Zhu Yuanzhang, who had just entered the temple for 15 days, why did he become a beggar in the blink

Zhu Yuanzhang, nicknamed Zhu Chongba, because in the Yuan Dynasty, children from poor families could not choose names, and could only use some numbers instead. And Zhang is a kind of jade, and Zhu has the same sound as Zhu, so he changed his name in the hope that he could become a jade that destroyed the Yuan Dynasty, and history proved that he succeeded.

Zhu Yuanzhang became the founding emperor of the Ming Dynasty, and the road to becoming the emperor was also very difficult. The story of Zhu Yuanzhang's grassroots counterattack can be said to be that you can't find a second person in feudal history. From a beggar, he first participated in the rebel organization, then had his own army, and then crushed the people who stood in his way step by step, and finally founded the Ming Dynasty.

Before becoming a beggar, Zhu Yuanzhang was still a monk, so why did he become a beggar from a monk.

One reason, because even the temple had no food to come to the ** monk, because the living environment at that time was too bad, the temple itself could not open the pot, and in desperation, the abbot could only disband the monk of the temple, so that Zhu Yuanzhang changed from a monk to a beggar, and it was this step that forced Zhu Yuanzhang to the point of rebellion.

The reason why Zhu Yuanzhang chose to be a monk was because he couldn't find anything to eat, so he could only go to the temple to eat. However, what Zhu Yuanzhang thought of, others also wanted. So, when many people ran to become monks, everyone had nothing to eat.

Since you have become a monk, you have to fast. At that time, after Zhu Yuanzhang became a monk, he was assigned to a fixed area by the temple to fast. It's a pity that in those days, there was a famine and a shortage of soldiers, and there was nothing to fast.

So, soon, Zhu Yuanzhang became a beggar. It was at that time that Zhu Yuanzhang took the bowl of Huazhai and traveled all over the rivers and mountains of the motherland.

In the end, on the way to Huazhai, he met the Red Turban Army and Guo Zixing, so he joined in and became a member of the rebel army. So, from then on, he began his vigorous life of uprising.

I have to say that Zhu Yuanzhang's life is the same as Kaihang, although there are difficult times in the middle, such as his parents starving to death, but most of the time, he still lives a legendary life. Some people become beggars to make a living, so they really become beggars later, and even their profession is beggars. Only Zhu Yuanzhang, by being a beggar, ascended to the throne step by step.

<> Zhu Chongba went to Huangjue Temple to become a monk, he just entered the temple, engaged in a similar work of long-term work, he suddenly found that those monks in addition to no hair, the attitude towards him is not much better than Liu De, these monks have their own land, can also get married (Yuan Dynasty), if you have more money can also go to open a pawnshop.

But they also need someone to do chores for those monks, the monks there do not chant scriptures, do not worship the Buddha, and even do not wipe the golden body of the Buddha, these jobs are naturally completed by the newcomer Zhu Chongba, who has just entered the temple.

Zhu Chongba has been patient, but in addition to doing these menial jobs, he also has to work as a cleaner, a warehouse keeper, and an oiler (Changming lantern). Even so, he was often scolded, and when the monks drank wine and ate meat, he had to scrub the floor trampled by pilgrims, and every lonely night, he could only sit alone in the firewood room, looking at the sky outside the window, thinking about his parents who had only been with him for more than ten years.

He's already content, he's full, that's enough, isn't it?

However, fate seems to exercise his will, only more than 50 days after he entered the temple, due to the famine is too serious, all the monks have to go out to turn the fate, the so-called fate is to beg for food, even begging Zhu Chongba was bullied. Since there are many monks, there is often a definition of the place of transformation, and those places are poor, so Comrade Zhu Chongba is arranged.

Zhu Chongba's assigned locations were in Huaixi and Henan. This is also the main area of famine, who can turn it into him?

As he walked, he begged for food, crossed the city and villages, went door to door, slept in the mountains, and every time he knocked on a door, it was a test for him, because he was often just white-eyed and sneering, for Zhu Chongba, knocking on that door might mean insult, but if he didn't knock on that door, he would starve to death.

Which is more important, the dignity of life or the pressure of survival?

Yes, Zhu Chongba, only by losing everything can you understand your own strength and greatness.

When begging for food, he carefully studied the geography, mountains, and customs of Huaixi, and he broadened his horizons, enriched his knowledge, and met many heroes (in fact, he was also a beggar for food). At this time, he also had his own religious belief - Mingjiao. But Zhu Chongba's most important takeaway is:

He has gone from a child who can only helplessly watch his parents die, a handyman who can only hide in the pyre and cry quietly after being bullied, to a warrior who can face all difficulties strongly. A warrior armed to the heart.

