Journey to the West: How did the Jade Emperor create the Heavenly Court? Rulers of the heavens and t

The Jade Emperor inadvertently obtained the mana and created the Heavenly Court, and then he selected a few talents from the human world and promoted them to immortals, so as to manage the heavenly realm and the human world.

It was the Buddha who helped him. Help him recruit those who have good merit. Give them mana so they can do their part.

After he became an immortal, he began to recruit talents from various regions and recruited them to the heavenly court. And assign tasks to each person, so that they can take charge of their own positions.

Through the wonderful description of "Havoc in the Heavenly Palace", it is not difficult for us to find that the symbolism of the work is very deep. Heavenly Palace is a synonym for the court of the world; The Jade Emperor is the embodiment (of the feudal emperor); The Monkey King is the embodiment of (the will of the people) and the representative of (democratic thought).

The whole book (100) of "Journey to the West" is basically composed of two stories, chapters 1 to 7, writing about the birth of Sun Wukong (havoc in the Heavenly Palace), showing the tragedy of Sun Wukong's infinite pursuit of freedom and the ultimate failure of the struggle.

It reflects the contradiction between the free nature of human nature and the constraints of real life. The origins of the 8th to 12th chapters, Wei Zheng's killing of snakes, and Tang Taizong's entry into the underworld, explain the origin of learning scriptures; The 13th to l00th chapters write that Tang monks and apprentices went through (81) difficulties, went to the West Tianda Leiyin Temple to learn scriptures, and finally achieved positive results.

The whole book of "Journey to the West" (100) is basically composed of two stories:

In the 1st to 7th chapters, it is written that Sun Wukong was born to (havoc in the Heavenly Palace), showing the tragedy of Sun Wukong's infinite pursuit of freedom and the eventual failure of the struggle, reflecting the contradiction between the free nature of human nature and the constraints of real life.

The origins of the 8th to 12th chapters, Wei Zheng's killing of snakes, and Tang Taizong's entry into the underworld, explain the origin of learning scriptures; The 13th to l00th chapters write that Tang monks and apprentices went through (81) difficulties, went to the West Tianda Leiyin Temple to learn scriptures, and finally achieved positive results.

Yes, the myth and legend of the Jade Emperor lived in the Taiwei Yuqing Palace, the full name"Haotian Jinque is supreme, and the supreme nature is wonderful, and there is Miluo to the true Jade Emperor God"is the god who is in charge of everything in the world.

No, the Jade Emperor has a high level of power, but he only rules the Immortal Realm, the Divine Realm, and the Underworld. He doesn't care about everything in the world, everything in the world is managed by the emperor.

No. The Jade Emperor is only responsible for managing the human world, and the fairy world is managed by the Buddha. The jurisdiction of the two is not the same.

The monarchs of the Heavenly Court are generally benevolent, and they have always been looking for wise monarchs to govern the beings of the Three Realms. Before the Jade Emperor, Xiang Taishang Laojun, Fu Xi, Emperor Yan and others had been masters, so the level of these people was very high. But these people are all dedicated to the Tao in the back, and they don't have the heart to care about the miscellaneous things in the Three Realms, so they see through this status.

I think that the heavenly court before the Jade Emperor should be the world of birds and beasts, phoenixes, unicorns, dragons and the like; Emperor Jun, the Lord of the Heavenly Court.

Due to the fact that the previous Heavenly Emperor, the lord of the Heavenly Court, was relatively corrupt and incompetent, the Heavenly Gods rebelled, and the Heavenly Court was very chaotic; At that time, the Lord of Heaven was the Emperor of Heaven.

The supreme god of the Han Dynasty --- Taiyi God.

The supreme god of the Tang Dynasty --- Taishang Laojun.

The supreme god of the Song Dynasty --- the Jade Emperor.

The Jade Emperor has mana, but he will not make a move easily, and he represents the way of heaven, so he will master the heavenly court.

Because the Jade Emperor has other immortals who have no management ability and strategic vision, just like the emperors in the world, they don't need to be strong in force, they only need to have a long-term vision.

Although he didn't have any mana, he was a very capable and very capitalized person, so he was able to control Heavenly Court.

It was not until after the Song Dynasty that the Jade Emperor appeared, and in the Song Dynasty, many people rumored that the Jade Emperor himself was a subordinate of the Arctic Crape Myrtle Emperor, and later bought off the four King Kongs of the Arctic Crape Myrtle Emperor, and finally the Jade Emperor also defeated the Arctic Crape Myrtle Emperor, and got the support of many people, so the Jade Emperor became the new ruler of the heavenly realm. Of course, these stories are actually just legends, and there are certainly no such so-called gods in real life, these stories are just a kind of longing and yearning for life of ancient people.

The first Emperor of Heaven was called Haotian Emperor, and after the death of Haotian Emperor, it was a god called the Arctic Ziwei Emperor who ascended the throne.

Before the appearance of the Jade Emperor, the Heavenly Realm was successively controlled by the Haotian Emperor and the Arctic Ziwei Emperor.

Before the appearance of the Jade Emperor, there were two Heavenly Emperors in charge of the Heavenly Realm, one was the Haotian Emperor and the other was the Arctic Ziwei Emperor.

The emperor was the first to come from the oracle bone inscription, the Haotian God was the first to come from the Book of Songs, the Eastern Emperor Taiyi came from the Chu State, and the emperor Jun came from the Book of Mountains and Seas and the Book of Chu Silk. So who was ruling the heavenly realm before the Jade Emperor, and there are unearthed bronze sacred trees in Sanxingdui, Sichuan, which are in the Shang and Zhou dynasties earlier than the Book of Songs, and it can be seen that the origin of the emperor's mythological system is relatively ancient. It is not so much that Haotian God is in charge of the Heavenly Realm, but that the older Emperor is the head of the Heavenly Realm.

Judging from the time of the unearthed bronze god tree, it is not comparable to the Book of Poetry, the gods in the oracle bone inscription are the oldest ones, and the god system we know is from Confucianism and Qu Yuan and other records, and it may have been deleted and modified by Confucianism before it became the version we see today. So instead of worrying about who was the master of the heavenly court in the past, the Xuan Fantasy ** family will help you sort it out, Sanqing can be three, why can't Emperor Jun Taiyi be two brothers? In this way, it is integrated into the myth of the two heavenly courts, some people say that Di Jun has nothing to do with Taiyi, I don't think so, the place where they worship is very close, and Di Jun has a book record like Chu Silk Book, saying that he has something to do with Taiyi is not complicated.

There is another point that many people don't pay attention to, that is, there is also the Western Emperor in Chu Ci, so isn't the Western Emperor the supreme god of Chu? The answer is that since the Eastern Emperor has a dual god, the Western Emperor, he can never be the only supreme god. Another point is the most obvious is the Han Dynasty Mawangdui unearthed silk paintings, in the middle there is a human head snake body existence, next to nine small suns, on the left there are golden toads and Chang'e, so it is not surprising that the ancient southerners as the supreme god sacrificed to Emperor Jun.

Although there are differences between the north and the south, those unearthed are the ones that have not been revised.