What is the conclusion of Zen meditation to be realized? Why Zen Buddhism should also lead to chanti

Meditation is not Zen.

No conclusions to prove.

The chanting of the Buddha in Zen Buddhism is different from the chanting of the Buddha in the Pure Land.

Attached: Confidence inscription.

There is no difficulty in the way, but it is a choice. But don't hate love, you understand.

There is a slight difference, and the heavens and the earth are suspended. If you want to be present, don't be obedient.

Disobedience and contention. It's for heart disease. I don't know the mystery, and I think in vain.

The circle is too empty, and there is no debt. Good reasons are trade-offs, so it's not as good.

Don't chase fate, don't live in empty forbearance. A kind of peace, self-suicide.

Stop the stop, stop the change. Only on both sides, I would rather know one.

One is not working, and two are failing. There is no send, from empty back to empty.

Too much to say, not to turn correspondingly. Never say anything, you can do it everywhere.

In the final analysis, follow the loss of the sect. It must be a moment to look back, but the victory is empty.

The changes in the former space are all due to delusion. You don't need to seek the truth, but you need to see.

If you can't see it, don't be cautious about it. Only then can there be right and wrong, and they will lose their hearts.

Two by one, one is not kept. If you don't have one mind, you won't be blamed.

There is no blame, no heart, no heart, can be destroyed with the environment, and the situation can sink after the situation.

The environment is from the energy of the environment, and the environment is from the energy. If you want to know two paragraphs, it is empty.

One emptiness is the same as two, and it contains all things. If you don't see the coarseness, you would rather have a bias towards the party.

The avenue is wide, and there is no easy or difficult. Seeing the fox suspicious, the turn is quick and late.

If you are obsessed with inmoderation, you will fall into the wrong way. Let it go naturally, and there is no body to live.

Capricious and unannoying. It's not good to be drowsy.

It's not good to work hard, so what's the use of alienating relatives. If you want to take a multiplication, don't be evil to the six dusts.

The six dusts are not evil, and they are also enlightened. The wise man does nothing, and the fool binds himself.

The law is no different from the law, and it is vain to love oneself. It is not a big mistake to put your heart into it.

Confused and chaotic, there is no likes and dislikes. Everything is on both sides, and the good ones are considered.

Dream empty flowers, He Lao catches them. Gain and loss, let go for a while.

If the eyes do not sleep, the dreams will disappear by themselves. If the heart is not different, all laws are the same.

Just like the body element, the Wuer forgets the fate. Ten thousand laws are viewed together, and nature is restored.

For the sake of it, it is incomparable. Stop moving, stop moving.

Neither two can be done, but one is nothing. In the end, there is no track rule.

The heart is equal, and what is done is restless. The fox is full of suspicions, and the letter is straightened.

Nothing is left behind, nothing is remembered. Empty self-reflection, no effort.

Non-thinking, unpredictable. True as the Dharma realm, there is no other self.

Be anxious to respond, but only say the same. All are the same, all are inclusive.

The wise men of the ten directions have all entered this sect. Zong is not prolonged, and a thought is ten thousand years.

Everywhere, ten parties at the moment. Extremely small and large, forget the realm.

The largest is the same as the smallest, and the edge table is not visible. Having is nothing, and nothing is being.

If not, there is no need to keep it. One is everything, and everything is one.

But if so, there is no need to worry about it. Faith is the same, there is no faith.

Words are broken, not the past and the present.

The purpose of Zen Buddhism is to see the nature of the mind, to break through ignorance, and to realize the nature of the mind, that is, "the original face of the parents before their death".

The purpose of reciting the Buddha is to enable practitioners of all sects to eventually lead to the Pure Land of Bliss.

Because in the era of the end of the Dharma, almost no one achieved in their lives, and they were born and died. If you don't survive in the Pure Land of Bliss, you will inevitably retreat, so as to advance and retreat, and you will always cultivate the three great monks to become a Buddha. If you survive in the Pure Land, you can first ensure that you will not retreat and will not be reincarnated.

Moreover, there is the best environment in which we can become a Buddha as quickly as possible.

Zen Buddhism is based on participating in Zen meditation and entering the Buddha's knowledge, and understanding no, it is not meditation to achieve what is the conclusion

Why do you want to recite the Buddha? Because many people can't pass the initial pass, so they can only recite the Buddha and die, and the vast majority of them can't pass the first pass, you can understand no

What kind of state does meditation refer to in Buddhism?

