What does the heavenly sacrifice mean, what does the sacrifice mean

Sacrifice is a kind of religious activity.

Interpretation: Preparing offerings to the gods and Buddhas or ancestors, expressing reverence and asking for blessings, stems from the belief concept of harmonious coexistence of heaven and earth, and the traditional customs of our country usually worship ancestors in ancestral halls, or worship gods in temples.

Origin of the sacrifice: 1. The original sacrifice was relatively simple and barbaric. People used bamboo, wood or clay to shape idols of gods, or painted images of gods such as the sun, moon, stars, and beasts on rocks as attachments to objects of worship.

Food and gifts offered to the gods are then displayed in front of the idols, and the presiding officer prays, while the worshippers sing and dance to the gods.

2. After entering the civilized society, the abundance of materials has made the sacrificial etiquette more and more complicated, and the sacrifices have become more and more exquisite, and there are certain norms.

3. Sacrifice is a part of the Chinese rituals, is the main part of the Confucian rituals, the rites have five classics, no more important than the sacrifice, is to do things to the gods to bless. The objects of worship are divided into three categories: gods, earthly gods, and human ghosts.

The gods are worshipped, the earth is called the sacrifice to the wilderness, and the temple is enjoyed. The concept of sacrifice records the Confucianism "Zhou Li", "Book of Rites" and "Book of Rites, Justice", "University Yanyi Supplement" and other books to explain.

In ancient China, "the gods are not of the same kind, and the people are not of the same race", and there was a strict hierarchy of sacrifices. The gods and the earth are sacrificed by the Son of Heaven. The princes and doctors sacrifice to the mountains and rivers. Shishu can only sacrifice to their ancestors and the god of the stove. Qingming Festival, Dragon Boat Festival, and Double Ninth Festival are ancestral worship days.

Sacrifice Day, one of the important rituals in ancient times, has a long history, originating from the worship of the sun god by the Chinese ancestors. The three dynasties of the Xia and Shang dynasties all had a tradition of sacrificing the day. Summer is still dark, and the festival day is after sunset; Yin Shangbai, which was held at the top of the red sun; Zhou Shangchi, accustomed to the morning and dusk sacrifice to the sun, at this time the sun is red but the Zhou Dynasty to the "sky" as the highest god, the taste of the sun god declined, only in the beginning of spring, equinox, beginning of summer, summer solstice, beginning of autumn, autumn equinox, beginning of winter, winter solstice to carry out sacrifices.

The festival day refers to the day of sacrifice, and it is now the Double Ninth Festival of the Qingming Festival. Guanzi Heavy Self" said: "At the end of winter and the beginning of spring, the Son of Heaven went out of his country forty-six miles east and the altar, served green and green, carried jade, took the jade supervisor, and went to the princes and princes to follow the people, and called the sacrifice day.

Another example: "The Book of Rites and Sacrifices" says: "Bury the young prison in Taizhao, and the sacrifice time; It is close to the altar, and the cold and summer are also sacrificed; The royal palace, the festival day also.

The death day is the day when the ancestors died. According to traditional customs, banquets, drinking and various entertainment activities are forbidden on this day, so it is called "death day". The Book of the Later Han Dynasty Shen Tu Pan Biography says:

He lost his father at the age of nine......Every death day, there is no food for three days. Another example: Lu Xun said in "Quasi-Fengyue Talks":

Of course, relatives must be filial piety, but the method after death has been included in the ritual, each with its own rituals, that is, the current day of worship, doing yin longevity and so on. ”

An anniversary usually refers to the past year of something; A year that marks the importance of the year is usually associated with positive meaning and happy feelings. If it is a death day, there is usually no happy feeling, and if the death day is said to be the anniversary of death, how many anniversaries of the death day, traditional knowledge practitioners will think that you either do not understand the meaning of Chinese words, or are disrespectful. As for the matter of death, it should be expressed simply, directly and plainly, saying that he "has been away from the world for many years", and does not necessarily use the word death date.

Only in very rare and extreme cases, death can be used as an anniversary (but not to mention the death day), for example, the disciples and grandchildren of religious figures, who have seen their master soar in the day and become an immortal, etc., then according to the teachings, he is not dying, but gaining a more abundant life, and it can be said how many years of ascension to immortals; However, although Western Yahism regards death as a call by the Lord, it will not say that it is an anniversary, because the living people will still be sad.

The festival day refers to the day of sacrifice, and it is now the Double Ninth Festival of the Qingming Festival.

Worshipping the heavens is a major sacrifice in ancient times, and different ethnic groups have different rituals to worship the heavens.

Sacrifice to the gods, sacrifice to the heavens. Worshipping the heavens is a major sacrifice in ancient times, and different ethnic groups have different rituals to worship the heavens. Originated in antiquity. It is a form of "communication" between man and heaven.

