What does it mean to worship the lord of Chaoshan, and what kind of god is the lord of Chaoshan

A kind of traditional folk customs and folk religious cultural activities in Chaoshan area, Guangdong Province. It is a sacrificial activity to the gods.

It has a long history, and the objects of sacrifice are huge and complex, and the influence is very widespread. Due to the worship and deification of the working people for thousands of years, as well as the noise and use of the rulers of the past dynasties, the worship of the lord and his place (the palace of the lord) has been covered with a veil of mystery. Speaking of this Chaoshan people "worship the lord", the knowledge is too big, different seasons have different "lords" to worship, the scope is wide, involving many immortals, beyond the imagination of ordinary people, in addition to the first fifteenth day of the first month to worship the landlord of the family, in a year there are also Tiangong (Jade Emperor), Buddha (such as the Buddha), Guanyin Niangniang, the land father, the God of Wealth, the moon mother (moon god), the door god especially in the first month, worshipping the old man is the top priority, related to the rise and fall of the family house in a year, from Chinese New Year's Eve to the fifteenth day of the first month, Worship is held almost every two or three days, and the scene is grand.

The lord called in the Chaoshan area is the meaning of the gods, and most of the people who worship the lord are Mazu.

Because the Chaoshan area depends on fishing for a living, Mazu can bless them with a bumper harvest without strong winds and waves.

Chaoshan worships the lord, which means that Chaoshan people worship God. Lord, in the Chaoshan area, refers to the general term of all the gods. The main lords worshiped by Chaoshan people are the prince (it is said to be the third prince of the dragon king), the Virgin Mary, the Moon Niangniang, Guanyin Bodhisattva, the Buddha, Shen Mian Gong (that is, Si Mingjun) and so on.

In the eyes of the Chaoshan people, there are gods everywhere, but the Chaoshan people call all kinds of gods "masters".

1. Heavenly Emperor, the Heavenly Emperor who worships on the fifteenth day of the first month is the Jade Emperor God, everyone knows that the Jade Emperor God is in charge of people and anything in the universe, and the Jade Emperor not only has a strategy, but also can predict anything in the universe, so he is worshiped by the Chaoshan people.

2. The parents of heaven and earth, the parents of heaven and earth are the heavenly father and the mother of the earth, they are in charge of the world and the affairs of the earth, they control the weather of the world, agricultural affairs, and the construction of the earth.

3. The Buddha Gong, the Buddha Gong is the Xuantian God, the Xuantian God is called the Yuan Tianshang or Zhenwu Emperor in the north, and is the protector of the north and the emperor.

4. Bo Gong and other land lords, the land lord is generally called the land god in the Chaoshan area, and the folk are also called the land lord, the land lord originates from the ancient "community god", which is the god who manages a small piece of ground with a trace of cavity, so the land lord is the lowest class of gods in the gods, and belongs to the "grassroots cadres" in the modern cadres.

About the "Master Bao No.".

The "masters" in the Chaoshan population include gods, Buddhas, Taoists and ancestors who have made significant contributions to mankind. Chaoshan people worship "Lord" is to pray for peace, hoping that the wish will be fulfilled, and "Lord's Guarantee" will return to Chaoshan people worship "Lord" A wish, it means to pray for the blessing of the gods.

Some Chaoshan people also write "Lao Ye Bao He", and some people call "Lao Ye" as "Ye", and sometimes in order to strengthen the tone, they use "Hehe" or "No. Number" instead of "Bao He" or "Bao No.", so that "Lao Ye Bao No" becomes "Ye He He" and "Ye No.

1. Worshipping the Lord is a traditional folk and folk religious cultural activity in Chaoshan area, Guangdong Province. It is a sacrificial activity to the gods. It has a long history, a large number of sacrificial objects, and a very wide influence.

"Lord" was originally an honorific title for the boss or master in the old days, and calling him a god showed the reverence of the common people for the gods.

2. At the beginning of every year.

On the first and fifteenth, it can be seen that the women carrying baskets and baskets are running between various temples, worshipping sincerely and praying for the peace of the country and the people. Lan Dingyuan also said in the "Chaozhou Customs Examination": "There are many temples and the competition to welcome the gods will be half of it for a year, and the pear garden will be full of days."

