Dong Zhongshu combined the various schools of thought of the pre Qin period, why there were no soldi

Because he is talking about the induction of heaven and man, not about soldiers, and moreover, when he was compiling the art and literature and the White Tiger Tongyi, he did not include the soldiers. Probably because its popularity is not high, it cannot compete with the famous schools of Taoism and Mo.

In fact, there is no need for Dong Zhongshu to mix the thoughts of soldiers, because in the year of the weak crown, the emperor already had an emperor instilling in the emperor what war is, which is a compulsory course for the emperor.

Do you know why Confucianism has been passed down to the present? Because during the period of Emperor Wu of the Han Dynasty, Dong Zhongshu's proposal of "deposing a hundred schools of thought and respecting Confucianism alone" catered to the ideas of Emperor Wu of the Han Dynasty and the needs of the rulers. If any school of thought at that time had been a blend of Confucianism, the tradition today would not be Confucianism.

Finally, on the basis of integrating Confucianism and Taoism, enriching the ideological materials of Taoism and Yin-Yang Schools, and giving full play to Confucian principles, Emperor Wu constructed a brand-new Confucian ideological system that fascinated Emperor Wu with both the Confucian Three Principles and Five Constants, the Taoist "Heaven and Earth, Yin and Yang", and the Four Seasons, both the Confucian "correction and change" and the Taoist "non-action" of "doing nothing" and "doing nothing" with selfishness as treasure. This is what the encyclopedia says, as for not having a soldier, it shouldn't be needed, Dong Zhongshu has a majestic Emperor Wu of the Han Dynasty, I think even if Dong Zhongshu is willing, Liu Che is not willing.

To put it simply, the military does not belong to the doctrine of governing the country and leveling the world, but is a strategy in war.

Dong Zhongshu's"The big age is unified"It not only met the notification needs of Emperor Wu, but also had an impact on social culture and ideology. Great unification"established the orthodox position of Confucianism in feudal thought. Therefore, Dong Zhongshu was chosen as one of the most important advocates of Confucianism in the Western Han Dynasty.

Dong Zhongshu was a representative of Confucianism in the Han Dynasty, and his philosophical ideas occupied a very important position in the society of the Han Dynasty. Even in the entire history of ancient Chinese thought, he can be regarded as a shining pearl. Dong Zhongshu's ideas had a great influence on later generations.

An important reason for <> Dong Zhongshu's ideas to have an important impact in the Han Dynasty was that he actively solved the problem of the relationship between heaven and man. At the beginning of the Han Dynasty, due to the lack of faith and the loss of humanity and dignity brought about by the Qin Dynasty, an idea was very much needed to solve this dilemma. To a large extent, this dilemma can be seen as a relationship between heaven and man.

It was from this relationship that Dong Zhongshu established his thinking. It is important to know that Dong Zhongshu's theories were not just empty theories on paper, but became the ideology promoted by Emperor Wu of the Han Dynasty and the rulers of the next two thousand years.

Dong Zhongshu's theory itself has a strong operability, he has explored and reformed the crime of easy learning, Dong Zhongshu is not only a philosopher, historian, but also a divination and feng shui master, the emperor himself is very superstitious about several people, so his high opinion of Dong Zhongshu is understandable. As a university scholar in the early Han Dynasty, Dong Zhongshu was certainly no exception. Compared with the Yixue of the previous dynasty, Dong Zhongshu's Yixue has made great progress.

In fact, Dong Zhongshu's understanding and development of Yidao forms the basis of his theoretical system and is also the basis of Dong Zhongshu's theory.

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Dong Zhongshu is really knowledgeable, and the reason why he was able to become one of the representatives of Confucianism in the Han Dynasty was because he was a very good scholar of the Ming Dynasty, and he made great contributions to our country, and the books he wrote have been passed down by people, so he was able to become one of the representatives of Confucianism in the Han Dynasty.

He is particularly knowledgeable, he reads a lot of books on Yu Ranzhao, and he has a lot of works. Because he has some unique thoughts and thoughts, and has different understandings of some works, the views of some of his works are very good.

Dong Zhongshu is very knowledgeable, he likes Confucianism very much, and has been studying Confucianism all his life. He also established a system of Confucianism and blind learning, and he made a lot of Confucian ideas so that he could become one of the representatives of Confucianism.

It is true that he was very learned, because he became an important advocate of Confucianism at that time and provided relevant ideological works, so Que Paidan became a representative of Confucianism.

Dong Zhongshu believes that only through reform can the country be managed well.

The criterion of reform is: "for the sake of government and straight to the people", and the basic principle of reform is "the Tao remains unchanged". Indoctrination is both a requirement of humanity and a need for the consolidation of rule. In order to do a good job in education, it is necessary to do the following:

1. The monarchy doctor sets an example;

2. Settle the people and make the people happy;

3. Cultivate talents who implement education. Only by deposing the hundred schools of thought and unifying people's thinking with Confucianism can we ensure the unity of political discipline and law and achieve the goal of consolidating political power.

