The time of the Taiping Heavenly Kingdom and the promulgation of the system

On January 11, 1851, Hong Xiuquan's birthday, the congregation of 10,000 people worshiped God and "wished longevity" in Jintian Village, which was the Jintian uprising. Hong Xiu's full name is the King of Heaven and the establishment of the "Taiping Heavenly Kingdom". On March 23 of the same year, Hong Xiuquan named Yang Xiuqing as the "Left Auxiliary Regular Army Division", Xiao Chaogui as the "Right Bi Regular Military Division", Feng Yunshan as the "Leading Deputy Military Division", and Wei Changhui as the "Rear Protection and Deputy Military Division".

In the autumn of the same year, the Taiping army occupied Yong'an Prefecture (present-day Mengshan County) in Guangxi. In December, the five kings were crowned in Yong'an, and the other four kings were all under the control of Yang Xiuqing, the king of the east. Feng Yunshan, the king of the south, formulated the official, ceremonial and military systems in the early days of the Taiping Heavenly Kingdom, and created a unique calendar, which was used in the Taiping Heavenly Kingdom and implemented the public property system.

Because the first uprising of the Taiping Heavenly Kingdom occurred in Guangxi, a large number of Zhuang people participated in the Taiping Rebellion, such as Xiao Chaogui, the king of the West, Wei Changhui, the king of the North, Shi Dakai, the king of the wings (his mother was a Zhuang), and Lin Fengxiang, Li Kaifang, the main generals of the Northern Expedition, all of whom were Zhuang. Lu Liu, the first martyr of the Taiping Heavenly Kingdom and later posthumously named the king of Yi, and the later king of Mu Tan Shaoguang and King Zan, Meng Deen, were all strong men. Lu Liu was the most powerful assistant of Hong Xiuquan and Feng Yunshan before the Taiping Rebellion, and made important contributions to the Taiping Revolution.

Excerpt from "The Children of the Zhuang Nationality in the Taiping Revolution" by Huang Xianfan

Year 1851.

The Taiping Rebellion was a peasant uprising against the feudal rule of the Qing Dynasty and foreign capitalist aggression initiated by a leading group composed of Hong Xiuquan, Yang Xiuqing, Xiao Chaogui, Feng Yunshan, Wei Changhui and Shi Dakai from Jintian Village, Guangxi, during the period from the first year of Xianfeng to the third year of Tongzhi (1851-1864) of the Qing Dynasty, and was the largest large-scale anti-Qing movement in China in the mid-19th century.

In 1864, with the fall of Tianjing, the capital of the Taiping Empire, the movement failed.

January 11, 1851 Hope it helps.

The Taiping Rebellion took place in 1851 and lasted 13 years and ended in failure, but its impact on history did not end, and the movement has always been the object of evaluation. So what should we make of the Taiping Rebellion? There are certainly good and bad evaluations, but how do you make the right ones?

Evaluation of the Taiping Heavenly Kingdom Movement.

The Tianping Heavenly Kingdom Movement was a movement against feudalism and imperialism, although it failed, but people still spoke highly of it, for example, it opened the beginning of the old democratic revolution, it dealt a heavy blow to the feudal ruling class, the Chinese feudal dynasty ruled for a very long time, and the Taiping Heavenly Kingdom Movement strongly shook the political foundation of the Qing Dynasty and accelerated its decline. Not only for **, but this movement also had an impact on the people, and to a certain extent, it inspired the people to have the courage to fight against the feudal dynasty. The Taiping Heavenly Kingdom Movement not only shook feudalism internally, but also dealt a deep blow to imperialism externally, and it taught the invading powers a stern lesson.

The Taiping Heavenly Kingdom Movement is real**.

The above is a positive evaluation of the Taiping Heavenly Kingdom Movement, but there must be a positive and a negative side to an incident, so how can we evaluate it correctly?

How to correctly evaluate the Taiping Heavenly Kingdom Movement.

In order to correctly evaluate the Taiping Heavenly Kingdom Movement, in addition to positive evaluations, there should also be negative evaluations. Although the Taiping Heavenly Kingdom Movement had many positive effects, it was bound to have negative reviews.

Taiping Heavenly Kingdom Movement.

The Taiping Movement organized the masses as a religious organization, and it had the idea of worshipping God, which was not scientific, and it also harmed the peasant war. Moreover, the Taiping Heavenly Kingdom was led by the peasant class, and the limitations of this class at that time meant that they could not put forward a correct and complete political program, and they were unable to maintain unity within the group, so the movement was doomed to failure.

The Taiping Rebellion was a brave movement, it was the stage of the peasant class, but they did not have many of the conditions and qualities needed for war, so it also left a lesson for future generations. Only by seeing the experience of history and the lessons of history can our society develop better, which is why we evaluate the Taiping Heavenly Kingdom Movement from both positive and negative aspects.

There are certainly positive and negative evaluations of the Taiping Heavenly Kingdom Movement, and if we want to evaluate this movement correctly, we must evaluate it comprehensively. In addition to these, there are many evaluations of the Taiping Heavenly Kingdom Movement, and we should evaluate it in combination with positive and negative, so that we can correctly evaluate the Taiping Heavenly Kingdom Movement.

The Taiping Rebellion began in 1851 and ended in 1864. It has been successively renamed God Tianwen, Heavenly Father, Heavenly Brother, Heavenly King Taiping Tianwen. It was a peasant uprising in the late Qing Dynasty that created a quietly defeated peasant regime, and it was also the largest peasant war in the history of the Qing Dynasty.

From the end of 1850 to the beginning of 1851, the leading group composed of Hong Xiuquan, Yang Xiuqing, Xiao Chaogui, Feng Yunshan, Wei Changhui and Shi Dakai launched an armed uprising against the Manchu court in Jintian Village, Guangxi, and later established the "Taiping Tianyuan", and captured Jinling (now Nanjing) in 1853, and set the capital here, known as Tianjing. In 1864, Tianjing, the capital of the Taiping Dynasty, was captured by the Hunan army, and Hong Tianguifu, the son of Hong Xiuquan and the young king, was captured. In 1872, the last Taiping army, Li Wencai, the remnant of Yiwang Shi Dakai, was defeated in Guizhou, and the Taiping Heavenly Kingdom came to an end.

The Taiping Heavenly Kingdom lasted 14 years and reached the peak of the old-style peasant war, which was not only the first peasant war in the south of China in Chinese history that spread to the whole of China, but also a peasant war on a scale unprecedented in the history of the world. This was the first time that a peasant uprising in China had been suppressed by both Chinese and foreign forces, using Western religions.