Chaoshan people celebrate the New Year, in addition to their own New Year, but also need to give the "master" the New Year, delicious and delicious offerings, people and gods enjoy together, and the whole world celebrates. After burning incense, let the "master" carry these gifts to heaven, praying that the "master" will say more good things about the family, send more blessings to the family, and make a lot of money in the new year. Chaoshan people are dedicated to goodness, and also hope to pursue a truth, goodness and beauty through "worshipping the master", and get the blessing of the gods through "worshipping the lord".

Chaoshan. The old man is neither Taoist.

It is not Buddhism, and the lord worshiped in Chaoshan has a wide range of names, including gods who have entered the imperial court regulations, such as Chenghuang, Guan Ye, and Mazu.

Wait a minute; There are Buddhist gods, such as the Emperor of the Antarctic, the God of Xuantian, Lu Zu and so on; There are more gods created and enshrined by the people, such as Tiangong, Jade Emperor, King of the Three Mountains, King of Anji, King of Shuangzhong, Lord Yuxian, Queen Mother of the West, Lord Narcissus, Lord Longwei, Master Lonely, Duke of Dashi, Uncle, Lord of the Land, Heavenly Father, God of the Stove, Mazu, and Our Lady of the Queen of Heaven.

Pearl Lady and so on.

In a relatively independent community, the lords of various names were organized into a hierarchical system according to the size of their sacrificial range. In the countryside, there are uncles in the community who worship in the community, and there are big lords in the whole village; In some places, several neighboring villages have a close relationship due to administrative or economic reasons, and there are also several villages that worship the lord. In the town, the streets and alleys have their own uncles, each square has a common worship, and there is a common lord in the whole town.

The sacrifices of these uncles and lords still retain the legacy of the spring prayer of the gods of ancient times.

As a Chaoshan person, the Chaoshan master is Taoist, and we also believe in Buddhism.

Folk sacrifice cultural activities in Chaoshan area, Guangdong Province, Chaoshan people call the gods as masters.

Welcoming the old man is a folk sacrificial cultural activity in the Chaoshan area of Guangdong Province, the Chaoshan people call the gods as the lord, the local folk are worshiped by multiple gods, and each village has its own god. At the beginning of each year, the Chaoshan area has the custom of welcoming the old empty grinding master. It is to invite the idol from the temple to parade through the village, hold a ritual of worship in one place, and then send it back to the temple for burial.

Some taboos of the Chaoshan Spring Festival do not say bad words, do not do bad things, because the first month is the beginning of the year, Chaoshan people often regard it as a sign of good and bad luck in the new year, so there are many "taboos" during the New Year.

"Greeting the Lord" is a sacrificial event.

On the fifteenth day of the first lunar month, the young and middle-aged people in the village will carry eight sedan chairs, carry the old man all over the streets and alleys of the village, and the team of grinding lead is huge, and the team includes the standard hand (carrying the flag), the card hand (holding the card), the sedan chair man, and the musician.

"Greeting the Lord" is to pray for smooth wind and rain and the safety of the whole village. When greeting the old man, the villagers can touch the old man with their hands, which is said to bring good luck and keep a year of peace and joy, and good health.

Folklore ** blind jujube is good

Chaoshan people like to worship the gods very much, and another honorific title of the gods is also "lord", in the various towns and villages of Chaoshan can be seen that there are temples built by the villagers themselves, these temples are dedicated to the lord, every time a special festival, the villagers will always enter the temple to worship the gods, and the temple is always incense.

In the past, most of them were for the sake of good weather, but now the purpose of worshipping God also has its own merits.

Hello, glad to answer for you. The answer is the tenth day of the first month. The so-called "lord" refers to the patron saint of a town or village in Chaoshan, so there are a lot of local "lords", with different names, some of which are officially recognized by the ancient imperial court, such as Chenghuang, Guan Ye, Mazu, etc.; Some are Buddhist gods, such as the Emperor of the South Pole, Xuantian God, Lu Zu, etc.; There are also miscellaneous gods created and worshiped by the people, such as the king of the three mountains in the Chaoshan area, as well as the holy king of Anbuiji, the rain fairy, the pearl lady, the immortal master, etc.

I hope mine is helpful to you, I wish you a happy life, a happy family, everything goes well, I hope you have a rich hand to like, thank you for your support in this time.