Who knows the true qi hidden in the twelve earthly branches

Astrology believes that everything in the world has yin and yang. The elimination of yin and yang is caused by the mutual growth and restraint of the five elements. And the human body itself is a microcosm of the world.

Corresponding to the changeability of the world, the fate of a certain life can be measured by the five elements of yin and yang contained in a person's birth year, month, day, and time. The human body is composed of the harmony of the five elements, and the different qualities of the five elements in the human body are determined by various phenomena such as the light of the sun at the time of his birth, the suction of the earth, the position of the stars, and the different climates. The natural environment at birth is different, and the qi of the five elements is also different, so there are very different life destinies.

The combination of yin and yang of the heavenly stem and earthly branch is very simple, it is singular for yang and double for yin, that is, the positive count of the heavenly stem is A, C, E, G, and Ren, the negative count is B, D, Ji, Xin, and Dec, and the positive count of the earthly branch has Zi, Yin, Chen, Wu, Shen, and E, and the negative count is Chou, Mao, Si, Wei, You, and Hai.

The coordination of the sexagenary branches with the five elements is slightly complicated. In the heavenly stems, A and B belong to wood, C and D belong to fire, E and Ji belong to earth, G and Xin belong to gold, and non decay belongs to water. The earthly branches of Yin, Mao, and Chen belong to wood, Si and Wu do not belong to fire, Chen, Xu, Chou, and do not belong to earth, Shen, You, and Xu belong to gold, and Hai, Zi, and Chou belong to water.

There are differences in the above combinations.

First, the qi of the five elements of the heavenly stem is stronger than the qi of the five elements of the earthly branch. Second, because the heavenly stems and earthly branches are divided into yin and yang, the heavenly stems or earthly branches, which are also one of the five elements, are also different. Just like A and B of wood, A is a yang wood, which is the wood of the beams, and B is a yin wood, which is the wood of flowers and fruits.

Third, every three characters in the earth branch form one of the five elements, the first word is the beginning of the rise, the second word is extremely prosperous, and the third word is the gradual decline, representing the development and change of the five elements. Fourth, in addition to the original qi, the earthly branch also contains one or more components of the heavenly stems.

The essence of the son is decay water; The essence of ugliness is its own land, and it also has the ingredients of gold and decay water; Yin's original qi is a wood, and it has both fire and earth; Mao only has the original qi and a book; Chen's natural qi is Wu earth, which has both Yimu and decay water; The essence of Si is propylene fire, both heptane gold and pendulum; The essence of noon is Ding Huo, which also includes the ingredients of one's own land; Wei's natural qi is B earth, which has both B wood and Ding fire; Shen's essence is Gengjin, which has both non-water and Wutu; You are just the essence of Qi Xinjin; The essence of 戌 is Wu earth, with both Xin Jin and Ding Huo; Hai's natural qi is that it is both non water and wood in it.

There is a mistake, the original qi of the future is the soil, and you have written it as the soil. Middle of the penultimate row.

I went to see the Three Lives Meeting, and it was very clear.

The earthly branch Tibetan heavenly stem is divided into the original qi, the middle qi, and the residual qi, and the difference between the twelve earthly branches.

"Sutra" day: Those who are light and clear above the air will float to the sky. Those who are heavy and turbid will condense into the ground.

The qi in the heavens is pure, there is no messy qi, and the attributes are single, so the heavenly stems are the dominant role. The earthly qi is pure and mixed, and the attributes are different, so the earthly branch becomes the auxiliary role of the heavenly stem. The relationship between the heavenly stems hidden in the earthly branches is determined by the immortality and Jianlu of the attributes.

It can be found in the "Table of Birth, Prosperity and Decline of the Heavenly Stems and Earthly Branches". In fact, it also shows the effect of the earthly branch on the attributes of the heavenly stem, and it is easier to understand the mutual changes of the five elements when calculating.

In the calculation of the coordination between the heavenly stems and the five elements of yin and yang, the distribution of the five elements of the earthly branch is quite a problem, because in addition to the original qi, it also contains one or several elements of the five elements of the heavenly stems. This is reasonable. Because the five elements corresponding to the twelve earthly branches are not as clean and neat as the ten heavenly stems.

There are different mantras in ancient texts that tell the relationship between the heavenly stems of the earthly branches, for example.

The three elements that make up the earth's branches are the original qi, the middle qi, and the residual qi.

True Qi is one of the most powerful elements in Tibetan Dry. Zhongqi is the second most powerful element in the dirty dry. Residual qi is the least powerful element in the Tibetan trunk.

The ten heavenly stems correspond to the twelve earthly branches, all of which are relative to each other according to the attributes of the five elements. However, there are two more earthly branches than the heavenly stems, and these two belong to the earth of the five elements. Therefore, the earth in the five elements, including the ugly chen in the earthly branches, are yin and yang, and the corresponding heavenly stems are respectively self-wu and jiwu.

