Further reading of Mutual Harmony

Updated on technology 2024-07-12
8 answers
  1. Anonymous users2024-02-12

    1. Dong Zhongshu (179 BC-104 BC), a thinker and politician of the Han Dynasty, believed: "The heavenly one, the king of the hundred gods, is also prepared, although the gods are still useless." And he said, "

    The fate is subject to the king, and the place of heaven is also revealed. This shows his religious consciousness and the view of "the power of the monarch and the gods", and it is also a footnote to his idea of "heaven and man induction". The "heaven" he said includes religion, humanity and nature.

    Its religious nature is determined by the context of the time in which he lived. Its humanistic nature is mainly influenced by Confucianism, and it is mostly used in human ethics and politics. Its naturalness is determined by the natural attributes of all things in the universe, and "heaven" in this sense mainly refers to all things and people.

    In order to demonstrate the mutual induction between heaven and man, he put forward the proposition of "combining by analogy" and "heaven and man are one". He also believes that "Heaven" has "Mandate of Heaven", "Heaven's Will", "Heaven's Will", etc., and emphasizes the intervention and influence of Mandate of Heaven on personnel, that is, the theory of "Heaven and Man Induction".

    First of all, Heaven is the ancestor of all things and the father of mankind. The so-called "Heaven, the ancestor of all things, all things are not born in heaven". "Man is the number of days" and "heaven and man are one", man himself is like a microcosm of a small world, a copy of all the characteristics of heaven and earth.

    On the basis of this theory, the author has made further reflections and believes that "the development process of human knowledge and action should change from 'heaven and man reciprocity' and 'heaven and man interaction' to 'heaven and man mutual goodness' and 'heaven and man mutual benefit'". Meaning to say:

    The laws of heaven are objective and imperishable. Human beings should actively exert their subjective initiative, consciously and continuously understand themselves, reflect on themselves, and improve themselves under the laws and order of heaven, so as to achieve a high degree of harmony and unity with heaven, and finally achieve the ideal state of 'mutual benefit between heaven and man'. —Excerpt from Liang Zhiyong's "Chinese's View of the Mandate of Heaven" 2, Heavenly Dao Great Goodness, Heavenly Dao Great Love.

    Heaven has made selfless dedication to the emergence and development of all things and human beings. Human beings should have the idea of respecting and fearing the sky, and know how to be grateful and kind. Because God's care for human beings has a scale, human beings should cherish and protect their limited natural resources, and cannot infringe on and destroy them as they want, let alone plunder and take them greedily!

    Excerpt from Liang Zhiyong's "Chinese's View of the Mandate of Heaven".

  2. Anonymous users2024-02-11

    Walked into Shangning Village, Sulong Street, for research

    Beautiful China Thousand Cities Simulcast].

    Liu Songlu, Peng Yuzhong, Lu police, reporter Xiao Song reported:

    On November 11, Peng Zhongdian, Secretary of the Luoding Municipal Party Committee of Yunfu City, Guangdong Province, and his party went to Sulong Street, Luoding City to investigate the rural revitalization work.

    In the afternoon of the same day, Peng Zhongdian and his entourage came to the Zheyu Cultural Garden in Shangning Village to investigate the revitalization of rural culture. Walking into the Zheyu agricultural tools showroom, Peng Zhongdian looked at the old agricultural tools, and said to the entourage with emotion that farming culture is the foundation of rural history and culture, and the master of Zheyu summed up the philosophical concept of the relationship between heaven and man from China's 5,000-year-old farming civilization, and the wisdom of life to understand the way of life, and this spirit of exploring the truth is commendable.

    After a detailed understanding of the cultural construction of Shangning Village, Peng Zhongdian emphasized: first, it is necessary to strengthen the protection of traditional cultural resources in the countryside and prevent the loss; Second, it is necessary to activate the cultural power of rural revitalization and enrich the villagers' demand for spiritual culture; Third, it is necessary to make full use of various excellent cultural elements in the countryside, innovate the rural governance model, and promote rural revitalization.

    It is understood that Zheyu is a village that is closely related to philosophical thoughts, philosophical ideas and philosophical culture, and is the origin of modern philosophical concepts such as "Heaven and Man Mutual Thailand", "Abide by the Tao" and "Rational Time and Space". There are celebrity inscriptions such as "Zhelu", "Zheyuan (Zheyuan)", "Zhekai Vientiane, Four Hours" and so on.

    Built in the early days of the founding of the People's Republic of China, it is the birthplace of modern philosopher scholar Liang Que, so it is also called the ancestral residence of Liang. There is a farming culture room and a book reading room in the apartment, which display more than 200 pieces of various agricultural tools and living utensils in the agricultural era and nearly 5,000 ancient and modern books. Outside the apartment, there are reading pavilions and 100-meter calligraphy stone carving corridors. Philosophical culture, cultivation and reading culture, calligraphy culture as a furnace, set rural ecology, pastoral scenery, ancestral feelings in one, is a literati, students and scholars to learn to think and cultivate temperament of the soul station.

  3. Anonymous users2024-02-10

    Shangning should be a village; Shangning Village is located in the south of Sulong Street, Luoding City, Guangdong Province, the provincial highway Sushui Line (S280) passes by the edge of the village, and the village committee is about 5 kilometers away from the sub-district office. The seat of the village committee is located in Gemuqiao Natural Village.

