Guanyin Bodhisattva is actually the teacher of the Seven Buddhas, but why is it only a Bodhisattva a

Manjushri is the teacher of the Seven Buddhas, and Manjushri and Avalokiteshvara are both ancient Buddhas who have returned and manifested themselves as Bodhisattvas.

1. There is only one Guanyin Bodhisattva in Buddhism, but Guanyin Bodhisattva has vast magical powers and can change countless incarnations with the opportunities of sentient beings. That is, as stated in "Guanyin Bodhisattva Pumen Pin", it should be said that what body should be attained, that is, what body appears.

2. The popular folk saying is that there are 33 Guanyin, and the Guanyin form depicted in the "Buddha Statue Map" includes:

1. Yangliu Guanyin: Hold the lotus in your right hand, put your palm on your chest with your left hand or take the bottle;

2. Dragon head Guanyin: Take the dragon head in the clouds to educate the incarnation of the dragon;

3. Holding the Sutra Guanyin: sit on the rock, hold the Sutra in your right hand, and put your left hand on your knees;

4. Yuanguang Guanyin: In the Yuanguang flame, sit on the rock with your palms together;

5. Game Guanyin: Ride the colorful clouds, put the left hand at the umbilicus, and do the game;

6. Guanyin in white: dressed in white, with a seal in his hand, sitting on a soft grass stone;

7. Lotus Team Guanyin: Gassho, sitting on the lotus seat in the lotus pond;

8. Takimi Guanyin: also known as the waterfall Guanyin, leaning on the cliff to watch the waterfall;

9. Shi Optimistic sound: right palm cheek, leaning on the knee, left hand at the waist;

10. Fish Blue Guanyin: Carrying a basket of fish, there are also big fish backs;

11, King De Guanyin: Desperately hungry sitting on the rock, holding a branch of green leaves in his right hand, and putting his left hand on his lap;

12. Water Moon Guanyin: Take a lotus boat on the sea under the moonlight;

13. A leaf of Guanyin: take a lotus flower and drift on the water;

14. Qingneck Guanyin: sit on the edge of the cliff, stand up on the right knee, put the right hand on the right knee, and hold the cliff wall with the left hand;

15. Weide Guanyin: the right hand is on the ground, the left hand is holding the lotus flower, and the right rock is looking at the water;

16. Guanyin: Leaning on the shore of the water, it can remove all things that poison life;

17. Guanyin: The right hand is on the ground, the right foot is extended, and the left hand is placed on the standing knee;

18, Iwado Kannon: end from the rock cave;

19. Can be quiet Guanyin: stand on the rocks by the sea, as a silent phase;

20. Ayun Guanyin: Leaning on the rock with his left knee, his hands intersect with Zen Hongwang, overlooking the sea;

21. Amanti Guanyin: that is, fearless Guanyin, the left knee is leaning on the rock, and the second hand is placed on the knee;

22, Yeyi Guanyin: From the grass on the rock;

23. Glazed Guanyin: Different from Gaowang Guanyin, take a leaf of lotus petals, floating lightly on the water surface;

24. Dora Zun Guanyin: also known as Saving Tara, standing upright on the clouds;

25, clam Guanyin: According to legend, the stone clams of Tang Taizong were planed but not opened, burning incense and praying, and suddenly the clam became a public Bodhisattva;

26, six o'clock Guanyin: the standing statue of the right hand holding the prayer box;

27, Puci Guanyin: Both hands hang in front of the thousand Dharma clothes, standing on the mountain;

29, Gassho Guanyin: He Zai stands on the lotus platform, humbly palms together;

30. Just like Guanyin: sit on the lotus seat on the clouds, and establish the posture of subduing thunder and lightning on the left knee;

31, Fuji Guanyin: ride on the lotus leaf floating on the water;

32. Holding the lotus Guanyin: riding the lotus leaves, holding the lotus in both hands, showing the body of a boy and a girl;

33. Sprinkle Guanyin: The person who holds the bottle in his right hand as the image of water.

Yes, there is only one Manjushri Bodhisattva, and there is only one Bodhisattva, Maitreya Bodhisattva, and Jizo Bodhisattva.

Q: How many do you have to be satisfied?

In the "Great Compassion Dharani Sutra" is actually mentioned, Guanyin Bodhisattva, also known as Guanyin, has incredible divine power, has become a Buddha in the past immeasurable eons, her name is Dharma Ming Rulai. From this passage, we can see that in fact, Guanyin Bodhisattva has already become a Buddha, but in order to be able to save sentient beings, he lowered himself to the Buddha position and became a Bodhisattva. She had already become a Buddha, but he couldn't bear to see sentient beings suffering, so he used this identity to help them.

