Ask me if the true nature is eternal and unchanging. Or is it impermanence?

What is "truthfulness"? If it is false and untrue, the law of birth and destruction is changing. That is, it is not called "real".

If there is wavering, there is climbing, that is, it is not called "such as". Therefore, the word "truth" has already shown the nature of "truth" and "truth". Other than that, there is no truth in all the Dharma, and there is no formality.

It is all the law of birth and death, and false and untrue.

What is "self-nature"? If any Dharma is born from other Dharmas, it cannot be called "self-natured." It must be the original being, and it is not the law that arises from others that it can be called "self-nature". Therefore, knowing one's own nature must not be the law of birth and destruction, but also the law of self-existence.

As above, Truthfulness is the only true Dharma in the Dharma Realm, the only Dharma that does not arise from dependent causes, and the only Dharma that is immortal.

In addition, there are various names: mind, Buddha, such as, cognition, dharma, true heart, self-nature, true as, dharmakaya, such as, actual, nirvana, idealism, only knowledge, such as to come and hide, non-mind, alayya, nirvana essence, true appearance, dharma reality, dragging the dead body, before the parents were alive.

This truth is not only not born of any one dharma, but is also the subject that can give birth to ten thousand dharmas. Not only is it not false, but it is the only truth in the Dharma realm. It was already the original before the beginningless eon, and it is impossible for the immeasurable future to be destroyed.

All sentient beings depend on this mind to become Buddhas. All dharmas depend on this mind to exist.

Therefore, truth is the first meaning of the Dharma; If you deny it, you will deny the Dharma. It is a slander against the Three Jewels. That is, if the root of the Dharma is dug up, the Dharma will become a false heresy.

Why is it so immortal? Because he was never born, and he will not be born in the future. Therefore, there is no possibility of extinction. If there is birth, there will be "becoming, dwelling, bad and empty". Therefore, it is said to be "immortal and immortal".

Truth is nirvana: nirvana is not born, and nirvana is not destroyed; Nirvana is not constant, and the Pan is continuous; If Nirvana does not come, he who does not go.

Truth is like physical nature, only evidence is knowing; In ancient times, there were few enlightened people, and most of the scholars knew because of their deep benevolence and belief in the Buddha's teachings.

May all scholars learn the true nature of the body and prove the truth as soon as possible, that is, they can truly enter the Mahayana gate and enter the number of bodhisattvas; In the Buddha's way, never turn back.

Nan no Master Shakyamuni Buddha.

For those who are ignorant and unenlightened, it is constant. It's real and unchanging. To the enlightened one, there is no constancy and birth and death, it is the original detachment, it is the way it is, there is no distinction, there is no separation, water is water, it is called water by man, it has something to do with man, what does it have to do with water?

Self-nature is inconceivable, true as it cannot be said, the so-called opening is wrong, the idea is obedient, true as self-nature, non-constant, non-broken, non-born and non-extinguished, very non-impermanent, such as the "Lengyan Sutra", the cloud is not the heart, and the heart is not empty. Non-terrestrial non-water. Neither wind nor fire.

Not eyes, not ears, nose, tongue, body and mind. Non-colored. Non-acoustic and aromatic touch.

Non-visual realm. If so, it is even non-conscious. Ignorance and ignorance.

There is no end to the light. If so, even old and dead. Not old and dead.

Non-bitter non-set. It is not extinguished. It's not intellectual.

Philtana. Non-corpse. Non-Viriyah.

Non-relenting. Non-Zena. Non-bowl.

Non-paramita. If so, it is not even exhausted. Non-Aroh.

Samya, Sambo. Not the Great Nirvana. Very unpleasant.

It's not me, it's not pure. It is not born in the world. That is, if you come to Tibet, Yuan Ming is wonderful.

That is, the mind is empty. The ground is the water. That is, wind is fire.

That is, the eyes are the ears, nose, tongue, body and mind. Instant color. That is, the sound and fragrance touch.

That is, the world of vision. If so, it is even the realm of consciousness. That is, ignorance.

There is no end to the light. If so, he will even die of old age. That is, old age and death.

That is, the bitterness is the collection. Extinguishing is the way. Wisdom is what you get.

i.e. Tanna. i.e. corpses. i.e. Viriya.

i.e.. i.e. Zena. That is, the bowl.

i.e. Paramita. If so, it is even exhausted. i.e. Aroha.

Samya, Sambo. That is, the Great Nirvana. Just as you go.

That is, I am pure. So that is the world is born. That is, if you come to hide the wonderful Ming heart element.

Leaving is leaving. Yes or no. The so-called is to depart from everything and become all the Dharma, and after the six groups of enlightenment, that is, to say

When the self-nature is self-purified; When the period of self-nature, the original does not give birth to and die; When the self-nature is self-sufficient; When the self-nature is not shaken; When is the self-nature, can give birth to ten thousand laws Seven signs of the mind are all broken delusions, there is endless division Bodhi self-manifestation If people have doubts There is no enlightenment for a long time, but recite Amitabha If you can see Amitabha in the blissful place of survival, why not be enlightened The above are all taken out of context for me I hope that the senior brother will consider If there is anything wrong, please correct Amitabha Buddha Amitabha Buddha Amitabha Buddha.

