation: It is not possible to take the happiness of the people of the world as happiness and the sorrow of the people of the world as sorrow, so that the world cannot be subjugated. From Mencius's "Under the King Hui of Liang" during the Warring States Period.
Original. King Xuan of Qi saw Mencius in the Snow Palace. The king said, "The sage also has this pleasure? ”
Mencius said, "Yes." If you can't, it's not your thing.
It is not necessary to be the one who is not above, and it is not; Neither is he who is for the people and does not rejoice with the people. Those who are happy with the people, the people are also happy with it; Those who are worried about the people, the people are also worried. Happy to the world, worried about the world, but not the king, there is nothing.
Translations. King Xuan of Qi summoned Mencius in the Snow Palace. King Qi Xuan asked, "Does the sage have such happiness as me?" ”
Meng Qiao said, "Yes, if people don't get such happiness, they will complain about their king." It is not right to complain about the king if you don't get happiness. As a monarch, you can't be happy with the people, and it's not right to fight blindly.
The king takes the happiness of the common people as his own happiness, and the common people take the happiness of the king as their own happiness; The king takes the worries of the common people as his own worries, and the common people take the worries of the king as their own worries.
Taking the happiness of the people of the world as their own happiness, and the worries of the people of the world as their own worries, if they can do this, they will not be able to claim the king of the world, and they have never had it.
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From: "Historical Records Xia Benji" contains: "Yuzi Qixian, the will of the heavens." And Yu collapsed, although the benefits, the benefits of Zuo Yu are shallow, and the world has not negotiated ......“
Translation: The hereditary system of the throne began, and the situation of "family and world" gradually took shape.
Historical Records: Xia Benji": "Yuzi Qixian, the will of the heavens." ”
Jin Liu Kun "Answer to Lu Chen's Poems and Books": "I no longer belong to the text, and I have been doing it for more than 20 years. ”
Ming Chen Ruyuan, "The Legend of the Golden Lotus: The Strategy": "Li Guang is difficult to seal, how can he forget his love for the magpie seal; Feng Tang Although he is old, he is still interested in the dragon's head.
Liao Zhongkai, "Numismatic Revolution and Construction": "What has been proved by the facts now is that people are interested in the quantity of gold, not in money, but in gold items. ”
Tang Xu Yaozuo's "The Biography of Zhangtai Liu": "The Liu family peeked at it from the door, and said that its waiter said: 'Master Han, how can he be poor and lowly!' So it was as it was. ”
Former Shu Li Xun "Nanxiangzi" words: "Looking back in the dark, I am deeply concerned, leaving Shuangcui, riding an elephant and crossing the water first." ”
Ming Xu Lin "Embroidered Shirts: Huang Guoliuxin": "The whip is willing, buying laughter and spending money, and the twilight is happy, and I don't feel empty and sigh for a long time." ”
The twelfth chapter of Pingshan Lengyan": "Zhang Yin said: 'According to my brother, will he not marry in his life? Song Xin said: "There is no reason not to marry!" But I don't know who he wants. ’”
Xu Dishan, "People Are Not Human": "Do you want to Chen Qing really belong to you? ''I don't dare think about it.'' It's just a colleague. “
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Explanation: The common people think that he can inherit Dayu's career.
Fan Zhongyan, the worries of the world first, and the joy of the world after the world.
The original text and translation of Zhuangzi's Tianxia are as follows: >>>More
This person is Zhu Yuanzhang.
Zhu Yuanzhang (1328 - June 24, 1398), that is, Ming Taizu (reigned 1368 - 1398), the word Guorui, formerly known as Chongba, later named Xingzong, Haozhou Zhongliren (now Fengyang, Anhui), the founding emperor of the Ming Dynasty. >>>More
Why did Zhu Yuanzhang say that "Yuan loses the world with leniency"? To what extent was the Yuan Dynasty "lenient"?
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