Is all objective reality matter?

In the narrow definition of matter, laws are only derived from matter, and are not considered matter. But space-time is matter, and it is not above matter in the narrow sense. It's what we can observe.

Broadly speaking, the law is matter, and the law is determined by and acts on matter. Because it is "a philosophical category that marks objective reality".

Therefore, both law and time and space are material (determined according to the "philosophical category that marks objective reality"), and here, the word "matter" does not only refer to concrete things that can be seen and touched, but refers to "objective reality", which is a philosophical code. It is not the same level as the "matter" (i.e., the narrow sense) that we say in our daily life, but a sublimation of the narrow sense.

Matter is a philosophical category that marks objective reality. "But time and space, the law ......It is also objective and real, and if time and space are introduced through this, the law is material, which belongs to the concept of stealing.

It can only be said that time and space, the law is objective, and this objective existence is not transferred by human consciousness, but it cannot be said that the law is material.

No, all objective reality is not material. First of all, we need to clarify two concepts, the philosophical "matter" and the "matter" we call in everyday life are two different concepts. Philosophically "matter" is a big category, and what we call "matter" in everyday life means something real.

Lenin's definition of matter is: matter is a philosophical category that marks objective reality, which is perceived by man through his senses, which exists independently of our senses, and is reproduced, photographed, and reflected by our senses. Marxist philosophy, on the other hand, holds that the original principle of the world is material.

It can be seen that time, space, and law all exist objectively, and they do not exist if we cannot perceive them. Matter made up of atoms is only a chemical concept. The materiality of human society does not have the concept of atoms, protons, and neutrons.

The upstairs is not clear.

Everything in the world is made up of matter.

Things we can see, touch, smell, and so on are all forms of matter. That is, the atomic neutron mentioned upstairs is also the manifestation of matter.

Matter is a concept, not a concrete thing.

Space-time and law should also be a concept, born from matter, but not material.

Matter is made up of atoms, which in turn are made up of protons, neutrons, and electrons.

Time and space, laws, can be said to exist objectively, but they cannot be called matter.

Objective reality refers to matter.

There is a fundamental difference between objective reality and objective existence. Objective reality is the property of everything in the world except consciousness, and objective reality refers to matter. Objective existence, on the other hand, refers to everything other than one's own consciousness, and objective existence refers to other objects relative to oneself as a subject.

For example, other people's thoughts, theories, etc., are equivalent to their own objective existence; However, these ideas and theories are by no means objective reality.

Objective reality is the only characteristic of matter, which refers to the objective existence that is independent of human consciousness, is not transferred by human consciousness, and can be perceived by human senses, that is, the material world.

Marxist philosophy.

Materialism was developed.

By integrating practice into it, philosophy is no longer just philosophical speculation, and it also avoids the contradiction of the two laws.

Whether it is the natural world or human society, it is an objective reality that does not depend on human consciousness.

Mark's crude philosophical materialism summarizes this common and unique characteristic of all things, and calls the objective reality that does not depend on consciousness and can be perceived by human senses as the principle of the material unity of the world.

Marxist philosophy holds that matter is an objective reality that is outside of human consciousness, does not depend on human consciousness, and can be reflected and correctly reflected by human consciousness. Objective reality is the only property of matter.

The definition of matter is of great theoretical significance.

It points out that the only characteristic of a trait is the objective reality. This is to adhere to materialism in the view of matter, and to draw a clear line with idealism.

It points out that traits are auspicious changes that can be recognized. This is to insist on "agnosticism" and "monism" in the view of matter, but to draw a clear line with "agnosticism" and "dualism".

It points out that matter is a philosophical category. In this way, the philosophical concept of matter is correctly dealt with in terms of the relationship between the philosophical concept of matter and the material phenomena of the world itself and the theoretical relationship of the structure and properties of matter in concrete science, and the relationship between them is the relationship of commonality and individuality. Thus overcoming the error of the metaphysical materialist view of matter, which is to replace commonality with individuality.

Objective reality is a philosophical term. It refers to the objective existence of the hand that is independent of human consciousness, does not be transferred by human consciousness and is reflected by human consciousness, that is, matter. Idealism denies the objective reality of matter, insisting that the real reality is "absolute ideas", consciousness and feelings, etc., and that matter exists only as a secondary thing.

The materialist view is diametrically opposed to this. Lenin once pointed out: "Matter is the philosophical category that marks objective reality, which is felt by man, which exists independently of our senses, and which is reproduced, photographed, and reflected by our senses."

> objective reality is the "material" in Marxist philosophy, which is different from the "material" we are talking about, and the "material" we talk about refers to the concrete material form in Marxist philosophy.

The only characteristic of objective reality is objective reality, which is also the essential attribute of human beings. Objective reality is everything that can be perceived by feeling, including both natural things that can be perceived by feeling, and the perceptual activities of people, i.e., practical activities, that can be perceived by feeling. It exists independently of our spirit.

Matter refers to the objective reality perceived by man, including material entities and material phenomena.

A material entity refers to an object that has properties such as mass, shape, size, position, etc., such as a human body, a machine, food, etc. Material phenomena refer to the forms manifested by the movement and change of objects, such as light, sound, heat, etc. Matter exists objectively and is not subject to the control and interference of subjective consciousness, and is one of the basic elements that constitute nature and human society.

Philosophically, matter is the basic concept of materialist philosophy, and it is believed that matter is the most basic element of objective existence, and consciousness, spirit, etc. are only the products of material movement. In the natural sciences, matter refers to an entity that has mass, volume, and is in a certain position in space. Matter is the basic form of matter in nature, including solid, liquid, gaseous and plasma.

Matter interacts and changes through the laws of physics and chemistry, forming a variety of physical states and material phenomena, and at the same time, it also provides continuous resources and energy support for the development of science and technology. Matter refers to the entities and phenomena that objectively exist in nature and human society, and is one of the basic elements that make up the world. For human beings, material is not only the basis for survival and development, but also the premise and foundation for people to understand and transform the world.

The importance of matter

For human beings, material is not only the basis for survival and development, but also the basis for cultural and social progress. The development of human culture and society is inseparable from the development and utilization of materials, for example, agricultural civilization, industrial revolution, information age, etc., all need to be based on the understanding and development of the material world. At the same time, the social governance of human beings and the safety of the public are also inseparable from the planning and management of materials.

Matter is an important and complex concept for human beings, which needs to be fully recognized and understood at multiple levels.

With the improvement of human cognitive ability and the development of science and technology, the understanding of matter is also constantly deepening and expanding. At the same time, with the progress of human science and technology, mankind has stood in a new stage of obtaining and utilizing new material resources, which will also bring new challenges and opportunities to the future scientific and social development of mankind.

Matter refers to an objective reality that does not depend on human consciousness and can be reflected by human consciousness.

The natural world is material, and the generation, existence, development and constituent elements of human society are also objectively material. Human consciousness is a product of society from the very beginning, and it arises along with man and human society in labor. Therefore, the world is a material world, and the true unity of the world lies in its materiality.

Answer]: The only essential property of matter is objective reality, which is also the essential property of man. Objective reality is everything that can be perceived by the senses, including both the natural things that can be perceived by the senses, and the perceptual activities of people, i.e., practical activities, that can be perceived by the senses.

It exists independently of our spirit and is not subject to human will. Pei Lao.