In Buddhism, it is said that the real meaning of impermanence is to let people let go of the one-sidedness in their hearts"Persistence"In fact, we carefully analyze and see, its composition is composed of many molecules, in the micro ** is the atom, in the close look is a fluctuating phenomenon of energy, in the universe will not always exist, when it encounters the outer edge, it will be broken, such as falling to the ground, which shows its impermanence, and by extension, the mountains and rivers are all the same, but the length of existence is different, and the various phenomena you are talking about are Buddhism"edge"Do you know that all things in the universe mentioned in the Huayan Sutra are exactly what modern scientists have found to prove and do not reach, but the words expressed are different, this is the difference in words, if you look at Buddhism, if you want to find the Buddha and the Buddha on the surface of the text, you will eventually become your own"Evil knowledge and wrong opinions"Buddhism is the expression of words to point to the deepest meaning of the human heart! Awaken your true nature that is not born and cannot be born, so as to know the true nature of all things in the universe!

Some people refer to this article as a person who conspires in seven places, and it is not. The sign is a sign, and there is only a second sign of the heart in the scriptures. Because Ananda's seven plans were broken, he didn't know where his heart was, but if he came, he pointed to his true heart and wanted Ananda to understand it at the moment; ......"--- lecture notes on the top of the Buddha (by Master Yuan Ying).

The Buddha of the Nirvana Sutra has explained that the first lengyan is 'all things are solid'. And Gude knows that it is the source of the law, and there is no movement and no damage. From the beginning of the manifestation of the scriptures, to the four and a half volumes, the circle shows the Tibetan nature, and the truth of all things is extremely clear; The four branches are permanent in nature, and the seven are integrated, that is, the sex is pervasive, that is, the so-called thorough source of the law, and there is no movement and no damage.

Master Yuan Ying. It can be seen that the true nature is "immovable and not bad, eternal and unchanging".

Congratulations to the landlord for his enlightenment in the "Lengyan Sutra".

If you're eternal, then your nature is eternal, and if you're impermanent, then your nature is impermanent.

Does it mean that there is an unchanging true self-nature? ”

Answer: "Does it mean that there is an unchanging true self-nature?" The one who says this is a psychopath, because only a sick person can say, "Does it mean that there is an unchanging true nature?" "That's it.

In fact, the Six Patriarchs Altar Sutra has already said this problem.

There are two good roots: one is constant, and the other is impermanent; Buddha-nature is very impermanent, and it is constantly called non-dual. One is good, the other is not; Buddha nature is neither good nor bad, and it is the same name. The aggregate and the boundary, the ordinary man sees the two, the wise man reaches it, and its nature is the same; The nature of non-duality is Buddha-nature.

Truth is like self-nature, non-changeable, non-immutable, very non-impermanent, so it is called non-dual.

It is both eternal and impermanent.

The term "true self-nature" has different meanings in different contexts.

Generally speaking, Madhyamaka scholars believe that self-nature refers to the idea that all things have some essential characteristics of their self-being, self-formation, and eternal existence, or that they have some kind of eternal and unchanging elementary particles, so they criticize it, believing that all phenomena in the universe arise from the combination of causes and conditions, and that there is no such basic essence, otherwise it will inevitably conflict with the Buddhist view of "dependent arising", so they believe that "dependent arising has no self-nature, dependent arising emptiness", that is, as long as it is the existence of cause and effect, There must be no unchanging "self-nature" that exists, it is all hypothetical and changing.

From the perspective of intellectualists, their core theory is the three-self nature; That is, pervasiveness, dependence, and solidity. According to the theory of consciousness, the phenomenon of the aggregation of causes and conditions has a relative constitution and functions that are simple from other functions, which is called "self-nature". This self-nature is equal to the meaning of the Dharma, so that if there is a Dharma, there is a self-nature.

The other is that Zen Buddhism emphasizes the true nature of self-nature, which actually refers to Buddha nature, which can be said to refer to our self-consciousness and behavior.

On the surface, it seems contradictory that one thinks that self-nature is empty or false, and the other thinks that self-nature is actually perceived by nature, but in fact the two are not in conflict. Because the meaning of self-nature is different. The self-nature of Madhyamaka is the self-nature established by Asarvastivada.

It has the meaning of self-being, self-formation, and eternal existence, and this self-nature certainly cannot be established in the law of dependent arising, it is non-existent, and the intellectuals are also against it. In fact, according to modern philosophical terms, self-nature refers to the function of the self, the characteristics of self-behavior, the realization of self, and refers to the phenomenon of thinking and behavior. Therefore, to say that it is true as usual refers to the expressive nature of the Dharma, but in fact there is no such thing or thing as the "Dharma-nature".

In this sense, the mind that is sought is not a certain "mental body" that represents material attributes, but refers to the "mental nature" that can be recognized and realized.