  4. Anonymous users2024-02-09

    Shanghai Hutai Electromechanical **** is a limited liability company (natural person investment or holding) registered in Qingpu District, Shanghai on 2009-12-10, and its registered address is located in Room 385, Area E, 3rd Floor, Building 1, No. 9565, Huqingping Road, Jinze Town, Qingpu District.

    Shanghai Hutai Electromechanical **** Tongjin Bi Cheng a social credit ** registration number is 9131011869877228XG, the enterprise legal person Huang Xingshou, the company is currently in a state of opening.

    The business scope of Shanghai Hutai Electromechanical is to sell mechanical and electrical equipment, water pumps and motor products, and the following business scope is limited to branch operations: production and processing of mechanical and electrical equipment and water pumps.

    For projects subject to approval in accordance with the law, business activities can only be carried out after approval by relevant departments. In Shanghai, the total registered capital of companies with similar business scope is 3,399.5 million yuan, and the main capital is concentrated in 808 enterprises with a scale of 10 million to 50 million and 100-10 million yuan. Within the scope of this province, the registered capital of the current enterprise belongs to the general.

    Through corporate credit.

  5. Anonymous users2024-02-08

    Guangzhou Hutai Electronic Technology Co., Ltd. is a limited liability company (natural person investment or holding) registered in Tianhe District, Guangzhou City, Guangdong Province on 2012-06-04, with its registered address located in Shop 506, 5th Floor, No. 8, Shipai West Road, Tianhe District, Guangzhou City (not used as a factory).

    The unified social credit of Guangzhou Hutai Electronic Technology Co., Ltd. is 91440106596190596U, and the enterprise legal person Zhao Kelin is currently in a state of operation.

  6. Anonymous users2024-02-07

    Yunyang Hutai Passenger Transport **** is a limited liability company registered in Yunyang County, Chongqing on 2004-10-08, and its registered address is located at No. 732, Chemical Plant Dormitory, Binjiang Road, Shuangjiang Town, Yunyang County, Chongqing.

    The unified social credit ** registration number of Yunyang Hutai Passenger Transport **** is 915002357659345348, and the enterprise legal person Ren Yunming is currently in a state of opening.

    The business scope of Yunyang Hutai Passenger Transport **** is: general freight, intra-county shuttle passenger transport, inter-county shuttle passenger transport, and intra-county chartered passenger transport (operating according to the approved items and deadlines of the license); sales of auto parts, hardware and department stores; Car rental (shall not be engaged in the rental of passenger transport and road passenger and freight transport operations). (For projects subject to approval in accordance with the law, business activities can only be carried out after approval by relevant departments).

    In Chongqing, the total registered capital of companies with similar business scope is 2210592 million yuan, and the main capital is concentrated in 635 enterprises with a scale of more than 50 million yuan and 10 million to 50 million yuan. Within the scope of this province, the registered capital of the current enterprise is good.

    Through corporate credit.

  7. Anonymous users2024-02-06

    Qingshuihe County Chengfa Hutai Thermal Power **** is a limited liability company (natural person investment or holding) registered in Qingshuihe County, Hohhot City, Inner Mongolia Autonomous Region on 2011-09-30, and its registered address is located in Shenchiyao Village, Chengguan Town, Qingshuihe County, Hohhot City, Inner Mongolia Autonomous Region.

    Qingshuihe County Chengfa Hutai Thermal ****'s unified social credit ** registration number is 9115012458178616xd, the enterprise legal person Ren Yulian, the company is currently in a state of opening.

    The business scope of Qingshuihe County Chengfa Hutai Thermal Power **** is: Licensed business projects: none General business projects:

    urban heat**; pipeline maintenance (the above projects are operated with qualification certificates); Building materials, hardware, doors and windows sales. In the Inner Mongolia Autonomous Region, the total registered capital of companies with similar business scope is 212543 million yuan, and the main capital is concentrated in 492 enterprises with a scale of 10 million to 50 million and 100-10 million yuan. Within the scope of this province, the registered capital of the current enterprise is good.

    Through corporate credit.

  8. Anonymous users2024-02-05

    Zheyu is a cultural garden with unique philosophical connotations. The apartment includes: agricultural culture exhibition room, calligraphy and painting creation room, book reading room, etc.; Outside the apartment there are:

    There are more than 200 works such as ancient doors, old stone mortars, reading pavilions, stone books, strange stones, gatehouses, old trees, etc., as well as philosophical calligraphy tablet gallery, calligraphy tablet gallery of famous masters of the past dynasties, calligraphy tablet gallery of the champion of past dynasties, stone carvings, woodcarvings and so on. In addition, there are primitive stone carvings such as the philosophical ideas of philosopher Liang Zhiyong's "Theory of Poverty and Poverty", such as "Heaven and Man Mutual Thailand" and "Abide by the Tao".

    "Heaven and man" refers to the normal relationship between heaven and man, and between man and nature, which is stable, peaceful, harmonious and beautiful. Based on the "Thai hexagram" of the Book of Changes, he expounded the order of heaven and man, the relationship of tolerance, the principle of harmony, the law of moderation and the law of change.

    Abide by the way": He thinks: "A gentleman is a man who is committed to his life, and then he makes a life".

    Its meaning is: life is given by nature, a gentleman should be respectful and cherish all life, and consciously follow the law of life and destiny, go with the sky, and then can establish a life, take on his own mission, and realize the value of life.

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