If he was a teenager who didn't know what to do before he came out to beg for food, when he returned to Huangjue Temple after three years of wandering, he was already a person who had the confidence to overcome everything.

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Zhu Yuanzhang went to the temple, and the monk said that "the real Buddha does not have to worship the mud Buddha" and escaped the catastrophe.

During the reign of Zhu Yuanzhang, he severely punished the lawless nobles, militarily, implemented the system of health posts, and economically, carried out large-scale immigration to the tuntian and military tuntians, built water conservancy, reduced or exempted taxes, measured the country's land, and checked the household registration. Culturally, we should pay close attention to education, vigorously promote the imperial examination, establish a national sub-prison to cultivate talents, and establish a "country without levy" in foreign relations. Social production gradually recovered and developed, and it was known as the "rule of Hongwu" in history.

Zhu Yuanzhang cherished the people's power and advocated frugality, and under the impetus of Zhu Yuanzhang's measures, the peasants' enthusiasm for production was high. At the beginning of the Ming Dynasty, the agricultural industry developed rapidly, and the dilapidated scene of the countryside at the end of the Yuan Dynasty was improved. The resumption of agricultural production promoted the development of handicrafts and commerce in the Ming Dynasty.

In the thirty-first year of Hongwu (1398), Zhu Yuanzhang died of illness at the age of seventy-one. The name is "Open Heaven and Road, Zhao Ji, Li, Great Sage, Shenren, Wenyi, Wu Junde, Successful High Emperor", the temple name is Taizu, and he is buried in the Ming Tomb.

The rule of Hongwu

During the reign of Zhu Yuanzhang, he ordered the peasants to return to farming and rewarded land reclamation. We have vigorously carried out resettlement in the fields and military camps, organized peasants in various localities to build water conservancy projects, and vigorously advocated the planting of mulberry, hemp, cotton, and other cash crops and fruit crops. He also relocated the rich people, suppressed the powerful and powerful, reduced or exempted taxes, sent people to all parts of the country to measure land, check household registration, and so on.

Zhu Yuanzhang was well aware of the suffering caused by the famine to the peasants, and after he ascended the throne, he often reduced or exempted the taxes of the peasants in the disaster-stricken and war-affected areas, and gave them relief in imitation of them. Large-scale tax exemption has been implemented nationwide for many times, and the second year of Hongwu was the first large-scale tax exemption in the early Ming Dynasty. In the following three years, four years, and nine years, they were also exempted from taxation in Yingtian, Henan, Beiping, Shandong, Jiangxi, and Zhejiang, and by the time of the 24th year of Hongwu, the land in the world had reached 3,874,746 hectares.

The above content reference: Encyclopedia - Zhu Yuanzhang.

Everyone knows that the Yuan Dynasty was dominated by the Mongols in the Central Plains, after all, there was no talk of national unity at that time, so the Mongols did not regard the Han people as people, and the compensation for killing people was the same as killing donkeys. However, the Han people were brave enough to resist, and the Yuan Dynasty finally disappeared in various uprisings, followed by a period of civil war. The last man named Zhu Yuanzhang put an end to all this and established the Ming Dynasty.

Zhu Yuanzhang is also the only emperor in history who was born as a beggar, Liu Bang is at least a small pavilion chief, and his family also has a field, and he has not been oppressed by foreign races. This kind of miraculous change is unimaginable to anyone, even Zhu Yuanzhang, who became the emperor, often thinks that his luck is too good, and he also uses the phrase "Fengtian carrier" as a mantra, which was later used by the rulers of the Qing Dynasty.

may be a coincidence, there were only 16 emperors in the Ming Dynasty, and Zhu Yuanzhang's real name was Zhu Chongba. In fact, it is not that Zhu Yuanzhang's name is strange, but that the status of the Han people was low at that time, and the name was also very arbitrary. His father's name is Zhu Wusi, his grandfather is Zhu Chuyi, his grandfather Zhu Sijiu, and the one on it is called Zhu Bailiu.

In fact, it is embarrassing to say, I was a farmer in the previous generations, and my name was so ugly, so I wanted to recognize my ancestors.

In fact, this is not the first time, Li Yuan of the Tang Dynasty was a Xianbei person, so he found Lao Tzu's Li Er as an ancestor, and Zhao Kuangyin of the Song Dynasty simply recognized Zhao Gongming, the God of Wealth, as an ancestor. Li Shimin also planned to find a powerful ancestor, but there was no immortal or emperor surnamed Zhu when he was looking for him, so he simply found a famous person as an ancestor, that is, Zhu Xi, a physicist in the Southern Song Dynasty. Although Zhu Xi was stained with Zhu Yuanzhang's light in comparison, Zhu Yuanzhang at that time wanted to get rid of his status as a beggar.