The remaining eight heavenly stems correspond to the eight earthly branches according to their attributes, that is, Yin Mao Si Wu Shen Youhai Zi, which correspond to A, B, C, D, hepteng, and non decay respectively.

Hachikawa: Hello.

Tiangan] is yang and heaven, so it is called "Tianyuan"; [Earth Branch] is yin and earth, so it is called "earth element"; Human beings live between heaven and earth, so the heavenly stem hidden by the earthly branch is "human yuan". In the heavenly stem hidden by the earthly branch, the meridian is the "four poles"; represents "Jinlu"; Chenxu Chou is not the "Four Tibets", which is the "Four Tombs". Therefore, each hides a yang and a heavenly stem.

Yin Shen Sihai is the "four open", which is the place where the four Lu parasitize, so each hides two yang heavenly stems. Wu is hidden in Chenxu; Hidden in the ugly. Yin and yang have their place.

Dizhi Tibetan Stem] formula:

The uterus is in it, and the ugly is the same as the gold.

Yin Gong Jiamu and Bing, Mao Gong Yimu meet alone.

Chenzang Yi Decene three points E, Si Zhong Geng Jin Bing from.

The noon palace Ding fire and his own land, not in the Yi Ji Ding Gongzong.

Shen Wei Geng Jin Ren Shui Wu, Yougong Xin Zi Du Fenglong.

Xugong Xinjin and Ding Wu, Haizang Renjia is the real trace.

The heavenly stems hidden in the earthly branch are divided into "original qi", "residual qi" and "twilight qi".

For example, in the "ugly", one's own soil is the original gas, Xinjin is the tomb gas, and the decay water is the residual gas. And so on.

The 12 Tibetan dry formulas are hidden.

Renjia is true. Traces of Gong Xin.

Kim & Ding. Yougong Xinzi.

Dufeng Long Shen Wei Geng.

The sub contains the decano water ugly, which contains the decano water and the octane gold. Yin contains the first wood and the second fire, and the second wood is contained. Tatsu has Otogi earth and non-water.

There are Cinghuo and Gengjin, Wuhan Dinghuo and Jitu, there is no Dinghuo, Yimu and Jitu, Shenhan Gengjin and Renshui, Wutu. Youzhong Du Xin Jin, Wu Tu Zang, Xin Jin Ding Huo contains 15% of each of them Hai Zhong Ren water and Jiamu. The content of each branch is regular and reasonable.

Read the book a few more times to understand.

The earthly branch Tibetan heavenly stem is divided into the original qi, the middle qi, and the residual qi, and it is in the twelve earthly branches.

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The original qi, which has the same attributes as the five elements of the earthly branch, is the original qi, and the strength is the strongest; In the middle qi, the Tibetan stem with the smallest loss of the earth's branch gas is the middle qi, and the strength is in the middle; Residual qi, the Tibetan stem with the greatest loss of the earth's branch qi is the residual qi, and the strength is the weakest.

In each of the twelve earthly branches, there is one, or two, or three heavenly stems to follow and hide in it, and the heavenly stems of the Tibetan are divided into the original qi, the middle qi, and the residual qi according to their strength.

Twelve months of the year, that is, the twelve symbols of the earthly branch, a cycle record. January 3, 10 days, that is, the 10 symbols of the heavenly stem are recorded in a cycle. Combining the 12 earthly branches and the 10 heavenly stems gives 60 different symbols, which is the 60 jiazi.

It can be used to date both with the Jiazi cycle. It can also be a month, a day, or even an hour, and the ten heavenly stems are yang relative to the twelve earthly branches. The 12 earthly branches are yin relative to the 10 heavenly stems.

The relationship between the heavenly stem and the earthly branch is the same as the relationship between the trunk and the branches, the heavenly stem is the trunk of the tree, and the earthly branch is the branch.

Extended Materials. About the Twelve Earthly Branches.

Erya Shakti says, "Those who are in the shade of the year, Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, Hai" are the months. In the same way, the order of the twelve earthly branches also contains the process of development and change of things.

"Zi" means "sin", which means that all things flourish;

"ugly" means "new", which means to be tied with a rope;

"Yin" means "performance", which means that all things begin to grow;

卯" is "mao", which means that all things are lush;

"Chen" is "earthquake", which refers to the meaning of the vibration and growth of all things;

巳 means "has", which means that all things have been completed;

"Noon" is "仵", which refers to the time when all things have passed their prime, and it is also the time when yin and yang intersect;

"Wei" is "taste", it is the taste of all things;

"Shen" means "body", which means that all things take shape;

"酉" is "Bao", which means that all things are very mature;

戌" is "extinguished", which refers to the destruction of all things and the return to the earth; "Hai" means "core", which means that all things become seeds.

