What does it mean to have a woman who pays tribute to three lives in the countryside for funerals

In rural areas, the three tributes of the deceased's daughter are usually chickens, ducks, and pork. These offerings are usually placed on a square table and placed by the daughter herself to pay homage and remembrance to the deceased.

The placement of the Shangsansheng tribute is not arbitrary, but has certain rules and exquisiteness. First of all, the tribute table should be placed in the front of the mourning hall, and the tribute should be placed in a certain order and requirements. In general, chickens should be placed at the front, because chickens represent vitality and growth; The duck should be placed in the middle, because the duck represents balance and harmony; Pork should be placed last, because pork represents wealth and a good harvest.

In addition to the order and requirements of the tribute, there are other particularities in the Shangsansheng tribute. For example, chickens are to be chosen live and slaughtered before worship. The duck should be selected whole, and it should not be cut or divided; For pork, pork ribs are selected in strips and cooked before the worship.

After placing the tribute, the daughter also performs some ritual acts, such as burning incense and paper money, to express her remembrance and respect for the deceased. At the same time, during the funeral, the daughter also has to observe filial piety, wear filial piety clothes, etc., to show mourning and respect for the deceased.

In general, Shangsansheng tribute is a traditional ritual in rural funerals, representing the daughter's respect and nostalgia for the deceased. This ritual is not only a respect for the deceased, but also a consolation and comfort for the living.

Funeral procedures.

1. Death procedures:

When a loved one dies, the death certificate that must be issued by the family or unit of the deceased: if the death is normal, a medical death certificate shall be issued by the medical and health institution; In the case of an unnatural death, the public security or judicial department at or above the district or county level shall issue a death certificate.

2. Cancellation of account:

The family of the deceased should go to the local police station with the death certificate to cancel the household registration.

3. Contact Cremation:

1) Call ** or send someone to the funeral home or funeral service station to contact the cremation, and register the deceased's name, address, age, gender, cause of death, time of death, location of the body, and location of the deceased's household registration;

2) Register the name, address, relationship with the deceased, etc.;

3) Scheduled service items, service time.

4. Transporting the remains:

According to the scheduled time, the family members will wait for the hearse to be transported at the designated place with the death certificate.

5. Cremation of remains:

1) The body is transported to the funeral home;

2) plastic surgery of the remains;

3) farewell to the remains;

4) Cremation of the remains, purchase an urn, and receive a cremation certificate;

5) Pick up the ashes.

6. Ashes placement:

Place the ashes in the selected manner and receive a certificate for the deposit of ashes. After that, the family members came to the cemetery with this certificate to pay respects.

The process of handling the funeral is different from place to place, our local people are relatives and friends on the first day to worship, the afternoon of the second day to see off, and then the third day to go to the crematorium for cremation, after coming back to be buried, and then eat back to the spiritual meal.

Condolences change

General procedures for funerals.

This kind of thing is one place and one custom, and there is no unified plan. It's better to ask your local wedding and funeral council.

Ask the dead whether the recital is counted from the day of death or the day back.

Make a sound to the loudspeaker class, turn around and make an apology to the right side of the table in front of you, take a step to the right and make an apology to the left side of the table, walk forward to the table and take a white cloth to wipe the person's ** on the table, and then wipe the fruit, and then take the chopsticks on the table to pick up the fruit, (meaning it, not a real clip) and then turn back and turn to the gang.

Three bows and nine bows, twenty-four bows, thirty-six bows, seventy-two bows, one hundred and eight bows, there seems to be more in the middle, it's very complicated.

Twenty-four bows are divided into three steps according to the step, the number of prayers is divided into the first seven and eight in the middle of the nine bows, the first seven bows and the middle fourth bow to the tribute table to offer incense, the fifth bow to the tribute table to toast, the fourth or fifth bow to the tribute table to send paper money in the last eight bows. Three miles are different, ten miles to change the rules, a family talk, see a smile. Generally sons and daughters do it, and brothers and sisters bow 12.

The 24 prayers are also called 'great prostrations'. The salute must be accompanied by suona. Facing the offering table, the prostrategator starts from the southeast, makes a bow, prostrates four times, and stands up. Take a step forward with your left foot, make a wave, prostrate four times, and stand up. Take a step forward with your right foot, make a wave, prostrate your head four times, and stand up.

Take a step back with your right foot, make a wave, prostrate four times, and stand up. Take a step back with your left foot, make one bow, prostrate four times, and stand up; Take a step with your right foot to the right, make a wave, prostrate four times, and stand up. Because it bows twenty-four times in total, it is called 'twenty-four bows', which shows the complexity of etiquette in the Qing Dynasty.

There is a special master of ceremonies to get it, don't worry, the older ones will do it according to local customs.

1. The three beauties of the countryside: refer to the beautiful countryside, the beautiful countryside, and the aesthetic countryside.

The beautiful countryside focuses on hardware construction and the beauty in the environment. A beautiful countryside focuses on economic construction and beauty in life. The aesthetic countryside focuses on the return of culture, and it is the inheritance of beauty and value.

The beautiful countryside, beautiful countryside, and aesthetic countryside are the hierarchical increase and integration of rural revitalization. The countryside ultimately leads to the guidance of life attitude and the value output of lifestyle.

2. Rural Sansheng: refers to survival, life, and happiness.

Survive on the material level, live on the spiritual level, and live happily on the value level. They point to and correspond to the three levels of rural economy, rural culture and rural value.

"Three-life": production beauty, life beauty, ecological beauty; "Three beauties": the beauty of the ecological environment, the beauty of social harmony, and the beauty of people's soul.

Use the beauty of the ecological environment to depict the background color of the new countryside. The goal of the construction of the new countryside is blue sky and white clouds, green water and green mountains, small bridges and flowing water, green bricks and tiles; Pay attention to ecological and environmental protection, so that the new countryside has both a modern sense and a more rural flavor, can see the green mountains, see the green water, and retain nostalgia, which is the indispensable background color of the new rural construction.

Use social harmony and beauty to depict the true color of the new countryside. Actively build a new type of civilized and friendly interpersonal relationship, create social harmony and beauty through multiple channels, and not alienate emotions because of living in a new house.

The characteristics of the new countryside are depicted with the beauty of affluent life. In the process of building the new countryside, the rural economy must be vigorously developed, and the economy will become rich, the life will be beautiful, and the life will be better by increasing the employment channels and entrepreneurial channels for the common people.

Sansheng Sanmei refers to "production beauty, ecological beauty, and life beauty".

The production is beautiful, the industry is strong, and the modernization of agriculture is accelerated. The ecology is beautiful, the environment is excellent, and the green waters and green mountains are protected. Life is beautiful, home is good, harmonious and beautiful new atmosphere. Through hard work, the city is no longer far away, the countryside is no longer blurred, so that the majority of farmers can truly feel the beauty of the countryside and the good of their hometown.