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Translation: Emperor Wu of the Han Dynasty placed a bronze immortal on the top of the Jianzhang Palace, and the 21-zhang high copper pillar supporting the dew plate towered into the sky.
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The Liang family in this sentence refers to the Liang Ji family, a relative of the Eastern Han Dynasty. And Wu Sansi is also a relative, thinking that Lu Zhaolin is insinuating him.
The meaning of this sentence is: the pavilion of the Liang family carved and painted is towering, and the bronze pillar of the Han Emperor's Jianzhang Palace refers to the white clouds.
The Liang family refers to the Liang Ji family, a relative of the Eastern Han Dynasty. Liang Ji is the brother of Emperor Liang of Hanshun Emperor, famous for his luxury, and once built the first house in Luoyang.
The golden stem refers to the copper pillar, Emperor Liu Che of the Han Dynasty erects the copper pillar in the Jianzhang Palace, 20 zhang high, the copper plate is placed on it, the name cactus, in order to bear the dew.
At that time, Wu Zetian's nephew Wu Sansi read it, and it was very harsh, so he threw Lu Zhaolin into prison. The family rescued them to no avail, but they were spared thanks to the rescue of friends.
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His poem described the scene of the rich lady and many wealthy families at that time, which angered Wu Sansi.
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It's because the dynasty at that time was a dynasty with a clear distinction between love and hate, not real resentment.
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Because Lu Zhaoling promised Wu Sansi to give him a poem, but he didn't do it.
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Because he understands that he is disrespectful to himself, he is very angry and angry.
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Because he doesn't like this poem, he feels that he is reflecting that he is very unreasonable.
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I never thought that a poem would bring me to prison, so I said that.
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Because "the Liang family painting pavilion rises from the sky, the Han Emperor's golden stem cloud is straight in this poem, and there is a meaning that Wu Sansi does not want to hear."
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The Liang family painting pavilion rose from the sky, and the Han Emperor Jin Stem Yun was talking about him in Wu Sansi's opinion.
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This is not the Seven Laws, it can only be said to be the Seven Words, not the Laws and Poems!!
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The work of a present man, the work of a resentful woman.
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It looks like the style of Li Bai or Bai Juyi.
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Penglai Palace: that is, Daming Palace, Tang Gaozong Longshuo changed to Penglai Palace in three years. According to the Northern Song Dynasty Wang Pu's "Tang Hui Yao" record: "Penglai Palace is based on the plateau in the north, Shuangkai in the south, sunny every day, looking at the end of the South Mountain in the south, and the streets of the capital city are as if they are in the threshold." ”
Nanshan: That is, the end of Nanshan. There are Hanyuan Palace, Xuanzheng Palace, Zichen Hall on the mountain, the three halls are in the north and south, all are on the mountain, opposite to Penglai Palace, so it is said that "Penglai Palace is facing Nanshan".
Chenglu Golden Stem: that is, to the rooftop. Emperor Wu of the Han Dynasty made a dew plate in the west of Jianzhang Palace, which was 20 zhang high, and there were cacti on it, which were used to receive dew and drink with jade shavings, in order to become immortals.
In Lu Zhaolin's "Ancient Meaning of Chang'an", "Emperor Han Emperor's Golden Stem Cloud Outside the Straight", and Li He's "Golden and Bronze Immortal Song of the Han Dynasty" are all writing about this matter.
The first couplet describes the scenery of Chang'an Palace, which is not only a description of the scenery, but also a metaphorical technique, which vaguely proposes the absurdity of Tang Xuanzong's good Taoism to seek immortals.
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What kind of animal is this represented.