The reason why the eight characters have the original qi and the remaining qi is because the qi in the earthly branch is miscellaneous, and there are many heavenly stems.

This qi represents that there is a hidden stem in the earthly branch, which is the five elements to which the earthly branch belongs, so it is called the original qi. The meaning of the same line, the line.

The residual qi is the heavenly stem that contains other five elements in addition to the original qi in the earthly branch, so it is called residual qi.

[Original Qi, Middle Qi, and Residual Qi] meet [Punishment, Rush, Transformation, and Combination] and change the attributes of the five elements.

There are four pillars in the eight characters, that is, the year pillar, the month pillar, the day pillar, and the hour pillar, each pillar is composed of a day and a branch of the earth, for example: Jiazi.

Therefore, excluding the Tibetan cadres, there are a total of eight five-element numbers.

However, the twelve earthly branches all have Tibetan stems, such as Yin's Tibetan stems are A, C, and E, where A is the original qi (main qi), C is the middle qi, and E is the residual qi.

This is the meaning of the heavenly stems of the earthly branches.

The twelve earthly branches have Tibetan stems, and those that are consistent with the five elements of the earthly branches are the original qi. For example: Mao Yue, Mao Zhong Tibetan B wood, B wood is the original gas.

In the middle of the month, the Ding fire, Wu Tu, Xin Jin, Ding Huo, Xin Jin are the remaining gas.

What is missing depends on the eight characters.

This is the earth's branch of the hidden qi.

The earthly branch represents the earth, and all things are hidden in the soil, so there is a saying that the earthly branch hides qi.

The qi stored in the twelve earthly branches is different. For example, Yinmu hides the original qi armor wood. Because wood makes fire, there is also a fire in Yinzhong. And because the previous month of Yinyue is ugly soil, there is still a residual air in Yinzhong.

These are just brief explanations of the eight characters and five elements, which belong to the basic knowledge of numerology.

The sub hides the decanic water, and the ugly self decanter is the same as the Xintong.

Yin Gong Jia Propane Mao Zhong Yi Mu Feng.

Tatsuzo penteyl glyceto, propanheptene.

In the middle of the afternoon, Ding Ji Tu Wei Gong Ji Yi Ding.

Shen Zhong Gengwu Tu Youzhong Du Xin Jin.

Xugong Wuding Xinhai Zhongren Jia Feng.

Earthly branch contains the five elements of the heavenly stem.

Sub decay water. Ugly, decay, water, xinjin, own soil.

Yin, Jiamu, Binghuo, Wutu.

U Otogi. Tatsu Otogi Pentotsu Decishui.

巳 庚金 propyl fire pent earth.

Noon Ding Huo has his own land.

Not Yi Mu Ji Tu Ding Fire.

Shen Gengjin, Renshui, Wutu.

Unitary Xinjin. 戌 Xin Jin Ding Huo Wu Tu.

Hai Ren water beetlewood.

Extended Materials. The earthly branch refers to the twelve parts into which Jupiter's orbit is divided. Together, the sexagenary branches form the traditional Chinese calendar.

Earthly Branch**. The Tibetan stem refers to the combination of the five elements of the earthly branch, which is the same as the five elements of the heavenly stem. Dry dry is the opposite of dry drying. For example, the heavenly stem A and B see the earth branch Yin, Yin is thunder wood, and the five elements are the same as the heavenly stem, which is called thorough. If the earth branch does not see Yin and sees Hai, Mao, and Wei, the three earth branches converge to form the Oriental Wood Bureau, which is called the earth branch Tibetan trunk.

Dry table of the ground branches.

Zizang is in it, and the ugly is the same as the Xinxin; Yinzang Jiamu and Bingwu, Maozhong Yimu meet alone; Chenzang Yimu and Pentode, Sizhong Gengjin has propane; At noon, the fire of Ding Ding and his own soil, not in the wood and the Ding; Shenzang Wutu Geng and Ren, Youzhong Xinjin Dufenglong; Zang Xinjin and Ding Wu, Hai Zang Renjia is the true trace.

The key is that if you think a lot, you'll be able to do it in your mind.

My method of memorization is special and suitable for people who are sensitive to numbers:

1.Convert the ten heavenly stems to the Arabic numerals of 1 10, A (wood) - 1, B (wood) - 2, C (fire) - 3, Ding (fire) - 4....And so on to the decay (water) - 10

2.I remember thinking like this: 10 mice; Cow; a tiger; 2 rabbits; Dragons. And so on to the first pig, and they all remember

Don't use homophony to remember, use the easy-to-remember of the three-in-three.

My email is welcome to communicate more.