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Historical reasons: The existence of the pre-Qin era was because the laws of the feudal system were not perfect enough, and the deterrence of the relevant laws after the unification of Qin Shi Huang played an exemplary role, and the Warring States Period was the first period of chivalry; The objective reason for this is that the class struggle of the ancient division of labor has ended, and there is no contradiction between the ruling class, and the main contradiction is the social contradiction.
Ideological reasons: Chivalry is mainly based on the Mohist school of thought, the separation of the Mohist organization has a high degree of impact on the chivalrous organization, there is no theoretical ideological support, the chivalry after the Qin Dynasty is a straggler, and the degree of resistance is not as good as the peasant uprising and other mass movements; In today's realm where there is no thought, there is no process of development without the source of thought.
Social reasons: chivalrous people have close ties with restless groups such as exiles and strong people, and are the main targets of royal rule and suppression; Today's social structure has been reconstructed, and the social ideology supported by chivalry has no soil for its living environment.
Legal reasons: Chivalry is a product of public opinion that is unjustly embodied under the rule of the king, and is one of the organizations of the common people in ancient China to rebel against the ruling class; Today, it is a society governed by the rule of law, and the private criminal law of private armed forces such as chivalrous people cannot be used, and the nepotism of the society ruled by chivalrous people has severed the connection.
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First of all, the ancient knights generally exist in **, they neither need to make money nor eat much, food, clothing, housing and transportation are never considered but not lacking, it is an impossible existence.
Secondly, it is now a society governed by the rule of law, and there are specialized law enforcement agencies. The living environment of heroes is to kill the rich and help the poor, and make decisions based on their own judging standards, and different heroes have their own standards, which is not conducive to social fairness.
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The so-called chivalrous fan refers to a chivalrous warrior who is righteous, hungry like hatred, and helps the rich and the poor, and does not necessarily have to be strong in martial arts. Now it is a society under the rule of law, and the poor people send one-on-one help to get rid of poverty; community mediation for unfair treatment; If your property is violated, the courts will do justice for you; If your life is threatened, the public security organ will pursue the criminal responsibility of the other person for you; There is no need for chivalry, and chivalry is not necessarily legal. Because it is the era of hot weapons, the martial arts of chivalry are also overshadowed.
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Yes, righteousness and courage, a roar when the road is uneven, martial arts, high-tech equipment.
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Because of the invention of the gun, the martial arts of the chivalrous man were useless, so the chivalrous man disappeared.
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Acting chivalrous and righteous means stressing righteousness, loving to help others, and specializing in fighting people who are unhappy.
Source: Qing Shi Yukun "Three Heroes and Five Righteousness" Chapter 30:
Only the fifth master, the young man is gorgeous, the aura is extraordinary, he is insidious and vicious, but he is chivalrous and righteous.
Translation: There are only five masters, young and beautiful, with extraordinary temperament and demeanor, sinister and vicious, but he likes to talk about righteousness, loves to help others, and specializes in fighting people who hold grievances.
Example: Chen Tongsheng "Pearl River Storm": "I think he must be the head of the Elders' Association, or he is an old gentleman who has changed his stool from a chivalrous sock." ”
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From the early years of the Han Dynasty, until the Tang Dynasty, the chivalrous people in the Yulu area came out one after another, and the Han Jing Emperor "punished" the rangers from all over the country, and the most famous Guo Xie was also exterminated, but "since then, there are many chivalrous people", it can really be said that "the wildfire is inexhaustible, and the spring breeze blows and is born". Therefore, the Chinese style of rangers is endless, and in the chivalrous complex of the Chinese people, there is also a persistent psychological appeal, that is, the yearning for that great personality power. Research shows that in the process of a nation's historical development, the most missing group character of a nation often becomes the enduring spiritual pursuit of most individuals of the nation. >>>More