Don't think that the Bodhisattva is much lower than the Buddha's level, but it's not like this, the Bodhisattva also has a very high level of Bodhisattva, and the Buddha also has a very low level of Buddha. In fact, I believe that many people have thought about this problem, everyone thinks that after taking the Western Scripture, Sun Wukong and Tang Seng have become Buddhas on the ground, why is Guanyin Bodhisattva, who has done so many good things, always just a Bodhisattva? Everyone must think that there is something wrong with this, but in fact, it is really people who don't want to do it.

In fact, Buddhas and Bodhisattvas are just a title and just a position, and for people like them, they don't care about these things anymore, what they really want to do is to purify sentient beings, and they hope that everyone will not suffer. Ordinary people may care about these positions, but for people of their level, this is just a false name, they don't care at all, and they don't feel how important they are.

Someone once explained that Guanyin Bodhisattva had already become a Buddha, but he incarnated as a Bodhisattva and used the power of great compassion to purify sentient beings, which is actually a bit like the meaning of the emperor's private visit. I think such an analogy is also quite reasonable, because we can see that his mana is very profound, and a few drops of water in his bottle can bring ginseng fruit back to life. Sun Wukong is so stubborn, but a small golden hoop spell can subdue him.

The main reason is that Guanyin feels that all sentient beings are addicted to the sea of suffering, and if all sentient beings do not become Buddhas, she is embarrassed to become Buddhas.

Guanyin had the opportunity to become a Buddha, but looking at the suffering in the world, he missed the opportunity to become a Buddha. Stay in the world to save the suffering and save all sentient beings. It is precisely because of Guanyin's kindness that she is so respected.

Mainly because Guanyin Bodhisattva voluntarily downgraded to a Bodhisattva, hoping to purify sentient beings, rescue and disaster relief, the pattern is relatively large, and the vision is relatively long-term.

The predecessor of Guanyin Bodhisattva has already achieved the Buddha's fruit, and the name is "the Dharma is clear". Later, he came again as a bodhisattva to purify all sentient beings. According to the Dharani Sutra of the Great Compassion of the Thousand Hands and Thousand Eyes Avalokiteshvara Bodhisattva, Ananda once asked Shakyamuni Buddha about the origin of Avalokiteshvara.

The Buddha told Ananda, "The name of this bodhisattva is Avalokiteshvara." Also known as "twisting rope", also known as "thousand eyes".

Good man, this Avalokiteshvara Bodhisattva. Incredible power. In the past immeasurable eons, he has become a Buddha, called "the Dharma is clear".

Great compassion, for the sake of wanting to initiate all bodhisattvas, to mature all sentient beings in peace and happiness, is now a bodhisattva. You and the public, all the Bodhisattvas Mahasattva, and the Brahmanic Dragon God, should all be respectful, and not be contemptuous. All people must always be offered, and they must be called by name.

Gain immeasurable blessings and destroy immeasurable sins. Destiny to the end, Amitabha Buddha Kingdom".

He is the ancient Buddha of the ancient Buddhas, and he has blessed the entire Dharma Realm universe through eternity, so that the Dharma magnifies the light and lasts forever. The sentient beings he has taught are immeasurable, and countless bodhisattvas and Mahasattvas have been cultivated to achieve Buddhahood.

"In order to help sentient beings get rid of the sea of suffering, he brought the cause of the effect, and with his supreme wisdom, he did boundless Buddha deeds, and in the land of the Buddha of the Ten Directions, he appeared in various bodies, said all kinds of Dharma, and saved all kinds of sentient beings. Reversed Cihang and became Guanyin Bodhisattva.

On the one hand, he incarnates hundreds of billions of people, living in all the lands and six realms, he shows up at every turn, prays in a thousand places, saves all suffering, and listens to all the voices of the world. After the immeasurable eon, Amitabha Buddha will be extinguished, and the Dharma in the Western Land will be unsupported, and Guanyin Bodhisattva will be born as a Buddha for the benefit of the boundless people, and the name will be born"Puguang merit mountain king such as come", to uphold the Western Elysium Dharma. On the other hand, Guanyin Bodhisattva's enlightened wonderful mind, with the same compassion as the Buddha, and also descends into sentient beings, and with all sentient beings, the same compassion, and his own body is with all sentient beings, helping Shakyamuni Buddha to spread the Dharma, and helping Amitabha Buddha to speak the Dharma in the Elysian World, and to speak the Dharma for all sentient beings.