What did Dong Zhongshu experience from "Spring and Autumn"? We must first understand what kind of book "Spring and Autumn" is. Wei Zhao talked about it many times in "Chinese Interpretation":

With the time and discipline of personnel, it is called spring and autumn. Spring and autumn, the goodness of discipline and personnel and the time of the sky, called the spring and autumn. Wei Zhao believes that "Spring and Autumn" is "time" and "personnel".

Dong Zhongshu has been thinking about this "relationship between heaven and man" in "Spring and Autumn", and in the end, Dong Zhongshu came up with his "academic achievements": the sign of heaven and man, the way of ancient and modern. Confucius wrote "Spring and Autumn", the way of heaven on the top, the quality of human feelings, the participation in the ancients, and the examination of the present.

Dong Zhongshu believes that Confucius's work "Spring and Autumn" is made by referring to the changes of the past and the present. Human behavior will affect the will of heaven. So what exactly can be done to avoid incurring trouble?

It is necessary to do it according to "Spring and Autumn". After establishing the foundation that "Spring and Autumn" is the core and "Spring and Autumn" can cover all codes of conduct. Dong Zhongshu began the development of Confucianism.

Dong Zhongshu's transformation of pre-Qin Confucianism can be summed up in one sentence, that is, "learning has been taken as the core, and a systematic Confucian ideological system has been reconstructed from the level of world view." In Mr. Feng Youlan's "History of Chinese Philosophy", there is a very interesting point of view, he believes that Chinese philosophy is divided into the "era of sub-studies" and "the era of classics", and the division criteria are bounded by Dong Zhongshu. Mr. Feng Youlan believes that there was no "scripture" in the pre-Qin period, only "sub-learning".

And Dong Zhongshu ended the "era of sub-learning" and opened up the "era of classics".

As for the reason for Dong Zhongshu's book "Confucianism", it is very simple, and it is very clear in "The Biography of Dong Zhongshu": "Today's teachers are different, people are different, and there are hundreds of different schools, and the meaning is different. "To put it bluntly, those who are teachers think too much, those who are common people think too much, and those who are rulers also think too much.

As a result, the order of the dynasty changed overnight, and the people did not know whose teachings to follow. "Confucianism alone" is for the sake of "great unification" and fooling the people, even "fooling the king". It is a strategy to overthrow the hundred schools of thought and respect Confucianism alone, and behind the strategy is actually the supremacy of the monarchy and the strengthening of centralized power.

He realized from this that he must make money in order to make the country stronger, and to dethrone Confucianism is actually to absorb the ideas of Confucius, and he admires Confucius more.

realized the importance of centralization for an emperor, and also understood that great unification is the mainstream of the development of the times, and for the sake of the people's peace and contentment, he put forward such a proposition.

He realized the pursuit of benevolence and righteousness, and the correct understanding, and he did this in order to better cater to politics and provide better advice to the emperor.

Dong Zhongshu (179 B.C., 104 years ago), a native of Guangchuan (Guangchuan Dadong Guzhuang Village, Jingxian County, Hebei Province), was a philosopher of the Western Han Dynasty and a Confucian scholar. Emperor Jing of the Han Dynasty was a doctor at the time and lectured on "The Spring and Autumn Period of the Ram". So what is the background of Dong Zhongshu's unification of the fanpina? <>

Dong Zhongshu put forward the background of great unification.

In the era of Emperor Wu of the Han Dynasty, the feudal economy had recovered and developed, and due to the ineffective measures to strengthen the power of the hungry and the hungry, the contradictions between the Han nation and the Xiongnu nobles, landlords and peasants became increasingly acute. If "inaction" is further advocated, it will inevitably endanger the rule of the feudal landlord class. In order to strengthen and consolidate the feudal unified regime, it is very necessary to establish a theory that is suited to feudal rule.

Therefore, as soon as Emperor Wu of the Han Dynasty came to power, he issued an edict asking the local governors to recommend "virtuous and square" scholars to Chang'an to offer advice. Dong Zhongshu's theory of "great unification" came into being.

Dong Zhongshu put forward the meaning of great reunification.

Dong Zhongshu's idea of "great unification" has no impact on the development of the nation: Dong Zhongshu's idea of "great unification" alleviated the serious social contradictions in the Han Dynasty, maintained the unity of centralized power and the prosperity and stability of the country, and provided a new set of theoretical basis for the new social order of the Han Dynasty. The idea of "great unification" has limited the privileges of the rulers and has played an important and positive role in social stability and economic development.

Dong Zhongshu's idea of "great unification" embodies and enriches the spirit of compatibility between Confucianism and the entire traditional Chinese ideology and culture, and is an expression of the concept of social harmony. The political ideas of the hundred schools of thought in the pre-Qin period all had varying degrees of exclusivity in their subjective will. <>

The idea of "great unification" advocated by Dong Zhongshu is a system of heaven based on the five behaviors of yin and yang, which not only classifies everything, but also incorporates it into the ideological system of "great unification", which creates objective conditions for the vertical absorption of different ideas such as Confucianism, Taoism, law, ink, yin and yang, etc., so the idea of "great unification" itself embodies compatibility. Later, the Buddhist culture of the three major religions was introduced into China, and it was able to coexist with it and blend with each other, which was inseparable from the compatibility of Dong Zhongshu's idea of "great unification".