Do you burn incense for a person 49 days after his death?

It is also possible to burn incense for a person after 49 days have passed after his death, but the best time to burn incense is within 7 days of the deceased's death. In traditional Chinese culture, it is believed that the soul of the deceased will remain in the world for 49 days after death, so people will burn incense and paper money for the deceased within 49 days to surpass the deceased. In Buddhism, there is also a saying that if the deceased does not attain transcendence within 49 days, his soul will not be able to ascend to heaven and will become a lonely ghost.

Therefore, it is very important to burn incense and paper money for the deceased within 49 days.

Amitabha

Of course it needs to be done. It should be necessary to surpass the deceased for the rest of his life, and burning incense and paper is only one of the methods, and it does not benefit the deceased much.

The sooner you do it, the better, and the best way to do it is to help the deceased do it all your life, and the first 49 days are the most critical. In addition to burning paper, set up one for the deceasedTablet。You should be a vegetarian as a family, do not kill, never kill and sacrifice meat dishes, and at the same time respectfully and sincerely recite the name of Amitabha Buddha for him every dayJizo SutraThe more the merrier.

Then in his name, a large number of beings were released, doing good deeds and accumulating virtues, making offerings to the Three Jewels, and helping the deceased to cultivate blessings. Set up a tablet for the deceased in the temple and go to the deceased.

Oh, you don't have to be too superstitious, burning incense is useless, just to commemorate.

Hello, you ask this question on the Internet, what you see will tell you what you want, each place is a little different, but it will still be worshiped in the future, it is not necessary to worship every day, he will be better below, and he will be more able to bless his family, and he will be able to worship at home on the fifteenth day of the first month, you can also. You don't have to do all the rules, a few people nowadays remember these and will do it, you can often go to the incense and worship, and it will bless you.

To burn incense for him, 49 days after death is counted as the month of the deceased.

After seven or seven years, the local funeral customs still don't need to be violated. Although we all know that it is a form of longing and remembrance. I also know about 100 days, anniversaries, and longevity.

No, because burning incense and worshiping the Buddha is a ritual to worship the ancestors, and the relatives who have just passed away must be sacrificed as long as they are 35 days old, this is the ritual of letting the ancestors rest in peace, if you go to burn incense and worship the Buddha within 35 days, it will make the ancestors uneasy, and it will also make them feel neglected, so you can't burn incense and worship the Buddha within 35 days. No, because burning incense and worshiping the Buddha is a ritual to worship the ancestors, and the relatives of the newly deceased branch faction Jane will sacrifice as long as they are 35 days old, this is the ritual of letting the ancestors rest in peace, if you go to burn incense and worship the Buddha within 35 days, it will make the ancestors uneasy, and it will also make them feel neglected, so you can't burn incense and worship the Buddha within 35 days.

Funeral is to send a person to the funeral home on the first day after death, and when the person is sent to the funeral home, the family members should be summoned to attend the funeral home.

Cremation is carried out after death, so it is carried out on the third day, and the cremation only takes one or two hours, and then the ashes after cremation are put into the urn.

General procedures for funerals:

1. Issue a death certificate.

The body of a normal person who died in the spring shed can be presented with the medical death certificate issued by the medical department of the health department, and the elderly who died in the family can go to the nearest hospital to exchange for a death certificate issued by the medical institution with the death certificate issued by the neighborhood committee or the village committee.

For those who die unnaturally or the corpse of an unknown person, the cremation formalities shall be carried out with the death certificate issued by the district or county public security or judicial department.

2. Contact the funeral business.

Family members go to someone or call ** to contact the funeral service center to determine the time for the funeral, select the funeral home, book the funeral car, farewell room and other matters.

3. Pick up and drop off the body.

On the day of the funeral, wait for the funeral car at the time and place agreed in advance, and bring the death certificate at the same time.

4. Funeral parlors.

After the farewell ceremony is held, the body is cremated, the urn is selected, the funeral fee is paid, the ashes are waited, and the ashes are stored.

5. Store the ashes of loved ones.

Including: columbarium, wall burial, deep burial of ashes, columbarium, cemetery, scattering of ashes, etc. <>

It is useless to burn incense every day after death, it is not helpful to the living, and it is not helpful to the dead. If you want to pay tribute to the deceased, you can recite sutras, chant mantras, release life, make offerings to the Three Jewels, build stupas, and print Buddhist scriptures, all of which will help the deceased die. But just burning incense is simply a sacrifice.

Burning incense every day after death is the record point of the traditional culture of the Chinese nation, it cannot be said whether burning incense is good or not, in order to commemorate, it will be burned for a few days, and it will not be burned when it is sent away from Penang.

It depends on personal preference, there is nothing good or bad, and if you think it is good, you can burn incense every day.

Not good. For some reason.

There is a Buddha platform to burn incense every day.

Do you have a Buddha platform in your house?

Burn in front of the grave or in front of the spiritual seat, and prepare offerings and incense, wax, paper, and rice.

There are the first seven, and the seventh day from the day of death is called the first seven, and there is a period every 7 days, for a total of seven weeks. Burn in front of the grave or in front of the spiritual seat, prepare tribute and incense, wax, paper, and water rice (water rice means: half a bowl of rice, each dish of tribute dishes is a little bit in half a bowl of rice, add a little water, and pour it in front of the tomb after burning paper candles) Of course, the customs are different in each place, but 77 is about the same.