In the past, it was the Dharma Ming Rulai, now it is Guanyin Bodhisattva, and in the future it is Puguang Merit Mountain King Rulai, the three bodies are one, all of which are manifested by Guanyin Bodhisattva for the sake of saving sentient beings. Guanyin Bodhisattva has dedicated himself to sentient beings all his life, so he is still the most admired.

Bodhisattvas have long since become Buddhas, because there is no past, present, and future.

You need to understand the concepts of the Ten Dharma Realms and the One True Dharma Realm in the Mahayana sutras.

After understanding, we will know that the past, present, and future are only subjective concepts of sentient beings, and it turns out that one day in heaven and n years on earth are true.

After understanding, you will know that a flower is a world, a leaf is a Bodhi, and a fine dust is the concept of immeasurable and boundless Buddha.

The perception of time is really illusory, for example, a planet 5 billion light-years away from the earth is operating at the same time as the earth, but the earth can only observe its influence 5 billion years ago, as for what that planet looks like now, to paraphrase the Buddha's words, it is only because of delusional attachment, obstacle instinct, the body is limited by the eyes, and the glasses are limited by the speed of light, and they cannot feel the universe itself. Everything is relatively the same. The time and space that sentient beings perceive as karmic obstacles are relative, distorted and intertwined.

5 billion years is easy to understand, it is difficult to distinguish between moments, this moment and that moment, completely different. The phenomenon of attachment leads to a "momentary continuum" of thinking that it is the same, and thus disorientation.

The perception of space is real and insignificant, and the universe observed by modern science and technology is completely consistent with the description of the Buddhist scriptures, but the Buddhist scriptures depict the 20-fold Huazang world (Huazang is the phase of the entire universe, and the one true Dharma realm is the nature of Huazang), and modern technology has not even observed a billion-of-a-million corner of the thirteenth-fold middle sampa world, let alone the thirteenth-fold Elysium. Modern science seems very pediatric, Einstein said that "quantum entanglement" is a ghostly phenomenon, he did not understand it all his life, insisting that the speed of light is the first speed of the universe, but he recognized Buddhism and spoke highly of it.

Generally speaking, that time and space are still false, and when you realize the truth, you will become one with the universe (the unity of heaven and man) and understand everything. Virujana Buddha is the root of all Buddhas (the common Dharmakaya), the essence of the universe. See.

Lushena Buddha is the foundation of sentient beings' cultivation of Buddhahood, and the result of sentient beings' cultivation is Lushena Buddha (rebirth).

Shakyamuni Buddha (should incarnate - all beings have feelings, Buddhas and Bodhisattvas have response) is the intelligent body that should be incarnated into various worlds, not only on the earth, but also on the human world, in the animal kingdom, in the heaven and earth, in the asura, and in all kinds of other worlds. Not only the human body, but also the animal body, the photoelectric wind and cloud body, all kinds of different bodies.

So don't be obsessed with what Guanyin Bodhisattva is, everyone who studies the history of humanities knows that Guanyin Bodhisattva is just a concept, and the Bodhisattva statue is made according to the concept, the Guanyin Bodhisattva statue is a male body in India, a loving mother body in China, and it is a different image in different places. This is the bodhisattva's doppelganger. The bodhisattva is true because he is the sensing of all beings.

The induction of sentient beings is not necessarily a god, Buddha or saint, but it may also be wind, a dream, an event, or a variety of causes and conditions (Shakyamuni saw the stars and realized it, and Newton knew when he was smashed by an apple). In order to make it easier to understand, during the image period, it was impossible to listen to the original words of Shakyamuni Buddha in real time, so he made a statue of Buddha and Bodhisattva.

Amitabha.

Who said that Guanyin is not a Buddha Guanyin Bodhisattva was originally a Buddha The past is, the present is, and the future is also But Guanyin is compassionate so he inverts Cihang and crosses people with the body of a Bodhisattva Guanyin became a Buddha earlier than Amitabha Buddha So don't talk nonsense.

Amitabha, all sentient beings originally became Buddhas, all sentient beings have the wisdom and virtue of the Buddha, Avalokiteshvara Bodhisattva is compassionate and compassionate, why should he become a Buddha?

In order to fulfill the needs of sentient beings.

All the senior brothers are right. The Buddha people appeared in various forms. If a Buddha still has any delusions such as status, he is not a Buddha. Everything is illusory.

Please don't know the upper realm, don't talk about it, I have a Buddha in my heart, and the Buddha has no boundary.