Is it true that Buddhism pays attention to cause and effect?

1. Buddhism is all a vehicle, all of which revolve around how to understand "nature as it comes", all of which allow people to step into the other side, so Buddhism is called the only way to "see the nature of the mind". Everything that has nothing to do with "knowing one's own nature", such as: repentance, burning incense, kowtowing, Buddha beads, Buddha statues, almsgiving, consecration, retreat, empowerment, blessings, living Buddhas, masters, chanting Buddhas, in fact, are all toys given by the demon king to the Fanu, and they are all evidence of the demon's son and grandson slandering the Buddha and destroying the Dharma.

2. The confessor of the "Altar Sutra": confess its predecessor; All the sins of bad karma, foolishness, guilt, jealousy, etc., are all confessed and never come back, which is called confession. Penitent:

repentance; From now on, all sins such as bad karma, foolishness, arrogance, and jealousy have now been enlightened, and all of them will be broken forever, and they will not be repeated. Ordinary people are foolish, they only know how to confess their predecessors, and they do not regret their later mistakes. With no regrets, the former is immortal, and the latter is born.

The former is not extinguished, but the latter is reborn again, what is the name of repentance?

Charming cultivation is not cultivation, only cultivation is the way. The blessings of giving and offering are boundless, and the three evil elements in the heart are created;

It is intended to destroy the sins of cultivating blessings, and the sins of blessings in the future generations will still be there. But to remove the cause of sin from the heart, and to repent in their respective natures;

Suddenly realize the true repentance of Mahayana, and eliminate evil deeds, that is, there is no sin. Learning the Tao is often based on the view of self-nature, that is, it is the same kind as the Buddhas.

Because you have a question to ask, and sure enough, someone comes, it can be seen that there is a cause and effect, and it is not a matter of who pays attention to things that are not particular, it is an existential phenomenon.

It's true. Cause and effect in Buddhism is an insight into the laws of the universe and is a true science.

Know the cause of the past life, and the recipient of this life is;

To know the fruits of the Hereafter, those who do in this life are.

"All laws are empty, but cause and effect are not empty. "Source: Buddhist Sutras. The literal meaning is roughly as follows: all dharmas are empty, that is, all dharmas are empty.

Connotation: Because all things arise from the combination of causes and conditions, there is no single, fixed, and permanent existence. Therefore, in the end, it is not available.

Everything we are talking about here is the Ten Thousand Laws. It includes the visible objects, the invisible minds, and even the Dharma itself.

So it's all things. All follow this law (everything comes into being due to the combination of causes and conditions). It is precisely because of this law that all laws arise and perish. In fact, the cause and effect of dependent origin and extinction are cause and effect. Because of the cause, so the effect.

Speaking, Buddhism talks about cause and effect, karma and karma, and everything in the world is in cause and effect.

Buddhism is about cause and effect.

And the practice is to start with cause and effect.

Therefore: all laws are empty, and cause and effect are not empty.