The ancients to the moon, the moon of the ancients

The absence of the moon and the roundness of the moon mean that people are separated and scattered. In ancient times, people's expectation of the full moon was actually the expectation of reunion. At that time, there was no TV, no stereo, and there was no material to rely on to stretch the spiritual loneliness (in fact, loneliness was born with it, and the ancients were no exception), he always had to find an artistic conception or object to be expressed, which was also "lyrical parasite", coupled with the ancients' worship of natural objects, and the lonely night was only accompanied by the moonlight, it is not difficult to understand the ancients' love for the moon.

Over time, people have a kind of sustenance, a kind of love for the moon. The single sentence "the moon is the hometown of Ming" speaks of the lovesickness for the hometown and the lovesickness for the hometown people.

Chinese love the moon. The moon is arguably the favorite image of Chinese poets.

Tang Bohu, a great genius in the Ming Dynasty, admired Li Bai writing the moon the most. The first sentence of his "Song of Wine to the Moon" is "Li Bai had the moon before him, but only Li Bai's poems can say it". Li Bai wrote more than 320 poems related to the moon in his lifetime.

The moon seems to be Li Bai's best personal friend, not "lingering away", but it can be "called and come", no need to be polite, "When will the moon come in the blue sky, I will stop the cup today and ask it", you don't know the age of the moon, let me ask him! "Raise a glass to invite the bright moon, and the shadow becomes a trio", I want to find a companion to drink, the moon, you come down to accompany me!

Legend has it that Li Bai's death is also related to the moon, he "went into the water to catch the moon and died" after getting drunk, although this is just a legend, but many people are willing to believe it. People are inherently dead, and such a way of death is only in Li Bai, which is so romantic and beautiful.

In the eyes of the ancients, the moon could not only be "appreciated", but also "played". On August 15 of one year, the Tang Dynasty poet Liu Yuxi drank alone on the Peach Blossom Mountain in the Peach Blossom Spring, and "played" with the moon for a whole night, and then wrote a poem "Playing with the Moon in the Peach Garden on the 15th Night of August".

A thousand readers, a thousand Hamlets, a thousand people, there should be a thousand moons.

Life has been infinite from generation to generation, and Jiang Yue is only similar every year", tonight's slightly slender moon shines on me who walks alone with my hands, and there is also a bit of poetry of the ancients.

<> "The Moon in the Writings of the Ancients."

Jiangtian is colorless and dustless, and the lonely moon wheel in the bright sky.

Zhang Ruoxu's "Spring River Flower Moonlight Night".

Interpretation] The river and the sky have become a color, without a little dust, and there is only a lonely moon hanging in the bright sky.

The hour does not know the moon, and it is called a white jade plate.

Li Bai "Gulang Moon Travel".

Interpretation] When I was a child, I didn't know the moon, and I called it a white jade plate. It vividly expresses the shape of the moon and the brightness and loveliness of the moonlight.

The desert sand is like snow, and the moon is like a hook.

Li He's "Horse Poems".

Interpretation] Flat sand for thousands of miles, under the moonlight, it is like a layer of white frost and snow. On the continuous Yanshan mountain range, a bright moon is in the sky, like a hook.

The cold moon shook the waves, and the streamer entered the window.

Li Bai "Looking at the Moon with Arms".

Interpretation] The cold moon shone on the flowing clear water, and the light of the flowing fireflies flickered in front of the window.

The suburbs are scattered in the shade, and the account is half a toad.

Li Bai "Looking at the Moon After the Rain".

Interpretation] The gloomy fog of Siye has dissipated, and I opened the window to see the half moon rising in the sky.

The moon is born on the sea, and the end of the world is at this time.

Zhang Jiuling, "Looking at the Moon and Huaiyuan".

Interpretation] A bright moon rises in the vast sea, and you and I are separated by the end of the world but enjoy the moon together.

When is the bright moon?

Ask the sky for wine.

Su Shi's "Water Tune Song Head, When Will the Bright Moon Be There".

Interpretation] When did the bright moon start to exist? I took the glass and asked the heavens.

The moonrise frightens the mountain birds, and the spring stream sings.

Wang Wei, "Birdsong Run".

Interpretation] When the moon rises with its companions, the moonlight shines on the earth, alarming the mountain birds, and chirping from time to time in the spring streams.

The moon was called Chanjuan, Guiyue, Guilun, Guigong, Guiluo, Guanghan, Qingxu, Wangshu, Luminous, Lone Light, Luminum, Xuandu, Xuanhui, Xuanzhu, Suhui, Huisu, Suying, Xiaohui, Haocai, Yuanguang, Yuanjing, Yuanying, Yuanyin, Qinghui and so on.

What does the moon representFor different situations, the moon has different meanings.

1.For the vast and profound literature, the moon represents feminine beauty.

2.For the wanderer who has left his homeland, the moon represents the longing for his loved ones.

3.For lovers who are in love with each other, the stupid moon represents consummation.

4.For people in the midst of war, the moon represents a precious peace.

The ancients would also refer to the moon as the Guanghan Palace.

It is mainly related to Chang'e, and people feel that Chang'e lives very cold on the moon, so the moon is named like this. It can be seen that people in ancient times already had a curiosity about the universe.

