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Because the Han Dynasty had already existed in name only at that time, the world of Wei was fought down by the Cao family, not stolen, and the Sima family used conspiracy and power to steal the world of the Cao family, so it is shameful to say that the Sima family.
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Because after Sima usurped Wei, he did not manage his own country well, the people did not live well, and after the collapse of the country, it also brought great turmoil, so it made people feel shameful.
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Because the world understands that the fall of the Han Dynasty is an inevitable result; Sima is not ashamed of usurping Wei, this is his ability.
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Because the Han Dynasty already existed in name only, and the emperor was just an ornament, Cao Pi's usurpation of the Han Dynasty was a matter of course in everyone's eyes.
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Mainly because Sima usurped the throne by very despicable means, while Cao Pi's words of usurping Han were righteous and bright, and he also relied on himself.
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First of all, it is because Sima usurped the throne in a very despicable way, while Cao Pi's words of usurping Han are simple and bright, and he also relies on himself.
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I think this is because Cao Cao is still good to Emperor Xian of the Han Dynasty, so many people acquiesce to Cao Pi's usurpation of the Han Dynasty.
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In people's eyes, although Cao Pi's usurpation of Han is essentially the same as Sima usurping Wei, you must know that the situation of the Cao family was fought by Cao Cao with great difficulty, so their usurpation can be said to be a matter of course, and people will naturally acquiesce to this fact. But the usurpation of the Sima family was to pick the fruits of the Cao family's victory, and it would naturally be looked down upon.
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It is because Cao Pi safeguarded the interests of the country and saved the people, but Sima let the country fall into the abyss.
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I think Cao Cao is a usurper of Han, and the Sima family is a usurper of Wei, because Cao Cao is a usurper of the Han Dynasty, and the Sima family is indeed a usurper of the Wei state.
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Yes, Cao Cao initially blackmailed the Son of Heaven to order the princes, and later became the emperor directly. The Sima family rebelled and became the royal family of Wei.
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In the eyes of some historians who mainly study mainstream history, Cao Cao is a usurper of the Han Dynasty, and the Sima family is a usurper of Wei, and these views are more or less reflected in the textbooks.
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Influence of the Romance of the Three Kingdoms. The Romance of the Three Kingdoms deliberately scandalized Cao Cao, Cao Cao is the actual founder of Wei, one of the protagonists of the Three Kingdoms, and the unifier of the north, so it is too conspicuous, so it is well known to be scandalized, and after hundreds of years of recitation from generation to generation, the image of Cao Cao's hero has been completely erased.
Sima Zhao's usurpation of Wei is also shameful, but his fame is not as great as Cao Cao's, so he can only act as a small witch in front of the great witch. In fact, the actual founder of the Jin Dynasty should have been Sima Yi, and his two sons, Sima Shi and Sima Zhao, inherited Sima Yi's position and stepped up their power to consolidate and weaken the Wei Emperor, while Sima Yan, the Jin Wu Emperor, inherited the rice cooked by Sima Shi and established the Jin Dynasty. It re-replicated the good play of Emperor Wen of Wei and Cao Pichan.
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The Han Dynasty lasted for more than 400 years, and the people's hearts were towards the Han, while the Wei State existed for too short a time, and it was also obtained by usurping the Han.
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First of all, not all dynasties Cao Cao and Su Shi were abusive, such as the Tang Dynasty.
The reason why Cao Cao is concerned is that Cao Cao is too good, compared to Sima Zhaolai, he is not a hierarchical figure at all.
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The Han Dynasty has existed for more than 400 years, and in the eyes of future generations, it belongs to Zhengshuo, and Cao Cao's usurpation of the throne will inevitably be concerned and reviled by history.
I think there are two main reasons why Sima Zhao's usurpation was snubbed:
The first is that Cao Wei's time is relatively short.
The second is that Cao Wei's position is not correct, and it has the meaning of the cycle of heavenly principles, so it is ignored.
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