The so-called Zen refers to not being attached to all realms; The so-called fixed tremor collapses refers to the inner unmoved. The so-called "meditation" refers to the purity of the mind and the inner concentration of external meditation. The so-called outer meditation and inner concentration refer to the unity of meditation and concentration

is not affected by the external environment, and is not moved by the desires of the world; There is no greed for the heart, no attachment, neither drowsiness nor confusion.

The process of meditation begins with meditation, then stillness, then stillness, and finally self-forgetfulness. That is, the process of moving from the emptiness of the body to the emptiness of the mind, and then from the emptiness of the mind to the void realm. However, it is not an easy task to truly achieve the state of meditation, and it is also necessary to have the spiritual power that transcends everything in order to be able to break through all physical, mental, and conscious obstacles, and finally achieve meditation.

There are six methods of meditation, namely: stillness, that is, relaxation; Dingtan cave ridge, that is, concentrate; stop, that is, get rid of all selfish distractions and let the brain relax; contemplation, i.e., single-minded contemplation, making the will strong; Jue, that is, the feeling is sharp and the mind is empty; Same, that is, infinite possibilities.

I'm connected, just keep my heart.

What is Zen? Actually, Zen is the mind, and this is an understanding of my Buddhist practice, and I don't know if it's right or not. Zen is what allows you to cultivate your mind, let you know that the mind is omnipotent, and if you want to calm your mind, you can calm your heart through Zen.

There are many public cases in Zen Buddhism, all of which allow you to enlighten your mind. That's why I think Zen is all about cultivating the mind. What is Ding?

That's when your mind is stable and stable. To put it bluntly, Zen is to use precepts to cultivate the mind. When our mind is stable in a state, that is, when it is stable, it is very stable, and when it is continuously stable, it is meditation.

In meditation you will find light. When you're in the middle of the appraisal, it's very calm. Even silence, that's meditation.

But everything has to be cultivated, that is, you have to act, if you don't practice and you're just reasoning, you will never know what meditation is, no matter how much you say, you won't understand, only by practicing will you know what meditation is. The Buddha said that he can't say it, not because he doesn't want to say it, but because he really can't say it, there is really no way to talk about this thing, you can only talk about it from various aspects, but what you say is actually wrong, but you have to talk about it, so it's really hard to explain clearly, only when you practice, you will know what Zen is, what is concentration, what is meditation. So what I've said above, if you don't understand, you can continue to ask.

The mind is equal to all things is Zen, and it is fixed to live in equality and detachment. Zen is only the method of the mind, and it must be the kung fu of the practice of the mind, because Zen is determined.

The four meditations and eight determinations are the high and deep levels of meditation kung fu, and each phenomenon level is different, and it takes a long time to practice.

Zen is the attitude towards things, which must be one's own state of mind.

Meditation is the way to calm down scattered thoughts and focus on the state of purity through meditation. Be focused, not delusional.

The customer service of gold hair dyeing is particularly step-by-step.

Zen Buddhism is the type of practice, and meditation is the method of practice. The practice that I know is that it is rare to cultivate the human body, to remember the mother's kindness, to cultivate renunciation, and to cultivate bodhichitta.

First of all, meditation is a way of practicing in Buddhism. For example, Buddhism teaches three disciplines: precepts, concentration, and wisdom. The six perfections: generosity, vows, patience, diligence, meditation, and prajna.

Zen Buddhism is a sect of Buddhism. For example, the Pure Land Sect, the Huayan Sect, the Tiantai Sect, the Dharma Xiang Sect, the Three Treatises Sect, and so on.

Zen is the Buddha and the Tao.

"Zen" is not attached to the outside, and not clinging to all realms is Zen; "Fixed" is not moved inside. Meditation is a means to the process of practicing a bodhisattva's actions, not an end; The taste of Zen is incomprehensible, and the stagnant water does not hide the dragon, which is to correct the mistake of recognizing the means as the goal.

Zen Buddhism is naturally a sect that fights for this.

It doesn't specifically refer to the way of cultivation, but those are all "color" and "color" and "emptiness".

For the classic meaning of Buddhism Zen Buddhism, please see the lecture on the "Six Ancestors Altar Sutra", which is a classic that the six ancestors used to speak in the language of the Chinese, which should be very suitable for our learning.

As for the question of who comes first and who comes last, it depends entirely on one's own roots and fate, and there is no certainty, but it is more appropriate for ordinary intellectuals to start with the solution, and it is more convenient for people with little education to start with the line.