The term "Guanghan Palace" has been around since the Tang Dynasty, and many scholars have used it in their poems. At first, it had nothing to do with temperature, but came from mythology. In this mythical story, Chang'e is Hou Yi's wife.

After Hou Yi's death, she chose to live alone in the "Guanghan Palace". Because the palace where she lived was very large and magnificent at that time, people named it "Guanghan Palace".

In ancient poetry, the moon is a symbol of beauty.

The Book of Poetry, Chen Feng, and Moonrise was the first to use the bright moon to describe the beauty: "The moon rises brightly, and the outstanding people are shining." The word "outstanding" here means beauty.

The moon is also a symbol of the hometown and reunion.

Su Dongpo "people have joys and sorrows, and the moon is cloudy and sunny", and the shape of the reed shed between the moon and the parting and reunion of people has become a close connection. The full moon is often seen as a time for family reunions, and the bright moon is dressed as a symbol of reunion.

The moon is eternal in the eyes of the poet, especially in contrast to the shortness of the life of the believer, the moon is always high, but life has long been different.

1.The ancients often looked at the moon and cherished the distance, pinning their thoughts on relatives and friends, and the representative poems were:

The moon rises in the sea, and the end of the world is at this time. The lover complains about the night, and he is lovesick at night. The candle is extinguished, and the light is full, and the clothes are dewed. It's unbearable to give away, and it's a good time to sleep. Zhang Jiuling, "Looking at the Moon and Huaiyuan".

I hope that people will last a long time, and they will be together for thousands of miles. - Su Shi's "Water Tune Song Head".

2.The performance time is fleeting, nostalgia for the past and the present:

Who first saw the moon on the riverside, and when did the river moon shine at the beginning of the year? Life has been infinite from generation to generation, and Jiang Yue is only similar every year. Zhang Ruoxu's "Spring River Flower Moonlight Night".

In the old days and months in the east of Huaishui, it was over the female wall in the middle of the night. - Liu Yuxi, "Stone Town".

Life is like a dream, and one is still in the moon. - Su Shi's "Nian Nujiao".

2.What are the verses about the "moon".

1.The dew is white from tonight, and the moon is the hometown of Ming. It expresses the author's nostalgia for his siblings and homesickness.

2.The moon is born on the sea, and the end of the world is at this time. The previous sentence writes the scene:

A bright moon rises from the vast and boundless sea; The latter sentence is a scene: The poet thinks of a friend who is far away at the ends of the earth, and at this moment he is also looking at the same bright moon as me. Express your longing for your friends from afar.

3.When is the bright moon? Ask the sky for wine. The sorrow of the lyricist and his brother, optimistic about the feelings of life.

4.Raise your head to look at the bright moon, bury your head and think of your hometown. It expresses the poet's feelings of thinking about the group and the country.

5.I hope that people will last a long time, and they will be together for thousands of miles. Through the praise and yearning for the bright moon, this poem shows the poet's positive and optimistic mood and expresses the beautiful feelings in his heart.

The moon is a common brushwork in ancient Chinese poetry, and it is a common brushwork to use the moon to set off feelings. Generally speaking, the moon in ancient poetry is synonymous with homesickness.

1.The moon gives the visual impression of reunion, abundance and harmony. Because in the minds of Chinese, the circle is always associated with heavenly principles, objects, and personnel, accumulating the psychological content of history, and embodying a symbolic oriental poetic wisdom.

2.The moon reflects the loneliness and loneliness of the ancient poets, and reflects the psychology of the frustrated seeking solace and relief.

3.In the eyes of people who are tranquil and relaxed, optimistic and spacious, the image of the moon has become synonymous with quiet, elegant and leisurely.

The moon is the cosmic spirit in the minds of the Chinese, and the "Shiji Tianguanshu" cloud: "The moon, the yin of heaven and earth, and the god of gold." The ancients used the five elements of "Sakura gold, wood, water, fire, and earth" to illustrate the four seasons of the spine spike school, spring belongs to wood, summer belongs to fire, summer and autumn belong to earth, autumn belongs to gold, and winter belongs to water.

In autumn, the moon is the brightest and clearest, so it is the "god of gold". In ancient times, the Son of Heaven would worship the sun in spring and the moon in autumn. The sun is worshipped in the morning and the moon is worshipped in the evening.

People worship and revere the moon in their lives, and in literature, they describe and praise the moon a lot. Taking Li Bai as an example, among the more than 900 poems that have been handed down, more than 320 are related to the moon. It can be said that since the Tang and Song dynasties, there has not been a well-known poet or lyricist who has not written a hymn to the moon.

Why did the ancients have a soft spot for the moon? There are four main reasons: first, because the moon is the closest celestial body to human beings, people pay great attention to it; Second, the regular shape change of the moon (upper wind, lower chord, lunar waning, full moon, lunar eclipse, lunar halo, etc.) arouses people's curiosity; Third, the moonlight is peaceful, bright and elegant, which is in line with the kind, peaceful, moderate and subtle character of the Chinese; Fourth, ancient literati often left their hometowns and worked hard for fame or livelihood, so they especially longed for "round" things, so they used the moon to express their feelings.

Therefore, Yongyue's poems are more family-oriented.