Is the Son of Heaven guarding the country a fact or a lie?

It is a fact that the kings of the early Ming Dynasty were like this every time they were in war, and there were many foreign invasions on the border.

Objectively speaking, the Ming Dynasty's "Son of Heaven Guarding the Country" can be said to be the evaluation of later generations after Ming Chengzu moved the capital to Beijing, although it is not very correct, but on the whole it is still worthy of the name.

It's just that "the Son of Heaven guards the country" does not reflect integrity, but Zhu Di's ulterior motives.

Zhu Di moved the capital to Beijing, which replaced the model of the king guarding the border with the model of the emperor's town, so as to avoid the emergence of another king like him who was ambitious and imitated him to rebel and seize the country.

Ming Chengzu Zhu Di's idea of moving the capital to Beijing at the beginning was to replace the model of the king guarding the border with the emperor's town, but it was not simply "the Son of Heaven guarding the country", but also thinking about attacking instead of defending.

This ancestral motto of the Ming Dynasty is indeed true, and the emperors of all dynasties have done it, it can be seen that the Ming Dynasty is a very backbone dynasty.

Meaning: After the establishment of the dynasty, the Son of Heaven went to guard the country, and when the dynasty fell, the king would never surrender to the enemy when he went to martyrdom. It is about the Ming Dynasty Yongle Emperor moving the capital to Beijing, and the latter is about the historical event of Emperor Chongzhen hanging the coal mountain. Express a kind of integrity, a kind of responsibility.

The Ming Dynasty established the capital in Nanjing and called the emperor, but it has been harassed by the Northern Tatars and Warats, coupled with the Southern Mongol raid of the Northern Yuan Dynasty, in order to consolidate the Jiangshan Sheji, Ming Chengzu Zhu Di moved the capital to Beiping in 1421. Because Beiping is relatively close to Shanhaiguan, an important defense line of the Ming Dynasty, and Beiping is the place where the Son of Heaven lives, it is called "the Son of Heaven guards the country".

When the Ming Dynasty was full of Emperor Chongzhen, internal and external troubles were serious, some people persuaded Emperor Chongzhen to move the capital, some people advised Emperor Chongzhen to flee to Nanjing, but he did not retreat until he died, to protect the Jiangshan Sheji, after Li Zicheng captured Beiping, he hanged himself in the coal mountain, and the folk called "the king died Sheji".

The phrase "the king dies and the sheji" comes from the "Book of Rites". The phrase "the Son of Heaven guards the country" comes from Yan Chongnian's book "Talking about the Twelve Emperors of the Qing Dynasty".

The phrase "the Son of Heaven guards the country" first came from the book "Talking about the Twelve Emperors of the Qing Dynasty" compiled by Yan Chongnian in 2004. Yan Chongnian, a well-known expert on Qing history, compared Zhu Di, the ancestor of the Ming Dynasty, when he talked about how much of a bastard Emperor Xianfeng was.

The phrase "the king dies and the sheji" comes from the "Book of Rites". "The Book of Rites: Qu Lixia": "The monarch dies, the doctor dies, and the soldier dies." It means that the monarch and the country live and die together, ** live and die with the people, and the nobles and the king's orders live and die together.

The Son of Heaven guards the country, and the king dies in the history of the society:

The Son of Heaven guards the country, and the king dies Sheji" is mainly a description of the historical events of Emperor Yongle of the Ming Dynasty moving the capital to Beijing and Emperor Chongzhen hanging the coal mountain. After the Battle of Jingjing, Zhu Di entered Nanjing from Beiping and ascended the throne as emperor, because the north was often threatened by Tatars and Warats.

And there is also the southern attack of the Mongol forces of the Northern Yuan Dynasty, plus Beiping is the land of Zhu Di's king, so Zhu Di, the ancestor of the Ming Dynasty, moved the capital to Beiping in 1421 and changed Beiping to Beijing. Because of the geographical location, the capital of the Ming Dynasty, Jingshi, is close to the border town of Shanhaiguan, and it is the place where the Son of Heaven lives, so the folk call it "the Son of Heaven guarding the country".

However, by the time of Emperor Chongzhen, Li Zicheng had conquered the city in the Ming Dynasty, and there were Houjin forces eyeing him outside, but at that time, most of the Houjin troops were blocked from Shanhaiguan. In 1644 AD, Li Zicheng captured the capital of the Ming Dynasty, Emperor Chongzhen did not retreat until his death, hanged the coal mountain, and the people called this event "the death of the king".

This is from the mouth of Zhu Di, he wants to move the capital to Yanjing, the excuse is that the Northern Yuan Dynasty has not yet perished, the biggest enemy of the Ming Dynasty comes from the northern grasslands, only the Son of Heaven guards the country can the world be peaceful, and the height is too high No one dares to object.

The capital is on the frontier, as in the case of present-day Beijing

This phrase can be traced back to Zhu Di, the ancestor of the Ming Dynasty.

When Zhu Di, the Emperor of Yongle, returned to Beijing after his second imperial expedition to sweep away the desert, he said: "The respect of our dynasty is beyond the ancient times, and it controls the western oceans of the north and the south island, and there is no harmony between the Han and the Tang Dynasty, no alliance of the Tang Dynasty, no Song Dynasty's thin coins, and no gifts of brothers and enemies. After that, no matter how much pressure the Ming Dynasty encountered, it neither surrendered on its knees nor ceded land and paid reparations.

At the end of the Ming Dynasty, in the midst of internal and external troubles, the Ming Dynasty still stubbornly dealt with the Manchus and Li Zicheng in two ways, and never gave up the desire for "the whole Liao can be restored" to the land outside the Guan. From Yingzong of the Ming Dynasty to Emperor Chongzhen in several battles to defend Beijing, the Ming Dynasty was even more determined, and the soldiers still preferred to die rather than move the capital under the city, "the Son of Heaven guards the country, and the king dies in Sheji", which is rare in Chinese history.

Therefore, "the Son of Heaven guards the country, and the king dies" is a summary of a number of historical events in the Ming Dynasty. When the Ming Dynasty was founded, the capital of the country was determined to be Nanjing, and the capital was later moved to Beijing. Beijing was near Mongolia, the fierce rival at that time, and the actual purpose of moving the capital was to "guard the country by the Son of Heaven".

Ming Yingzong (although he took the initiative to attack and was captured first) to the last emperor of the Ming Dynasty, Chongzhen, did not abandon the imperial capital and fled in a hurry when the national disaster was imminent, which shows that the Ming Dynasty "the king died in Sheji".

Ming Chengzu Zhu Di. The reason for moving the capital to Beijing is that Beijing is the place where you are king, and the other reason is to guard the gateway of the country. Facts have proved that the Ming Dynasty has achieved the goal of the Son of Heaven guarding the country, and the king is dead.

Since the beginning of Yingzong of the Ming Dynasty, there has not been a time when the Son of Heaven abandoned Beijing and surrendered, either killed in battle, was captured, or committed suicide. It is one of the characteristics that distinguishes the Ming Dynasty from other dynasties.

Yan Chongnian of the Hundred Lectures said. Although Yan Chongnian often blackened the Ming Dynasty, what he said in this sentence was quite pertinent.