Kneel and beg for the feeling after reading the book The Far Song of Civilization , the third level

Occasionally, I feel that the reform and opening up and the opening of the country are the most serious times when the integration of traditional Chinese civilization and Western culture has been impacted. In today's China, the legal system is not perfect, morality is declining, and the Chinese lack the restraint of religious belief. In the fusion and collision of Chinese and Western cultures, there is no shortage of fish.

This is a love story that happened during the Anti-Japanese War, a young man was bitten by a poisonous snake in a remote wilderness, and then gave it to a peasant girl, and then brought home ** The story of the two young people began from there. Where did they fall in love, talk about sex, and why the story of the two of them is called the greatest love in the history of human civilization! See (History of Human Civilization.

I always hear a lot of students say, "Alas! Civilization, civilization, why is it so difficult?

For this reason, I always smile lightly and say: civilization is actually very simple. What is civilization?

I think civilization is the smile when you and I meet on the road, the mutual help between classmates and friends, the cordiality when we usually get along with others, the polite greetings when we meet our teachers, and the accidental bumping into each other.

Yayan inherits civilization, and classics infiltrate life. "Promoting China's excellent traditional culture and building a common spiritual home for the Chinese nation are inseparable from Mandarin. Putonghua refers to the modern standard language that "takes Beijing pronunciation as the standard pronunciation, northern dialect as the basic dialect, and exemplary modern vernacular writings as the grammatical norms".

Mandarin is the common language of the people of all ethnic groups in our country, and she changed it in a downturned manner.

2. From grassroots indignant youth to humble Confucianism, from verbal violence to gentlemanly literary style.

Xiong Zhaozheng said frankly: "I have also taken many detours in my life's writing, when I was young, I firmly believed that anger is a poet, and I liked Du Fu's "Eight Songs of Autumn Xing" very much, "and even thought that not using poetry as a dagger is not understanding the suffering of the people." Later, when I came to Du Fu's thatched cottage in Sichuan, I saw a couplet written by Mr. Guo Moruo to Du Fu, "The sage in the world's devastated poems, the people's suffering and the bottom of the pen are rippling", and suddenly brightened.

A fifteen-year-old middle school student reads your book, do you guide him to make him more elegant, humble and gentlemanly, or guide him to the path of strange and even indignant ideals?

We feel that there are many, many problems in today's society, such as corruption, the loss of social values such as long live GDP, technology instead of inspiration, technology instead of humanity, and the entertainment society erodes the thinking ...... of our young peopleWhen we make a fuss, we are not posting magazines and newspapers, we are not venting our happiness at a glance, we are expressing our sorrow and compassion in a subtle and silent way. These are all problems that we need to think about and solve in the progress of our society. But the problem came out, and it couldn't be solved in the morning.

However, if a writer or scholar sees that these issues are not expressed or thought about in their own articles, others will feel that this is the lack of middle school scholars and writers in this era.

- We also wrote this after reading the summer homework said it was a coincidence haha.

Uh-huh, yes, ours is also summer homework.

An Boshun was able to appreciate and publish Xiong Zhaozheng's "The Far Song of Civilization", which is the second luck in my life. The first luck came in 1995, when I published Yu Qiuyu's Fragments of Civilization. In the spring of 1995, the whole of China was still in the midst of the great reform and opening up, the whole people doing business, and everything looking at money after the speech of the Southern Tour in 1992.

No one thought of panning for gold in history, let alone being able to make a fortune in poetic intoxication. But fortunately, my almost tragic pursuit was unexpectedly realized: the hardcover "Fragments of Civilization" sold hundreds of thousands of dollars after its publication, and in one fell swoop crushed the Hong Kong and Taiwan martial arts and romance that were popular all over the country that year**.

That was a staggering number at the time. Since then, Yu Qiuyu has published a lot of books and received a lot of criticism, and I have become one of the very few staunch critics who defend Yu Qiuyu. I have always wondered why the Chinese literati should oppose and hate Yu Qiuyu's great cause of spreading culture and civilization to the general public, especially shining the sunshine of civilization into those dark corners of society, and the noble mission that writers and pastors should pursue all their lives.

At first I thought it was jealousy and resentment. Because literati have always had their own high and small circles. Later, the successive waves of saliva rose higher and higher, and it was not just jealousy and dissatisfaction.

It wasn't until 2010 that I read Mr. Xiong Zhaozheng's prose and saw two equally great writers, facing the same historical sites and cultural relics, with different voices and echoes, that I suddenly found the reason why Yu Qiuyu was criticized for saliva. It turns out that there have always been two perspectives and latitudes for dealing with history and the unknown. One is the autumn rain style, that is, standing in the contemporary position and subjective perspective, using the emotions and body temperature of today's secular world to imagine and touch the world of the past, using imagination to fill in the details and blanks of history, and expressing a kind of humanistic care and poetic warmth.

Although the realm of Xiong's prose does not have the euphemism and lyricism of the worldly and petty bourgeois, its simplicity and loftiness, and its Confucian concept of sorrow and happiness are deeply buried in our blood and are our genes. Therefore, there is a basis and value for inheritance. Some people joke that reading Yu Qiuyu's prose can make you fall in love, and Xiong Zhaozheng's prose can be admitted to university or civil service.

However, according to the college entrance examination, the reason why Xiong's prose is favored and appreciated by the education community, and allows children to read and recite it is mainly in line with the three evaluation criteria of the current education industry: knowledge, exemplary and value health, and on the whole, the "text" and "words" are beautiful. Hearing such an evaluation, I thought of Xiong Zhaozheng's appearance:

Stocky, heavy, long country face. A book is basically written for ten years. For example, "Zhang Juzheng", such as "Dajin Dynasty", which has been surveyed and studied for eight years and is still in creation, ......Satisfied.