Where does the practice come from without insight? Is it like being able to walk normally without seeing with your eyes? None of this is possible!

There is a link to the Elder Elder Lecture and the Lecture on the Wonderful Land on the homepage of my space, you can take a look, there are teachings on meditation under the column of meditation, there are a lot! If you have any questions, just leave a message in the space!

Zen Buddhism Study. Jian Fengwen layman talked about the "Lengyan Sutra", "Yuanjue Sutra", "Lenga Sutra", "Six Ancestors Altar Sutra" and "Three Ancestors Faith Inscription".

The vowel old man speaks of "Lotus Flower Record".

Master Shengyi's "Diamond Sutra" and "Six Patriarchs Altar Sutra".

There is a link to the Sanhui Zen Room on the homepage of my space, and there is one.

Amitabha.

Don't set up words, don't spread outside the teaching, point directly to the hearts of the people, and become a Buddha by seeing nature. Do both.

Haven't crossed the shore! Don't force a guess! The law is the law!

People are people! I've crossed the shore! Don't force words!

Man is the law! The law is human! Don't be delusional!

Go to the Dharma! Gong Gao is slow! me!

By the very thin! Fallacious! Fresh drama!

Words and deeds! Controversy! Enlightened!

Reincarnation! Teach according to the scriptures! French Seal Law!

Heart initiation! Enlightenment! I'm waiting!

Death to the law! Delusional! Legal Theory!

Sex is bright! Cross the shore! Fang abandoned the boat!

Beyond the Three Realms! Throw it off!

Looking at the Sutra of the Six Patriarchs, you should have no place to live and give birth to your heart.

There is an old saying in Zen Buddhism "don't say it", you let us how you, hehe.

Practice and insight, wrong, you are different, practice is insight, insight is practice, Wang Shouren also said, "knowledge is action, action is knowledge".

You should have no place to live and give birth to your heart", what kind of heart do you have when you have nothing to live in, and the "thing" that knows that your "past, present, and future heart is unattainable" is your original heart.

I can only prompt this, if I am just interested, it is almost there; If you have to figure it out, it's better to find a master to understand it, just reading books doesn't have it, because the way of thinking is different, I think it's understand, but it's actually useless.

First of all, we must see nature, that is, insight, and then enlighten and cultivate.

Zen Buddhism is broken in words, and the mind is destroyed, where does it come from?

Zen Buddhism attaches great importance to enlightenment, which can be filtered by people, so it is conducive to enlightenment, so Zen Buddhism is highly respected.

Zen Buddhism was founded in China, and when the Buddha was in the time, there was no Zen Buddhism, but only the work and content of Zen. The practice of the Buddhist path of liberation is based on the precepts as the starting point, the concentration as the focus, and the wisdom as the goal, the precepts, concentration, and wisdom are called the three non-missing learning, the three are indispensable, the three are related to each other, promote each other, and form a spiral state from the precepts to give birth to the precepts, from the concentration to the wisdom, from the wisdom to the cultivation of the path to liberation. The concentration is meditation.

Zen and concentration are the phonetic combination of the Sanskrit word dhyana (dhyana), which means meditation, so it can also be translated as concentration.

Nan Huaijin believes that if the law is cultivated, it is necessary to take any one item from this root of dust, first make it quiet and single-minded, not to scatter, not to make it dull. At the beginning, it was reluctant to return, and for a long time, it did not process the force, and it was skillful and natural, and lived in a single-minded state, and the body gradually became quiet and tranquil, and the heart gradually became specialized.

Zen Buddhism is the ultimate method of Buddha Shakyamuni 2,500 years ago who preached the Buddha's heart and initiation of the Buddha's heart, which can make people liberate and achieve in a lifetime. In order for spirituality to be liberated in a lifetime, it is necessary to overcome three major obstacles: physical, mental, and potential.

Zen Master Enlightenment Myotian taught: Many practitioners are bound by these physical and mental obstacles and the karma of latent memories of lifetimes, so they are unable to be pure, complete and attain supreme bodhi. How to break through these three levels?

We must rely on meditation, and the practice of not meditating can only be regarded as self-cultivation. To practice the Dharma is to cultivate spiritual liberation. Spiritual practice is all about meditation.

Only meditation can remove the color body and consciousness, and without meditation, you cannot detach from the phase, and of course you will not get the wisdom of Prajna.

So meditation is a very, very important key in the practice process!