In fact, this is not a casual search, Zhu Yuanzhang's family Jurong Zhujia Lane, there are not too many records during the two Song Dynasty. But what is certain is that this family is prosperous, so it is called "lane". But after all, it is still an ordinary clan that has been farming for generations, and Zhu Xi is known as the Ziyang Zhu family, which really has a little bit to do with this Jurong Zhujia Lane.

The origin of Jurong Zhu's family is from Zhu Xi's Wuyuan Tea House Zhu's, and Zhu Xi's ancestor tea house system makes Zhu? , and with the ancestor Zhu Zhaoyuan, the third ancestor of Wuyuan Tea House. But this is already the ancestor of the ancestors, although they are all surnamed Zhu, but the relationship is really a bit far-fetched, after all, people are emperors, if they go to the relationship like this, then there will be gossip, and finally Zhu Yuanzhang thought about it, so he had to dispel this idea, and the back is to call Zhu Yuanzhang a beggar emperor is also a special taste.

Zhu Yuanzhang was poor when he was a child, and was sent to Huangjue Temple as a monk, and later defected to Guo Zixing in Haozhou, and was subsequently appreciated by Guo Zixing.

After Guo Zixing's death, Zhu Yuanzhang gradually established his own armed forces and called him King Wu.

In 1368 AD, after Zhu Yuanzhang captured Nanjing, he changed his name to Yingtianfu and established the Ming Dynasty.

First of all, he participated in Guo Zixing's Red Turban Army, and because of his outstanding personality and ability to speak, he won Guo Zixing's trust. Guo Zixing saw him as a talent, and by the way, he married his adopted daughter to him. From this point on, Zhu Yuanzhang entered the upper echelons of the Red Turban Army.

Zhu Yuanzhang passed by the temple, went to the temple to rest and asked the host if he wanted to kneel and worship the Buddha statue, the host was very smart and said that Zhu Yuanzhang is the living Buddha in everyone's heart, and the Buddha statue in the temple is the same, so there is no need to kneel and worship, Zhu Yuanzhang is also very satisfied, and the whole temple is relieved.

Zhu Yuanzhang asked the host of the Buddhist temple, saying that he did not need to bow down to the Buddha, and the host said, the emperor, you are a Buddha in the world, you do not need to bow to the Buddha in the sky, you are all Buddhas, you are the same, which made Zhu Yuanzhang laugh happily and avoided the bloody disaster of the Buddhist temple.

Not long after Zhu Yuanzhang became a child, the food in the temple was not enough for the monks to eat, and the temple could not get alms. In this way, Zhu Yuanzhang only did fifty days of walking children, and he didn't know how to recite scriptures and do Buddhist things, but he had no choice but to pretend to be a monk and leave the temple to wander. At this time, Zhu Yuanzhang was only 17 years old.

Zhu Yuanzhang begged while walking, he heard that ** good years will go to **, he went south from Haozhou to Hefei, and then turned west into Henan, to Gushi, Xinyang, and then north to Ruzhou, Chenzhou and other places, east through Luyi, Bozhou, in 1347 and returned to Huangjue Temple. During these three years of wandering, he traveled all over the famous capital of Huaixi, got in touch with the customs and customs of various places, saw the world, broadened his horizons, and accumulated experience in social life. The arduous wandering life has forged Zhu Yuanzhang's resolute and resolute character, but it has also made him cruel and suspicious.

This period of life had a profound impact on Zhu Yuanzhang's life.

Well, because the family is poor. War at the end of the Yuan Dynasty. His family is dead. He was lucky not to die. But lived a life of begging. Later, in order to eat, he sat on the wolf monk.

When Zhu Yuanzhang worshiped the Buddha, he said that he was the emperor born as a monk, and he hoped that he would not be the second. The implication is that there are people among the monks who want to follow their example and rebel.

When Zhu Yuanzhang went to worship the Buddha, he asked the abbot if he wanted to kneel down and worship the Buddha when he entered the temple now. At this time, Zhu Yuanzhang was already the emperor card, the ninety-five supreme, how could he kneel. Suddenly there was a crisis, because if the answer was not good, it would lead to the lives of the people of the whole Shaolin Temple.

Fortunately, the abbot was very witty and said that the current Buddha does not bow down to the Buddha of the past. In disguise, Zhu Yuanzhang is a living Buddha. The crisis was averted.

Zhu Yuanzhang went to the temple and said in front of the Buddha statue: Do I need to kneel? All the monks who asked this question were in a cold sweat, but fortunately, the abbot relieved the siege and said that the emperor is the lord of all peoples, and the Buddha in the hearts of the people naturally does not need to kneel and worship.