A man with lofty ideals is benevolent, he does not seek to survive to harm benevolence, and he only

Two points: First, this is not the words of Mencius but the words of Confucius, which are found in the Analects.

Second, the last two words are "Chengren".

Stick to the right principles and would rather die than give up.

Summary. The ancients pursued ideals unremittingly. Unswervingly adhering to ideals is a typical embodiment of the spirit of the ancient Chinese. Confucianism emphasizes that "people with lofty ideals are benevolent, and there is no survival to harm benevolence, but there is killing to become benevolent".

The ancients pursued ideals unremittingly. Unswervingly adhering to the ideal is the embodiment of the Dianhong ethnic type of the ancient Chinese people advocating the spirit. Confucianism emphasizes that "people with lofty ideals are benevolent, and there is no survival to harm benevolence, and there is a killing to become benevolent".

You're right.

Answer: b

This question examines the excellent tradition of the Chinese nation in advocating the spirit of Qingshang. ABCD options all embody the excellent tradition of the Chinese nation advocating spirituality. "Benevolence" is a kind of ideal of life, and "killing to become benevolent" embodies the unremitting pursuit of ideals.

Option A is close to the meaning of the topic and is a mistake-prone option; Option C emphasizes ethical practices; Option D emphasizes the relationship between matter and spirit, which is far from the topic.

Source] "The Analects of Wei Linggong".

Notes】 Zhishi: A person with a strong will. Benevolence: A person who is benevolent and loves things and has high morals.

Translation] Men with lofty ideals are benevolent, and those who are not defeated have bad luck and damage benevolence in order to survive, only those who sacrifice themselves to achieve benevolence.

Appreciation and enlightenment].

This phrase is the origin of the idiom "kill to become a benevolent". "Benevolence" is the highest and most fundamental ideal and criterion in the mind of Confucius. In Confucius's view, a person with lofty ideals would not be greedy for life and fear of death and damage benevolence, but would not hesitate to sacrifice his own life to achieve benevolence.

The spirit of hard work, positive progress, and sacrifice and the rational sense of historical responsibility of people with lofty ideals have infected, educated, and edified countless Chinese sons and daughters in Chinese history.

The lofty spirit of caring for the great festival and seeking great righteousness has inspired generation after generation of Chinese, enabling the people of the country to sacrifice their small families to care for everyone, sacrifice small profits for great gains, go forward one after another, and forge ahead courageously at the moment when the nation is in danger.

The spirit of self-sacrifice is the highest level of benevolence and an important part of the strong cohesion of the Chinese nation, which will be passed down from generation to generation.

The Analects of Wei Linggong

Confucius said: "There are no people who are greedy for life and fear of death and harm benevolence, but there are those who sacrifice their lives to achieve benevolence." ”

This chapter focuses on the relationship between life and values. Benevolence is the highest principle of life. Although life is very precious to everyone, there is something more precious than life, and that is "benevolence".

"Killing oneself to become benevolent" means that people should rather give up their lives at the moment of life and death, but also preserve the character of benevolence. Since ancient times, it has inspired countless people with lofty ideals to shed their blood for the life and death of the country and the nation, and composed magnificent poems that can be sung and cried. （www.）