The Story of the Taiping Heavenly Kingdom 5, The Story of the Taiping Heavenly Kingdom

In August 1856, Yang Xiuqing scolded Hong Xiuquan under the pretext of "Heavenly Father" and forced Hong Xiuquan to crown him as "Long live". Hong Xiuquan felt that the development of the situation was not good for him, and ostensibly agreed to Yang Xiuqing's request; Secretly, Wei Changhui, Shi Dakai, and Qin Rigang, who were on the front line, were secretly summoned to return to Beijing to rescue them. Wei Changhui immediately led 3,000 elite soldiers back to Tianjing.

In the early morning of September 2, with the cooperation of Qin Rigang, they surrounded the Dongwang Mansion and killed Yang Xiuqing and his entire family, as well as more than 20,000 subordinates and soldiers.

Yang Xiuqing is shameless!

1。History should not be evaluated from the perspective of class, and textbooks affirm the Taiping Heavenly Kingdom from the perspective of class.

2。The slogans of the Taiping Heavenly Kingdom or any other movement are moving, but they are nothing more than slogans.

3。There is a good side to any exercise, but it depends on the overall effect.

4。The action of overthrowing any dynasty is fine, but if it is not overthrown, or if it succeeds in overthrowing and it becomes corrupt, such an act is only a destruction of the state. From the perspective of national interests, the Taiping Heavenly Kingdom did not bring any benefits to China, and the Taiping Heavenly Kingdom, dominated by the teachings of foreigners, only brought destruction to China, with more than 20 million deaths, not to mention the weakness of the Qing Dynasty, and the suffering of the common people.

5。Because of the great destruction of the Taiping Heavenly Kingdom, the people hated the Taiping Heavenly Kingdom, but the Taiping Heavenly Kingdom had been destroyed, so the people transferred their hatred of the Taiping Heavenly Kingdom to the foreigners who had supported the Taiping Heavenly Kingdom, and so, righteousness was born.

regiment, and then attracted the Eight-Nation Alliance, and after that,,, in short, from the perspective of national interests, the Taiping Heavenly Kingdom was not only destroying or destroying China, but its sequelae were equally terrible. Personally, I deny the Taiping Heavenly Kingdom.

6。As with the rejection of the Taiping Heavenly Kingdom, I also personally deny the Xinhai Revolution because it did not bring any benefit to China, resulting in warlord chaos and the loss of Outer Mongolia. After Sun Wen came to power, he did not implement the American democracy of his revolution, not even the late Qing Dynasty and Yuan's constitutional monarchy, but Sun Wen himself became the emperor, but Sun Wen's emperor was packaged with the name of the United States and the training period with Chinese characteristics.

To a certain extent, the Taiping Heavenly Kingdom was worse than the Qing Dynasty!

The main figures in the history of the Taiping Heavenly Kingdom: the leader of the uprising, the Heavenly King Hong Xiuquan, the Eastern King Yang Xiuqing, the Wing King Shi Dakai, the Northern King Wei Changhui, the Southern King Feng Yunshan, the Western King Xiao Chaogui, and the later Li Xiucheng, Cheng Yucheng and Hong Renji. Hostile Side Figures:

The American Wall, the Englishman Gordon, the Qing Dynasty Zeng Greenqing.

Taiping Tianwei Oak Collapse is a country founded by Hong Xiuquan in the late Qing Dynasty of China, formerly known as the "God Worship Society" in 1843. From the end of 1850 to the beginning of 1851, the leading group composed of Hong Xiuquan, Yang Xiuqing, Xiao Chaogui, Feng Yunshan, Wei Changhui and Shi Dakai launched an armed uprising against the Manchu Dynasty Zhiyuan Court in Jintian Village, Guangxi, and later established the "Taiping Tianwen", and captured Jinling in 1853, with the capital here, known as Tianjing. In 1864, Tianjing, the capital of the Taiping Dynasty, was attacked by the Hunan army, and Hong Tianguifu, the son of Hong Xiuquan and the young king, was captured.

In 1872, the last Taiping army, Li Wencai, the remnant of Yiwang Shi Dakai, was defeated in Guizhou, and the Taiping Heavenly Kingdom came to an end.

Kaneda Uprising: The story takes place in 1843. Hong Xiuquan and Feng Yunshan, Hong Renji pioneered the worship of God in Huaxian County, Guangdong.

In the spring of the following year, he went to Guangxi to preach, and Naimu actively publicized and organized the peasant masses. Subsequently, Hong Xiuquan returned to his hometown in Guangdong to engage in religious theory creation, while Feng Yunshan stayed in Guangxi and went deep into the Bauhinia Mountain area, propagandized and organized the masses, established a God worship association, opened up a revolutionary base, and absorbed Yang Xiukong, Lu Qing, Xiao Chaogui and others to form the leadership core of the uprising. Around 1849, Guangxi suffered disasters for many years, and the Heaven and Earth Society revolted one after another, and the time was ripe for an uprising.

In July 1850, Hong Xiuquan issued a general mobilization order, and the congregation immediately went to the Jintian regimental camp to form a group of 20,000 people. In accordance with the military system, the masses who came to the regiments and camps were organized, and separate camps for men and women were carried out to conduct military training and prepare for armed uprisings. Soon, in Siwangwei and Caijiang Village, the Qing army that came to suppress the regimental camp was defeated successively, which was called the Jintian Uprising by historians.

It is about the "Tianjing Incident" of the Taiping Heavenly Kingdom in 1856.

The king of the east was killed - the king of the east, Yang Xiuqing, was killed by the king of the north, Wei Changhui;

The king of the north was also mourned - Wei Changhui was also executed for killing too many people.

Dingdu Tianjing. Later, the main leaders, leaders, and people of the Taiping Heavenly Kingdom became increasingly suspicious, and Yang Xiuqing, Wei Changhui, Shi Dakai, and others each formed their own forces, forces, groups, and groups to carry out a struggle for power and profit. Yang Xiuqing, the king of the East, controlled most of the military, politics, reality, and power, and his arrogant and tyrannical style expanded his contradictions with Hong Xiuquan, Wei Changhui, Shi Dakai, and Qin Rigang.

In 1856, after the Jiangnan camp was defeated, Yang Xiuqing forced the king of heaven Hong Xiuquan to go to the Dongyuqiao palace to seal his long live. Hong Xiuquan secretly ordered Wei Changhui and Shi Dakai to return to deal with Yang Xiuqing.

After receiving the order, Wei Changhui immediately led his troops back to Tianjing, surrounded the Dongwang Mansion, killed Yang Xiuqing and his dependents, created a massacre and murder in Tianjing City, implemented terror, terror, and rule, and ordered Mengshi Dakai to flee to Anqing.

Wei Changhui's massacre, murder, violence, abuse, and rule aroused the anger of the Tianjing soldiers, and Shi Dakai also demanded that Hong Xiuquan punish Wei Changhui, and Hong Xiuquan executed Wei Changhui and more than 200 of his henchmen in early November. At the end of November, Shi Dakai returned to Tianjing, and Hong Xiuquan ordered him to be in charge of government affairs, but he was suspicious of him, and crowned his brother as the king, and restrained Shi Dakai everywhere. In June 1857, Shi Dakai led his troops to leave.

The Tianjing Rebellion greatly damaged the vitality of the Taiping army and lost the favorable opportunity to take advantage of the victory to annihilate the enemy, which was a turning point for the Taiping Heavenly Kingdom from prosperity to decline.