Is it true that a young man in good health will die immediately if he decides that he wants to die?

In general, it is not possible. Because ordinary people's faith and vows cannot reach this level, even if they do, and their lifespan is not enough, Amitabha Buddha will not come to receive them. In addition, the Dharma does not destroy the Dharma in the world, and if young people have obligations to fulfill such as their parents and wives, the Buddha will not come to guide them.

Of course, except for special circumstances, such as Master Yingke of the Song Dynasty did not eat or drink and chanted the Buddha for three days and three nights before he felt that Amitabha Buddha appeared, but the Buddha did not pick it up immediately, but came to receive it three days later. However, ordinary people do not have the firm faith and deeds of Master Yingke. Under normal circumstances, you still have to live your own life, as long as you don't forget the matter of passing away every day, don't forget the Buddha, although you haven't gone yet, but in the Seven Treasure Pool of Elysium, your lotus has grown up every day, and at the end of your life, the lotus is in full bloom, and Amitabha Buddha takes her lotus flower and leads the great Bodhisattvas to come to guide you, which naturally comes naturally, benefiting yourself and altruism.

No, the so-called decision to want to die means having sufficient faith, believing in bliss, yearning for bliss, and bliss is a wonderful world.

It's not a life-seeker, it's not that I want to go, I'm going to die right away, Amitabha, and most of those who want to end their lives by suicide can't go to Bliss.

There is no necessary connection between the decision to want to die and death. While death is a universal theme, it doesn't mean that everyone will die at some point.

Deciding that you want to die is a state of mind that indicates that a person has decided to take action to change their life, including death. However, death is a complex process that involves multiple factors such as aging, disease, accidents, etc., rather than simply being determined by a single decision.

Therefore, while the decision to want to die may have some psychological and emotional effects on an individual, it does not necessarily lead to death.

It is great filial piety to be able to die, one person dies, and nine ancestors are born. Parents can also go to a good place, and they will be taken care of by the bodhisattvas and gods in this world. Amitabha!

Lord Yama let him die for three watches, and he couldn't live for five watches.

This kind of person should be more resentful.

When you are reborn in Elysium, you must know that you are alive, and you are not dead. People don't lose their breath, they see Amitabha Buddha coming to pick him up, and they go with Amitabha, this body is gone, it's lost, it's like this, it's alive, so this method is called the Dharma of a lifetime of achievement. I went to Elysium and changed my body.

This body is a fine dust accumulation, which is realized by the division of Alayya, and the body that is exchanged in Elysium has nothing to do with Alayya, and it does not use the material phenomena of Alayya, but uses the Dharma body, and Elysium is the Dharma earth. When it comes to the Dharma, we have the concept that the Dharma-nature is immortal and imperishable, so it is immeasurable. There is no change in the nature of the Dharma, so there is no birth, old age, sickness and death in the Western Elysium, no, when you go to that place, you are reborn, Amitabha Buddha comes to pick you up, you sit on the lotus, and that lotus flower is achieved by yourself by reciting Buddha kung fu.

The scriptures make it very clear that when we are in this world, we have listened to the Pure Sect Dharma, and we know that there is Elysium, and we know that there is Amitabha Buddha, and I want to be reborn in Elysium, and there is a lotus flower in the Seven Treasure Pools of Elysium, and there is my name on the lotus, so I will never be mistaken. When I was reborn, Amitabha Buddha took this lotus flower to lead, the size of the lotus, the light and color are all the efforts we are now chanting Buddha, this is true, and it can be brought with us.

No matter what you do in this world, you can't take it away, everything you can't take away must be put down, and you have to work hard to recite the Buddha if you can take it away. That lotus flower is the Dharma-nature body, the Dharma-nature earth, which is the manifestation of the merits of the original nature of the nature, and it is not the division of the alayya, it is not the division of the alayya, and this cannot be avoided.

We have to recite the Buddha seriously, and everything in the world depends on fate, and we decide not to climb the fate. What's the fate? It is a good thing that all opportunities are ripe, and we should help all sentient beings in this world, and we should do it; If you don't have this fate, just recite the Buddha honestly, don't go to climb, don't look for it, it's wrong to find it!

Afterlife in Elysium is important, and everything else is trivial.

Excerpts from Gonglu - Notes on the Great Sutra of the Pure Land (Episode 140).

Not everyone who dies can die, and too much homework will lead to hell.

Let go of me, you are obsessed with life and death, but you have not let go. Death is not death, life is not life, and you can only meet the Buddha without appearance.

Who said you have to go when you're dead? Can you go to !! if you are alive and cultivating

That's not called death, that's called liberation, it's a good thing to really go to bliss, how hard it is to be in the six realms of reincarnation.

It is not the people who go, but the souls of the people who go to the Western Elysium.

Buddhism is the door of the heart.

The Buddha is the self-consciousness system, and the belief in the Buddha is also.

Bai is the person who wants to be like a Buddha and a Bodhisattva, who believes in enlightenment.

Yourself, the Buddhas are just examples, ask your own Buddha to prove your own way, and only I will become a Buddha in heaven and earth. One thought becomes a Buddha and one thought becomes a demon, and the Buddha and the demon are the two sides of their own good and evil. Seeking Buddha is to seek the role of one's own good side.

To live and die is to truly believe, to make a wish, to devote oneself to the practice of reciting the Buddha. But it is precisely because it is simple and easy that there are very few people who can do it! If you can really do it, you will decide to die!

As long as it is a dead life, it must be alive to be reborn, because life and death do not refer to the body, and the body itself does not live and dieA good man, who is a new Bodhisattva and sentient beings in the last days, who wants to purify his mind, should be mindful, stay away from all illusions, first follow the Buddha's samadhi, adhere to the precepts, settle down with the disciples, sit in the meditation room, and always think: I am now in this body The four major harmony, the so-called hair, claws, teeth, skin, flesh, muscles and bones, marrow and brain dirt, all return to the earth; saliva, pus and blood, salivation, phlegm, tears, and essence, and the size of the water are all attributed to water; Heating to the fire; Moving and turning to the wind, the four major are separated, where should the vain body be now?

That is, after all, this body has no body, and the combination is the phase, the reality is the same illusion, it seems that there are six roots of the false combination, and the six roots of the four major Chinese and foreign combinations, and the vain fate is accumulated in the middle, and it seems to have a fateful appearance, and the false name is the heart, a good man, this vain mind, if there is no six dusts, then there can be no one, the four major decompositions, no dust can be obtained, and the dust in the middle of the edge is dispersed, after all, there is no fate to see. ==Excerpt from the Yuanjue Sutra (Good Knowledge!) In the realms, the heart is not stained, and there is no thought; In self-thought, he often leaves the realm, and does not give birth to the mind in the realm.

It is a great mistake to think only about all things, to get rid of all thoughts, to die when you think about them, and to be born elsewhere. Those who learn the Tao think. If you don't know the meaning of the Dharma, you can still make mistakes, and you can persuade others, you will lose sight of yourself, and slander the Buddhist scriptures; Therefore, there is no thought as the sect.

= Excerpt from the Sutra of the Six Patriarchs.