Why does the Mo family advocate chivalry? What kind of chivalry does the Mo family advocate?

The founder of the Mohist family is Mozi, who advocates a chivalrous spirit that advocates peace and stability, and that all countries live in harmony, because such chivalry has a profound impact on the development of the people and international relations. That is what Mr. Jin Yong said [the great man of chivalry, for the country and the people].

Mozi is good, but it's just him, and the officials also say that they are officials mainly for the benefit of society As a result, only some people do it, and the so-called chivalry is often the same.

Gu Ru: Righteousness, profit. That is, interest is what the Mohists call "common righteousness".

The "righteousness" mentioned by the Mohists includes the righteousness of the individual (private righteousness); Including the general meaning of Tianzhi and public consensus; There are three levels of official access to justice as law. Private meaning is the "declaration" of personal interests, that is, the statement and embodiment.

The permutations and combinations corresponding to the ideal personality advocated by Confucianism, Mohistism, Taoism, and Legalism are gentlemen, chivalrous, hermits, and heroes.

Confucianism advocates "benevolence", pays attention to self-cultivation and ethics, and hopes to establish a harmonious and friendly relationship between people, corresponding to a gentleman;

Mohists advocate "both love and non-aggression", love all people in the world regardless of rank, distance and distance, regardless of relatives and alienation, oppose wars of aggression, maintain human peace, and correspond to chivalry;

Taoism advocates "rule by doing nothing", corresponding to the hermit;

Legalists advocate the "rule of law", emphasizing the rule of law, corresponding to heroes.

During the Spring and Autumn Period and the Warring States Period, the world outlook and outlook on life of the hundred schools of thought laid the foundation for shaping the national character of the Chinese nation.

Confucianism, Moism, Taoism, Legalism.

Gentleman, the hermit was originally Confucian, and the chivalrous man was also the Mo family, and the hero was a soldier.

The main ideas of Mohist ism are: equal love between people (concurrent love), opposition to wars of aggression (non-offensive), advocating thrift and opposing extravagance and waste (thrift), attaching importance to inheriting the cultural wealth of predecessors (Ming ghosts), and mastering the laws of nature (Tianzhi). Because of the unique political nature of Mohist thought, and the collusion policy of government and school of Emperor Wu of the Western Han Dynasty to "depose a hundred schools of thought and respect Confucianism alone", Mohist thought was constantly suppressed and gradually lost the practical basis for its existence, and Mohist thought gradually became extinct in China. It was not until the end of the Qing Dynasty and the beginning of the Republic of China that scholars re-excavated the Mohists from the pile of old papers and found their progressiveness.

In recent years, through the efforts of some new Mohists, some beneficial views in Mohist theory have begun to enter people's field of vision.

Those who worship false gods have always been deceived by Satan!

Matt. 23:15 Woe to you, scribes and Pharisees, hypocrites! For you have gone all over the seas and the sea, and you have seduced a man into religion, and when you have been converted, you have made him twice as much as you are a child of hell.

What is a vain God?

Jeremiah 8:19 Listen! The cry of our people came from a far land, saying, "Is the Lord not in Zion?" Isn't the king of Zion among them? The Lord said, "Why do they provoke me to anger with their carved idols and with their godless gods?" ”

Taoist philosophy. Tao, the system of nothingness, the root of creation, the foundation of the gods, the origin of heaven and earth, and the birth of all things.

Chivalry and artisans.

Who are the main people who accept and follow Mohist thought? (a )a.Chivalry and craftsman b

Chivalry and Commons cArtisan and merchant DMost of the businessmen and ink writers come from the lower strata of society, with the purpose of "rejuvenating the world's benefits and removing the harm of the world" for the purpose of education, "Confucius is not warm, ink is not abrupt", especially hard practice, "short brown clothes, quinoa soup, the morning is obtained, then Xi Fude", "Mo Ding heel, benefit the world, for it" ("Mencius, on the heart").

With fur brown as clothing, with trampling (straw sandals) as clothing, day and night, to self-suffering as the extreme", life is hard. The ink can "go to the soup and die, and die without spinning the heel", which means that he will not turn his heel and retreat until he dies. Those who engage in debate among the ink scholars are called "ink debate"; Those who engage in martial arts are called "ink heroes".

The ink must obey the leadership of Juzi, its discipline is strict, according to legend, "the law of the ink man, the murderer dies, and the wounder is punished" ("Lü's Spring and Autumn Period: Go to Private").For example, although the son of Juzi Belly killed someone, although he was forgiven by King Qin Hui, he still adhered to the "law of the ink man" of "the murderer dies".

Mohism was one of the major philosophical schools in the Eastern Zhou Dynasty of China, and the three major Han philosophical systems represented by Confucius (Confucianism) and Laozi (Taoism) formed a prosperous situation in which hundreds of schools of thought contended. The Mohist family was born around the Warring States period. The founder is Mo Zhai (Mozi).

The Mohists were a well-disciplined academic society, and their leaders were called "Juzi", and their members had to carry out the Mohist ideas when they went to various countries to serve as officials, and the income from them had to be donated to the group. The Mohist school is divided into the early and late periods, the early thought mainly involves socio-political, ethical and epistemological issues, and focuses on the wars and turmoil of the present world, while the Mohists have made important contributions to logic in the later period and begin to move closer to the field of scientific research. It advocates equal love between people and opposes wars of aggression (non-offensive).

Pay attention to cultural inheritance (Ming ghosts) and master the laws of nature (Tianzhi).

1. Which of the top ten propositions of "Mozi" is the only one? 2. Who are the main people who accept and follow the ideas of Mohistism? Chivalry and craftsmen 3, the Mohist doctrine originates from **? The keeper of the Qing Temple.

4. Which school of thought absorbed the Mohist idea of "Datong Society"? Confucianist.

Because the Mojia school eventually disappeared, almost all the children of the Mo family became rangers, so Mozi is the ancestor of chivalry.

Mozi Xingxia, he once persuaded the king of Chu to give up attacking the Song state, the story is found in the chapter "Mozi Gong Loses".

The scientific education of the Mohists is unique among the sons and schools of the pre-Qin Dynasty, and they are good at mechanical research and development, mechanism techniques, etc., but the ideas of the Mohists do not meet the needs of the ruling class to strengthen their rule, although they conform to the social cognition in the modern sense, but they are useless, and the analysis is as follows:

First, the political ideals of the Mohists are not easy to realize.

Most of Mozi's disciples came from the lower strata of society, and these people were hard-working, diligent in experimentation, very brave in battle, and engaged in productive labor in peacetime. They formed a well-organized and strictly disciplined political group, cherishing the grand aspiration of "loving each other and benefiting each other," and worked hard for the just cause of helping the poor and the needy, with a view to building a world-wide achievement of "rejuvenating the world and eliminating the harm of the world." As a result, he has been running among the vassal states for a long time, peddling his own political ideas.

Second, Mojia technology is useless.

In feudal society, science and technology were useless, and the scientific and technological achievements of the Mohists were no exception. Because China's socio-economic model is a self-sufficient natural economy with the family as the unit, its mode of production is characterized by decentralization, narrowness, closure and conservatism. This economic model can neither provide a solid material foundation and advanced research means for the development of natural science, nor can it produce an urgent demand for science and technology.

Therefore, the generation, development and application of Mohist natural science has lost its due social environment.