About Qiqi: The seven weeks after death are called Qiqi Merit Fulfillment Day. Pay attention to making enough merit for the deceased.

Whoever makes any merit (referring to all the Buddha things, Dharma things, etc.), it is still the most important thing to laugh at the Buddha with the chanting school.

In modern society, people rarely practice things and recite Buddha. It's just a sacrifice, worship, and burning paper money, but the feeling of missing. The purpose of burning paper is to make people gradually get used to their deceased relatives who have left them.

Let yourself gradually get rid of the intense longing for your deceased loved ones. Get rid of the sense of dependence on your deceased loved ones. Let yourself be able to face the world independently and develop your own career.

Don't let missing your loved ones affect your studies and career.

Ordinary people, after celebrating the seventh day for the deceased, will temporarily come to an end, and will not worship the deceased again until the next year's 'Qingming Festival' and 'Anniversary Festival'. Therefore, Qiqi must be completed. The offerings should be complete, especially those that the deceased loved during his lifetime, such as tea, cigarettes, wine, playing cards, etc., and should be brought to burn incense.

1. There is generally a bardo period of about 49 days after death, during which it is a transition from one path to another;

2. The bardo body does not need to eat for 49 days, because there is no physical body and does not know that it is hungry, but it may smell incense (similar to living people eating);

3. In fact, the most important thing for a person after death is to make merit for him (reciting Buddha, printing scriptures, giving alms, releasing life, and transcendence), and lighting incense will hardly help him.

4. Don't set off guns, burn paper money, or offer meat and spice food, this is to lead him to the ghost path, and it is possible for him to go to heaven or even surpass reincarnation.

After the death of a person, relatives set up a fasting meeting to make a sacrifice (or posthumous recommendation) every seven days, seven times before and after, for a total of 7,749 days. Folk beliefs still have all kinds of particularities about this, such as the first "seven" called the first seven, for example, the son set up a wooden master for the deceased father (mother) to burn paper money, and invited the monk to chant the scriptures; 27 asks the Taoist priest to return to the birth scriptures; Three.

Seven, four seven is commonly known as "scattered seven", which can be done by nephews and nephews; Five or seven times more valued, and there is also a "return" ceremony; Six or seven daughters prepare wine and meals, and if there are no daughters, nieces and nieces; Qiqi is called "broken seven", and the mourning family offers wine and food to pay tribute, and recites scriptures to remove spirits, etc. In fact, doing the seven customs is not the content of the traditional funeral customs advocated by Confucianism. Issues such as the ** of the seven customs and the connotation of their beliefs have been discussed so far, and there is no conclusive conclusion.

According to folk legend, the custom of doing seven began in the early Tang Dynasty, and the general plot is: Li Shimin, Taizong of the Tang Dynasty, instructed the prince before his death: every seven days after death, his relatives must set up a banquet for him, burn a paper money, a total of seven times before and after, until 7749 days, so that his soul can be smoothly surpassed.

Among them, the purchase of "five seven" should be especially abundant, and so on. After Taizong's death, the prince complied with the orders one by one. Later, the public and the people followed suit, thus forming the seven customs.

This kind of story is certainly not in history. Some people pointed out that although the custom of doing seven has been prevalent since the beginning of the Tang Dynasty, it has been recorded as early as the Northern and Southern Dynasties, "Northern History: The Biography of Hu Guozhen": "Although the country is old, and the Ya Buddhism", and the sage, "the edict from the beginning to the seventh seven, are all set up for a thousand monks"; "The Book of Northern Qi: The Biography of Sun Linghui":

After the death of the king of Nanyang, every seven days and the end of one hundred days, Linghui Heng invited monks to fast. ”

According to the above records and several other sources, scholars mostly believe that the seven customs of doing the first in the life theory were formed in the period from the spread of Buddhism to the Eastern Han Dynasty to the Northern and Southern Dynasties, and broke through the scope of believers from the early Tang Dynasty to secularization. Why is it necessary to stipulate "seven" as the death day? It is said that there are six streams in life, and between a person's death and life, there is a stage of "bardo body", such as a child, seeking life in the underworld, with seven days as a period; If the seven days are over, and the fate of birth is not found, then the seven days can be renewed, and at the end of the seventh seven days, one place will be born (see Yoga).

Therefore, in these 7749 days, it is necessary to hold excessions and sacrifices every 7th day. The reason why this kind of practice of doing seven things, which was born from the Buddhist "theory of birth", was formed during the Northern and Southern Dynasties should naturally be regarded as the product of the prevalence of Buddhism at that time. Li Ao, a Tang dynasty scholar, once wrote "Going to Buddha Zhai Theory", refuting the seven customs and their theoretical basis, one of the bases is "hurting etiquette", which is not in line with Confucianism's emphasis on human affection and sorrow, which can also prove that doing seven books is a Buddhist business.

Related to this.

It's seventy-seven forty-nine.

We don't have this custom.

You can ask some of you who are older there.

Say, there is no Amitabha Buddha in the south, this is the real benefit!