The ceremony of proclamation to the heavens is usually presided over by the "Son of Heaven". By worshipping the heavens, people express their gratitude for the nourishment and nourishment of all things, and pray for the blessing of the emperor.

The ritual of worshipping the heavens is complex and complete, and the main process includes welcoming the gods, bowing, entering the ceremony, making the first offering, sub-offering, and final offering.

The winter solstice sacrifice was flourishing in the Tang and Song dynasties, and it was more solemn and respected in the Ming and Qing dynasties, and gradually spread to the people, evolving into the traditional custom of worshipping ancestors on the winter solstice, called "sacrificing winter" or "worshipping winter". Both the official and folk worshippers express their simple wishes to pray to the heavens for good weather and abundant food and clothing.

The first part of the ceremony is to welcome the gods, and fireworks are raised in the burnt wood stove, expressing the meaning of worshiping the heavens in the world. The emperor bowed down in front of the main seat of the Haotian God tablet, and then went to the ancestors to offer incense and bow before the throne.

After returning to the throne, bow three times and bow nine times to the gods. After welcoming the gods, it is to lay jade silk, that is, to offer jade and silk to the gods and ancestors. During the salute, Tai Changqing guided the emperor to wash and go to the shrine to worship three incense offerings, and the deacon presented the jade silk to the emperor.

The emperor went to God and the ancestral tablet to present the socks Lu Yi, bowed and bowed to the throne. The third step is to enter the altar, after the inner praise is played and ascended to the altar, the emperor is accompanied by the guide to the main position, and the emperor is reinstated.

Next, the first gift is made. The emperor first went to the lord to wash the throne to receive the knight, the cleansing of the knight, the wipe, and the knight, and then ascended to the altar to the wine honor, the consul entered the emperor with the lord, the emperor knelt in front of the lord to offer the knight, and the three incense ceremonies were carried out.

Explanation of the sacrifice to the heavens.

Sacrifice to the gods, sacrifice to the heavens. Worshipping the heavens was a major sacrifice in ancient times, and many of the minority nationalities also had different rituals to worship the heavens. "The Legend of the Ram: The Thirty-first Year of the Prince":

why is lu jiao indecent ? The Son of Heaven sacrifices to the sky, and the princes sacrifice to the earth. He Xiu Note:

Suburban, so sacrifice to the sky also. The sacrifice of the Son of Heaven is no more important than the suburbs. "Hanshu Huo Guang Jin Ri Yan Praise" :

Originally, the Jin people were sacrificed to God, so they were given the surname Jin Yun. "Rites and mourning clothes" "The place where the Son of Heaven and his ancestors came out" Han Zheng Xuan Note: "And the origin of the ancestors is called sacrificing to the heavens."

Northern Wei Dynasty Li Daoyuan "Water Jing Note: River Water IV": The Han Dynasty sacrificed to the heavens on it, and the name was Huang Tianyuan. "Yunnan Tongzhi Yindan Plan" :

The people all worship the sky and pray for the third order of the platform. "Selected Chinese Folk Tales: Human Migrations": An extremely solemn sacrifice to heaven was held.

Original note: "Sacrificing the front to disturb the sky is a solemn ceremony of the Naxi people. The time is the first month and the seventh month, the first month is called the big festival day, and the seventh month is called the small festival day.

Word decomposition Explanation of sacrifice sacrifice ì Ritual of mourning and paying respect to the deceased: Mausoleum Celebration Sacrifice . Cult.

Sacrifice to the spirits. Fiesta. Sacrificial sweeps.

Worship of ghosts or ancestors: Ancestor worship. Worship the heavens.

Sacrifice. Sacrificial stove. Use (magic weapon):

Sacrifice a magic weapon. Sacrifice à surname. Radical :

Show; Interpretation of 天 ā high above the ground: sky. Horizon.

Tiangang (Big Dipper). The abyss (heaven and abyss, metaphor is very different). Wild and unrestrained (Yu is bold and unrestrained).

On it: Tiantou (the blank space at the top of the page). Climate:

Weather. It's cold. Season, season: winter.

Sacrifice is a kind of religious activity, which originates from the belief concept of harmonious coexistence of heaven and earth.

According to the research results of modern anthropology and archaeology, there are two most primitive beliefs of human beings: one is the belief in heaven and earth, and the other is the belief in ancestors.

The belief in heaven and earth and the belief in ancestors arose from the worship of the natural world and ancestors in the early days of human beings, which gave rise to various worship and sacrifice activities. The Spring Festival, Dragon Boat Festival, Qingming Festival, Double Ninth Festival, etc. are festivals formed by primitive beliefs to worship the gods and ancestors of heaven and earth.